المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الأدب
Book of Manners
بَابُ فَضْلِ مِنْ قاد أعمى
The virtue of one who leads a blind man
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قَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا يُوسُفُ بْنُ عَطِيَّةَ ، عَنْ سُلَيْمَانَ التَّيْمِيِّ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قَادَ أَعْمَى أَرْبَعِينَ ذِرَاعًا ، أَوْ خَمْسِينَ ذِرَاعًا ، كُتِبَ لَهُ عِتْقُ رَقَبَةٍ " .
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever leads a blind person (one deprived of sight) for a distance of forty or fifty cubits, the reward of freeing a slave is written in his record of deeds."
The chain of this narration contains a narrator named Yusuf bin Atiyyah, who is weak and matruk (abandoned); for this reason, by the technical standards of hadith scholarship, this hadith is da'if (weak) in its chain.
The chain of this narration contains a narrator named Yusuf bin Atiyyah, who is weak and matruk (abandoned); for this reason, by the technical standards of hadith scholarship, this hadith is da'if (weak) in its chain.
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنَا سَلْمُ بْنُ سَالِمٍ ، عَنْ عَلِيِّ بْنِ عُرْوَةَ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا ، مَرْفُوعًا : " مَنْ قَادَ أَعْمَى أَرْبَعِينَ خُطْوَةً ، وَجَبَتْ لَهُ الْجَنَّةُ " .
قُلْتُ : هَذَانِ الْحَدِيثَانِ ضَعِيفَانِ جِدًّا ، وَلَا يَثْبُتُ مِنْ هَذَا شَيْءٌ .
قُلْتُ : هَذَانِ الْحَدِيثَانِ ضَعِيفَانِ جِدًّا ، وَلَا يَثْبُتُ مِنْ هَذَا شَيْءٌ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), as a marfu' report, that he (peace and blessings be upon him) said: "Whoever leads a blind person for forty steps (or shows him the way), Paradise becomes obligatory for him."
I (Ibn Hajar) say: These two hadiths are extremely weak and very feeble, and no narration on this subject is established.
I (Ibn Hajar) say: These two hadiths are extremely weak and very feeble, and no narration on this subject is established.
