المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الأدب
Book of Manners
بَابُ الاعتذار
Apologising
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قَالَ الْحَارِثُ : حَدَّثَنَا حَفْصُ بْنُ حَمْزَةَ ، حَدَّثَنَا سَيْفُ بْنُ مُحَمَّدٍ ، عَنِ الْحَسَنِ بْنِ عُمَارَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَنِ اعْتَذَرَ إِلَيْهِ أَخُوهُ الْمُسْلِمُ فَلَمْ يَقْبَلْ عُذْرَهُ جَاءَ يَوْمَ الْقِيَامَةِ وَعَلَيْهِ مِثْلُ مَا عَلَى صَاحِبِ مَكْسٍ " ، يَعْنِي : الْعَشَّارَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever's Muslim brother apologises to him (for some fault or shortcoming of his) and he does not accept his excuse, he will come on the Day of Resurrection bearing as much sin as is upon one who collects (unjust) tax or toll," meaning here the person who forcibly collects unlawful levies from people.
The chain of this report contains Sayf bin Muhammad and Hasan bin Umarah, who are liars and matruk (abandoned) narrators, on account of which this report is judged mawdu' (fabricated) or very weak.
The chain of this report contains Sayf bin Muhammad and Hasan bin Umarah, who are liars and matruk (abandoned) narrators, on account of which this report is judged mawdu' (fabricated) or very weak.
قَالَ أَبُو يَعْلَى : حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا أَبِي ، عَنْ شَيْخٍ يُقَالُ لَهُ : طَارِقٌ ، عَنْ عَمْرِو بْنِ مَالِكٍ الرُّؤَاسِيِّ ، قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ : يَا رَسُولَ اللهِ ، ارْضَ عَنِّي ، فَأَعْرَضَ ثَلَاثًا ، قُلْتُ : يَا رَسُولَ اللهِ ، وَاللهِ إِنَّ الرَّبَّ تَبَارَكَ وَتَعَالَى لَيُتَرَضَّى فَيَرْضَى ، فَارْضَ عَنِّي ، قَالَ : فَرَضِيَ عَنِّي .
It is narrated from Sayyiduna Amr bin Malik al-Ru'asi (may Allah be pleased with him) that he said: I came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, 'Irda anni' (be pleased with me)." He (peace and blessings be upon him) turned his blessed face away three times (on hearing my request). I said again: "O Messenger of Allah, by Allah, indeed even the Lord, the Blessed and Exalted, when His pleasure and approval is sought, becomes pleased; so you too be pleased with me." Then he (peace and blessings be upon him) became pleased with me.
Imam Abu Ya'la narrated this hadith in his Musnad (2588); its chain contains a narrator named Tariq who is majhul (unknown), on account of which this report is weak in its chain; however, the hadith scholars have cited it under the heading of virtues and merits.
Imam Abu Ya'la narrated this hadith in his Musnad (2588); its chain contains a narrator named Tariq who is majhul (unknown), on account of which this report is weak in its chain; however, the hadith scholars have cited it under the heading of virtues and merits.
