المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب المناقب
Book of Virtues
بَابُ فَضْلِ سلمان رضي اللَّهُ عَنْهُ
The virtue of Salman (may Allah be pleased with him)
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قَالَ أَبُو يَعْلَى : حَدَّثَنَا قَطَنُ بْنُ نُسَيْرٍ ، ثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ : آخَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَصْحَابِهِ ; بَيْنَ أَبِي الدَّرْدَاءِ وَسَلْمَانَ رَضِيَ اللهُ عَنْهُمَا ، وَبَيْنَ عَوْفِ بْنِ مَالِكٍ وَالصَّعْبِ بْنِ جَثَّامَةَ رَضِيَ اللهُ عَنْهُمَا .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) established brotherhood among his Companions: he established the bond of brotherhood (mu'akhah) between Sayyiduna Abu al-Darda' and Sayyiduna Salman al-Farisi (may Allah be pleased with them both), and between Sayyiduna Awf bin Malik and Sayyiduna al-Sa'b bin Jaththamah (may Allah be pleased with them both)."
The chain of this hadith is hasan (good); Imam Abu Ya'la al-Mawsili narrated it in his Musnad.
The chain of this hadith is hasan (good); Imam Abu Ya'la al-Mawsili narrated it in his Musnad.
وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا أَبُو دَاوُدَ ، ثَنَا الْأَعْمَشُ ، عَنْ أَبِي سُفْيَانَ ، عَنْ أَشْيَاخِهِ قَالُوا : دَخَلَ سَعْدٌ عَلَى سَلْمَانَ - رَضِيَ اللهُ عَنْهُمَا - يَعُودُهُ ، فَبَكَى سَلْمَانُ رَضِيَ اللهُ عَنْهُ ، فَقَالَ لَهُ سَعْدٌ رَضِيَ اللهُ عَنْهُ : مَا يُبْكِيكَ يَا عَبْدَ اللهِ ؟ تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْكَ رَاضٍ ، وَتَرِدُ عَلَيْهِ الْحَوْضَ ، وَتَلْقَى أَصْحَابَكَ .
Abu Sufyan narrates from his teachers that Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) came to Sayyiduna Salman al-Farisi (may Allah be pleased with him) to visit him in his illness, and Sayyiduna Salman (may Allah be pleased with him) wept (from intense emotion). Sayyiduna Sa'd (may Allah be pleased with him) asked him: "O servant of Allah, what makes you weep? The Messenger of Allah (peace and blessings be upon him) departed from this world while he was fully pleased with you, and you will come to him (peace and blessings be upon him) at the Pond (al-Kawthar) and join your companions (who passed away before you)."
Imam Ahmad bin Mani' transmitted this narration; its narrators are thiqat (trustworthy), but there is a break in the chain because Abu Sufyan's teachers are unnamed. However, supporting reports for this incident exist in Sunan Ibn Majah and elsewhere.
Imam Ahmad bin Mani' transmitted this narration; its narrators are thiqat (trustworthy), but there is a break in the chain because Abu Sufyan's teachers are unnamed. However, supporting reports for this incident exist in Sunan Ibn Majah and elsewhere.
