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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب السيرة والمغازي
Book of the Sirah and the Military Expeditions
بَابُ بِنَاءِ الكعبة
Chapter: The building of the Ka'bah
Al-Matalib al-'Aliyah 4221 — The building of the Ka'bah
اُردوEn
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا مُوسَى عَنْ مُحَمَّدِ بْنِ أَبِي الْوَزِيرِ ، حَدَّثَنَا يَحْيَى بْنُ الْعَلَاءِ ، حَدَّثَنَا شُعَيْبُ بْنُ خَالِدٍ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عِكْرِمَةَ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا يَقُولُ : عَنْ أَبِيهِ الْعَبَّاسِ رَضِيَ اللهُ عَنْهُ ، قَالَ : كُنَّا نَنْقُلُ الْحِجَارَةَ إِلَى الْبَيْتِ حِينَ بَنَتْهُ قُرَيْشٌ ، فَكَانَتِ الرِّجَالُ تَنْقُلُ الْحِجَارَةَ ، وَالنِّسَاءُ يَنْقُلْنَ الشِّيدَ ، وَالشِّيدُ : مَا يُجْعَلُ بَيْنَ الصَّخْرِ ، قَالَ الْعَبَّاسُ رَضِيَ اللهُ عَنْهُ : كُنْتُ أَنْقُلُ أَنَا وَابْنُ أَخِي مُحَمَّدٌ ، فَكُنَّا نَنْقُلُ عَلَى رِقَابِنَا ، وَنَجْعَلُ أُزُرَنَا تَحْتَ الصَّخْرِ ، فَإِذَا غَشِيَنَا النَّاسُ اتَّزَرْنَا ، فَبَيْنَا أَنَا وَمُحَمَّدٌ بَيْنَ يَدَيَّ إِذْ وَقَعَ فَانْبَطَحَ ، فَجِئْتُ أَسْعَى فَانْتَهَيْتُ إِلَيْهِ ، فَإِذَا هُوَ يَنْظُرُ إِلَى السَّمَاءِ ، فَقُلْتُ لَهُ : مَا شَأْنُكَ ؟ فَقَامَ فَاتَّزَرَ ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : نُهِيتُ أَنْ أَمْشِيَ عُرْيَانًا ، فَقَالَ الْعَبَّاسُ رَضِيَ اللهُ عَنْهُ : فَكَتَمْتُ ذَلِكَ النَّاسَ خَشْيَةَ أَنْ يَرَوْهُ جُنُونًا .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from his father, Sayyiduna al-Abbas (may Allah be pleased with him), that he stated: "When Quraysh were building the Ka'bah, we were carrying stones to the House of Allah. The men would carry the stones and the women were transporting «al-shid», that is, mortar; «al-shid» is the clay or mixture that is filled in between the large stones (during construction)." Sayyiduna al-Abbas (may Allah be pleased with him) says: "My nephew Muhammad (peace and blessings be upon him) and I were carrying stones together. We would place the stones on our necks and (to protect ourselves from the stones' chafing) we would take off our waist-wrappers and put them under the stones; then, when people came into view, we would put our waist-wrappers back on. Meanwhile, Muhammad (peace and blessings be upon him) and I were together and he was walking in front of me, when suddenly he (peace and blessings be upon him) fell and lay face down. I ran to him and saw that he (peace and blessings be upon him) had his eyes fixed on the sky. I asked: 'What has happened to you?' He (peace and blessings be upon him) stood up and tied his waist-wrapper. Then the Prophet (peace and blessings be upon him) said: 'I have been forbidden from walking about naked.'" Sayyiduna al-Abbas (may Allah be pleased with him) says: "I kept this incident hidden from the people so that they would not think it was (Allah forbid) madness."
This hadith is narrated in Musnad Abi Ya'la (4221). Its chain contains Yahya bin al-Ala al-Bajali, who is da'if (weak); however, the basis of this incident is established in Sahih al-Bukhari (364) and Sahih Muslim (340) through the narration of Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both), in which it is mentioned that on this occasion he (peace and blessings be upon him) fell down unconscious and after that was never seen naked.
This hadith is narrated in Musnad Abi Ya'la (4221). Its chain contains Yahya bin al-Ala al-Bajali, who is da'if (weak); however, the basis of this incident is established in Sahih al-Bukhari (364) and Sahih Muslim (340) through the narration of Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both), in which it is mentioned that on this occasion he (peace and blessings be upon him) fell down unconscious and after that was never seen naked.
