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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الفتوح
Book of Conquests
بَابُ مقتل عثمان بن عفان رضي اللَّهُ عَنْهُ
Chapter: The killing of Uthman bin Affan (may Allah be pleased with him)
Al-Matalib al-'Aliyah 4387 — The killing of Uthman bin Affan
اُردوEn
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ ، ثَنَا جُمَيْعُ بْنُ عُمَيْرٍ الْعِجْلِيُّ ، عَنْ مُجَاهِدٍ أَوْ مُجَالِدٍ ، عَنْ طُحْرُبٍ الْعِجْلِيِّ ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ رَضِيَ اللهُ عَنْهُمَا قَالَ : لَا أُقَاتِلُ بَعْدَ رُؤْيَا رَأَيْتُهَا ، رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَاضِعًا يَدَهُ عَلَى الْعَرْشِ ، وَرَأَيْتُ أَبَا بَكْرٍ رَضِيَ اللهُ عَنْهُ وَاضِعًا يَدَهُ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَرَأَيْتُ عُمَرَ رَضِيَ اللهُ عَنْهُ وَاضِعًا يَدَهُ عَلَى أَبِي بَكْرٍ رَضِيَ اللهُ عَنْهُ ، وَرَأَيْتُ عُثْمَانَ رَضِيَ اللهُ عَنْهُ وَاضِعًا يَدَهُ عَلَى عُمَرَ رَضِيَ اللهُ عَنْهُ ، وَرَأَيْتُ دَمًا بَيْنَهُمْ ، فَقُلْتُ : مَا هَذَا الدَّمُ ؟ قِيلَ : دَمُ عُثْمَانَ رَضِيَ اللهُ عَنْهُ ، يَطْلُبُ اللهَ تَعَالَى بِهِ .
It is narrated from Sayyiduna al-Hasan bin Ali (may Allah be pleased with them both) that he said: "After the dream that I have seen, I will never fight. I saw the Messenger of Allah (peace and blessings be upon him) in a dream placing his blessed hand on the Throne of Allah; and I saw Sayyiduna Abu Bakr (may Allah be pleased with him) with his hand placed on the Prophet (peace and blessings be upon him); and I saw Sayyiduna Umar (may Allah be pleased with him) with his hand placed on Sayyiduna Abu Bakr (may Allah be pleased with him); and I saw Sayyiduna Uthman (may Allah be pleased with him) with his hand placed on Sayyiduna Umar (may Allah be pleased with him); and I saw blood between them. I asked: 'What blood is this?' It was answered: 'This is the blood of Sayyiduna Uthman (may Allah be pleased with him), which Allah Almighty is demanding (for justice and retribution).'"
This narration is reported in the Musnad of Abu Ya'la and in al-Mu'jam al-Kabir of al-Tabarani (2712); there is weakness in its chain because of Jumay' bin Umayr.
This narration is reported in the Musnad of Abu Ya'la and in al-Mu'jam al-Kabir of al-Tabarani (2712); there is weakness in its chain because of Jumay' bin Umayr.
