المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب التفسير
Book of Tafsir
سُورَةُ الزُّخْرُفِ
Surah al-Zukhruf
Toggle above to switch between keyword search and direct hadith lookup
قَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا الْهَيْثَمُ بْنُ خَارِجَةَ ، ثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُبَيْدِ اللهِ ، عَنْ عُبَادَةَ بْنِ نُسَيٍّ ، عَنْ جُنَادَةَ ابْنِ أَبِي أُمَيَّةَ ، قَالَ : لَمَّا نَزَلَ عُمَرُ بْنُ الْخَطَّابِ - رَضِيَ اللهُ عَنْهُ - الْجَابِيَةَ قَالَ لِمُعَاذٍ - رَضِيَ اللهُ عَنْهُ - : يَا مُعَاذُ ، مَا عُرْوَةُ هَذَا الْأَمْرِ ؟ قَالَ : قُلْتُ : الْإِخْلَاصُ يَا أَمِيرَ الْمُؤْمِنِينَ وَالطَّاعَةُ ، ثُمَّ قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : ثَلَاثٌ مَنْ فَعَلَهُنَّ فَقَدْ أَجْرَمَ : مَنِ اعْتَقَدَ لِوَاءً فِي غَيْرِ حَقٍّ ، أَوْ عَقَّ وَالِدَتَهُ ، أَوْ مَشَى مَعَ ظَالِمٍ يَنْصُرُهُ فَقَدْ أَجْرَمَ ، يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى : إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ .
It is narrated from Sayyiduna Junadah bin Abi Umayyah (may Allah be pleased with him) that when Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) arrived at al-Jabiyah, he asked Sayyiduna Mu'adh (may Allah be pleased with him): "O Mu'adh! What is the firm foundation and the essential bond of this matter (of religion and state)?" He replied: "O Commander of the Believers! It is sincerity of intention for Allah and obedience to Him." Then Sayyiduna Mu'adh (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) say: "There are three deeds; whoever does even one of them has become a criminal: whoever raises a banner unjustly (in support of falsehood), or whoever disobeys his mother, or whoever walks with an oppressor in order to help him; such a person has indeed committed a crime." Allah, the Blessed and Exalted, says: "Indeed, We will take retribution from the criminals" [Surah al-Sajdah: 22].
Imam Ahmad bin Mani' related it; its chain contains Abd al-Aziz bin Ubaydullah, who is a weak narrator, and there is criticism of Isma'il bin Ayyash's narrations from non-Syrians.
Imam Ahmad bin Mani' related it; its chain contains Abd al-Aziz bin Ubaydullah, who is a weak narrator, and there is criticism of Isma'il bin Ayyash's narrations from non-Syrians.
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا يَحْيَى ، ثَنَا سُفْيَانُ ، وَشُعْبَةُ ، عَنْ عَاصِمٍ ، عَنْ أَبِي رَزِينٍ ، عَنِ ابْنِ عَبَّاسٍ - رَضِيَ اللهُ عَنْهُمَا - : وَإِنَّهُ لَعِلْمٌ لِلسَّاعَةِ - قَالَ : نُزُولُ عِيسَى بْنِ مَرْيَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) regarding this statement of Allah Almighty: "And indeed, he is a sign of the Hour" [Surah al-Zukhruf: 61], that he said in its explanation: "It refers to the descent of Isa bin Maryam (blessings and peace be upon him) (from the heaven to the earth near the Hour)."
Imam Musaddad recorded this report in his Musnad, and through the route of Asim bin Abi al-Najud its chain is jayyid (good) and reliable.
Imam Musaddad recorded this report in his Musnad, and through the route of Asim bin Abi al-Najud its chain is jayyid (good) and reliable.
