المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الصلاة
Book of Prayer
بَابُ النَّهْيِ عَنْ ضَرْبِ الْمُصَلِّينَ
The prohibition of striking those who pray
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قَالَ أَبُو يَعْلَى : حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ ، ثَنَا أَبِي ، عَنْ دَاوُدَ بْنِ أَبِي عَبْدِ اللهِ ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ جُدْعَانَ ، عَنْ جَدَّتِهِ ، عَنْ أُمِّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا ، قَالَتْ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَاهُ أَبُو الْهَيْثَمِ بْنُ التَّيِّهَانِ ، فَاسْتَخْدَمَهُ ، فَوَعَدَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِنْ أَصَابَ سَبْيًا .
فَلَقِيَ عُمَرَ رَضِيَ اللهُ عَنْهُ فَقَالَ : يَا أَبَا الْهَيْثَمِ ، إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَصَابَ سَبْيًا ، قَالَ : فَائْتِهِ فَإِنَّهُ مُنْجِزٌ وَعْدَكَ . فَمَضَى أَبُو الْهَيْثَمِ وَعُمَرُ رَضِيَ اللهُ عَنْهُمَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ عُمَرُ رَضِيَ اللهُ عَنْهُ : يَا رَسُولَ اللهِ ، أَبُو الْهَيْثَمِ أَتَاكَ يَنْتَجِزُ وَعْدَكَ ؟ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " قَدْ أَصَبْنَا غُلَامَيْنِ أَسْوَدَيْنِ ، اخْتَرْ أَيَّهُمَا شِئْتَ " . قَالَ : فَإِنِّي أَسْتَشِيرُكَ ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " خُذْ هَذَا فَقَدْ صَلَّى عِنْدَنَا ، وَلَا تَضْرِبْهُ ، فَإِنَّا قَدْ نُهِينَا عَنْ ضَرْبِ الْمُصَلِّينَ " .
أَخْرَجَهُ التِّرْمِذِيُّ مِنْهُ : " الْمُسْتَشَارُ مُؤْتَمَنٌ " مُخْتَصَرٌ .
فَلَقِيَ عُمَرَ رَضِيَ اللهُ عَنْهُ فَقَالَ : يَا أَبَا الْهَيْثَمِ ، إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ أَصَابَ سَبْيًا ، قَالَ : فَائْتِهِ فَإِنَّهُ مُنْجِزٌ وَعْدَكَ . فَمَضَى أَبُو الْهَيْثَمِ وَعُمَرُ رَضِيَ اللهُ عَنْهُمَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ عُمَرُ رَضِيَ اللهُ عَنْهُ : يَا رَسُولَ اللهِ ، أَبُو الْهَيْثَمِ أَتَاكَ يَنْتَجِزُ وَعْدَكَ ؟ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " قَدْ أَصَبْنَا غُلَامَيْنِ أَسْوَدَيْنِ ، اخْتَرْ أَيَّهُمَا شِئْتَ " . قَالَ : فَإِنِّي أَسْتَشِيرُكَ ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " خُذْ هَذَا فَقَدْ صَلَّى عِنْدَنَا ، وَلَا تَضْرِبْهُ ، فَإِنَّا قَدْ نُهِينَا عَنْ ضَرْبِ الْمُصَلِّينَ " .
أَخْرَجَهُ التِّرْمِذِيُّ مِنْهُ : " الْمُسْتَشَارُ مُؤْتَمَنٌ " مُخْتَصَرٌ .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that Abu al-Haytham bin al-Tayyihan (may Allah be pleased with him) came to the Messenger of Allah (peace and blessings be upon him) and asked for a servant, so the Prophet (peace and blessings be upon him) promised him that if captives came (as a result of battle), he would grant him one.
Then he met Sayyiduna Umar (may Allah be pleased with him), who told him: O Abu al-Haytham! Captives have come to the Prophet (peace and blessings be upon him). He said: Go to him (peace and blessings be upon him), for he will certainly fulfil his promise. So Abu al-Haytham and Sayyiduna Umar (may Allah be pleased with them both) went to the noble presence of the Messenger of Allah (peace and blessings be upon him), and Sayyiduna Umar (may Allah be pleased with him) submitted: O Messenger of Allah! Abu al-Haytham has come to you to have your promise fulfilled? At this, the Prophet (peace and blessings be upon him) said to him: "Two black slaves have come to us; choose whichever of them you wish." He submitted: (O Messenger of Allah!) I seek your counsel in this choice. He (peace and blessings be upon him) said: "Keep this (slave) with you, for he has prayed with us, and never strike him, for we have been forbidden from striking those who pray."
Imam al-Tirmidhi narrated it in abridged form, with this part of the hadith: "The one whose counsel is sought is entrusted."
Then he met Sayyiduna Umar (may Allah be pleased with him), who told him: O Abu al-Haytham! Captives have come to the Prophet (peace and blessings be upon him). He said: Go to him (peace and blessings be upon him), for he will certainly fulfil his promise. So Abu al-Haytham and Sayyiduna Umar (may Allah be pleased with them both) went to the noble presence of the Messenger of Allah (peace and blessings be upon him), and Sayyiduna Umar (may Allah be pleased with him) submitted: O Messenger of Allah! Abu al-Haytham has come to you to have your promise fulfilled? At this, the Prophet (peace and blessings be upon him) said to him: "Two black slaves have come to us; choose whichever of them you wish." He submitted: (O Messenger of Allah!) I seek your counsel in this choice. He (peace and blessings be upon him) said: "Keep this (slave) with you, for he has prayed with us, and never strike him, for we have been forbidden from striking those who pray."
Imam al-Tirmidhi narrated it in abridged form, with this part of the hadith: "The one whose counsel is sought is entrusted."
وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ : حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ ، عَنْ مُوسَى بْنِ عُبَيْدَةَ ، حَدَّثَنِي هُودُ بْنُ عَطَاءٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ : ( نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ضَرْبِ الْمُصَلِّينَ ) .
344 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو بَكْرٍ ، فَذَكَرَهُ .
344 \ 3 - وَحَدَّثَنَا عَمْرُو بْنُ الضَّحَّاكِ بْنِ مَخْلَدٍ ، ثَنَا أَبِي ، نَا مُوسَى ، بِهِ .
[وَ] مُوسَى ضَعِيفٌ .
344 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو بَكْرٍ ، فَذَكَرَهُ .
344 \ 3 - وَحَدَّثَنَا عَمْرُو بْنُ الضَّحَّاكِ بْنِ مَخْلَدٍ ، ثَنَا أَبِي ، نَا مُوسَى ، بِهِ .
[وَ] مُوسَى ضَعِيفٌ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) said: "The Prophet (peace and blessings be upon him) forbade beating those who pray."
Imam Abu Ya'la said: Abu Bakr bin Abi Shaybah narrated to us, and then he mentioned this same narration; and Amr bin al-Dahhak bin Makhlad narrated to us, from his father, through Musa bin Ubaydah, this same narration. The narrator Musa in this chain is weak (da'if).
Imam Abu Ya'la said: Abu Bakr bin Abi Shaybah narrated to us, and then he mentioned this same narration; and Amr bin al-Dahhak bin Makhlad narrated to us, from his father, through Musa bin Ubaydah, this same narration. The narrator Musa in this chain is weak (da'if).
