المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب التفسير
Book of Tafsir
سُورَةُ التَّحْرِيمِ
Surah al-Tahrim
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قَالَ الْحَارِثُ : حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبَانَ ، ثَنَا مَعْمَرُ بْنُ أَبَانَ ، ثَنَا الزُّهْرِيُّ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ - رَضِيَ اللهُ عَنْهَا - ، قَالَتْ : لَمَّا حَلَفَ أَبُو بَكْرٍ - رَضِيَ اللهُ عَنْهُ أَنْ لَا يُنْفِقَ عَلَى مِسْطَحٍ - رَضِيَ اللهُ عَنْهُ - ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ : قَدْ فَرَضَ اللهُ لَكُمْ تَحِلَّةَ أَيْمَانِكُمْ ; فَأَحَلَّ يَمِينَهُ ، وَأَنْفَقَ عَلَيْهِ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that when Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) swore that he would not spend anything more on Sayyiduna Mistah (may Allah be pleased with him), Allah, the Mighty and Majestic, revealed this blessed verse: "Allah has certainly ordained for you the dissolution of your oaths (that is, by paying expiation)" [Surah al-Tahrim: 2]. So Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) dissolved his oath by paying its expiation and began spending on Mistah (may Allah be pleased with him) again.
Imam al-Harith recorded it; its chain contains Abd al-Aziz bin Aban, who is a weak narrator, but the basis of this incident is found in Sahih al-Bukhari and Sahih Muslim.
Imam al-Harith recorded it; its chain contains Abd al-Aziz bin Aban, who is a weak narrator, but the basis of this incident is found in Sahih al-Bukhari and Sahih Muslim.
وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا أَبُو أَحْمَدَ ، ثَنَا سُفْيَانُ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ - رَضِيَ اللهُ عَنْهُ - ، عَنْ عُمَرَ - رَضِيَ اللهُ عَنْهُ - ، فِي قَوْلِهِ تَعَالَى : تَوْبَةً نَصُوحًا قَالَ : يَتُوبُ مِنَ الذَّنْبِ ، ثُمَّ لَا يَعُودُ فِيهِ .
هَذَا إِسْنَادٌ صَحِيحٌ .
هَذَا إِسْنَادٌ صَحِيحٌ .
It is narrated from Sayyiduna Umar al-Faruq (may Allah be pleased with him), in explanation of the saying of Allah, the Blessed and Exalted, "sincere repentance" [Surah al-Tahrim: 8], that he said: "True and sincere repentance is that a servant repents from his sin and then never returns to that evil deed again."
The chain of this report is sahih (authentic).
The chain of this report is sahih (authentic).
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا هُدْبَةُ ، وَإِبْرَاهِيمُ بْنُ الْحَجَّاجِ ، قَالَا : ثَنَا حَمَّادٌ ، عَنْ ثَابِتٍ ، عَنْ أَبِي رَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ - رَضِيَ اللهُ عَنْهُ - ، فَذَكَرَ حَدِيثًا ، قَالَ :
وَبِإِسْنَادِهِ إِلَى أَبِي هُرَيْرَةَ - رَضِيَ اللهُ عَنْهُ - قَالَ : إِنَّ فِرْعَوْنَ أَوْتَدَ لِامْرَأَتِهِ أَرْبَعَةَ أَوْتَادٍ فِي يَدَيْهَا وَرِجْلَيْهَا ، فَكَانَ إِذَا تَفَرَّقُوا عَنْهَا أَطْلَقَتْهَا الْمَلَائِكَةُ ، فَقَالَتْ : رَبِّ ابْنِ لِي عِنْدَكَ بَيْتًا فِي الْجَنَّةِ قَالَ : فَكُشِفَ لَهَا عَنْ بَيْتِهَا فِي الْجَنَّةِ .
صَحِيحٌ مَوْقُوفٌ .
وَبِإِسْنَادِهِ إِلَى أَبِي هُرَيْرَةَ - رَضِيَ اللهُ عَنْهُ - قَالَ : إِنَّ فِرْعَوْنَ أَوْتَدَ لِامْرَأَتِهِ أَرْبَعَةَ أَوْتَادٍ فِي يَدَيْهَا وَرِجْلَيْهَا ، فَكَانَ إِذَا تَفَرَّقُوا عَنْهَا أَطْلَقَتْهَا الْمَلَائِكَةُ ، فَقَالَتْ : رَبِّ ابْنِ لِي عِنْدَكَ بَيْتًا فِي الْجَنَّةِ قَالَ : فَكُشِفَ لَهَا عَنْ بَيْتِهَا فِي الْجَنَّةِ .
صَحِيحٌ مَوْقُوفٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that he said: "Pharaoh (ordered) four stakes (to be driven) for his wife (Sayyidah Asiyah, peace be upon her), which (were hammered) into her two hands and two feet. Whenever they (the cruel agents, after tormenting her) moved away from her, the angels would free her (from that binding and pain). Then she made this plea before Allah: 'My Lord, build for me near You a house in Paradise' [Surah al-Tahrim: 11]. The narrator says: (As a result of her supplication) her house in Paradise was revealed to her (so that she could see it)."
This report is sahih mawquf (authentic, stopping at the Companion).
This report is sahih mawquf (authentic, stopping at the Companion).
