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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب المناقب
Book of Virtues
فَضْلِ زيد بن عمرو بن نفيل وورقة رحمهما اللَّهُ
The virtue of Zaid bin Amr bin Nufail and Waraqah (may Allah have mercy on them)
Al-Matalib al-'Aliyah 4022 — The virtue of Zaid bin Amr bin Nufail
اُردوEn
قَالَ الطَّيَالِسِيُّ : حَدَّثَنَا الْمَسْعُودِيُّ ، عَنْ نُفَيْلِ بْنِ هِشَامِ بْنِ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ الْعَدَوِيِّ ، عَدَوِيِّ قُرَيْشٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ قَالَ : إِنَّ زَيْدَ بْنَ عَمْرٍو وَوَرَقَةَ بْنَ نَوْفَلٍ خَرَجَا يَلْتَمِسَانِ الدِّينَ حَتَّى انْتَهَيَا إِلَى رَاهِبٍ بِالْمَوْصِلِ ، فَقَالَ لِزَيْدِ بْنِ عَمْرٍو : مِنْ أَيْنَ أَقْبَلْتَ يَا صَاحِبَ الْبَعِيرِ ؟ قَالَ : مِنْ بَنِيَّةِ إِبْرَاهِيمَ ، قَالَ : فَمَا تَلْتَمِسُ ؟ قَالَ : أَلْتَمِسُ الدِّينَ ، قَالَ : ارْجِعْ ، فَإِنَّهُ يُوشِكُ أَنْ يَظْهَرَ الَّذِي تَطْلُبُ فِي أَرْضِكَ ، فَأَمَّا وَرَقَةُ فَتَنَصَّرَ ، وَأَمَّا أَنَا فَعُرِضَتْ عَلَيَّ النَّصْرَانِيَّةُ فَلَمْ تُوَافِقْنِي ، فَرَجَعَ وَهُوَ يَقُولُ : لَبَّيْكَ حَقًّا حَقًّا ، تَعَبُّدًا وَرِقًّا ، الْبِرَّ أَبْغِي لَا الْخَالَ ، وَهَلْ تَرَى مُهَجِّرًا كَمَنْ قَالَ : آمَنْتُ بِمَا آمَنَ بِهِ إِبْرَاهِيمُ ، ثُمَّ يَقُولُ :
أَبْغِي لَكَ اللَّهُمَّ عَانٍ رَاغِمٌ مَهْمَا تُجَشِّمْنِي فَإِنِّي جَاشِمٌ ثُمَّ يَخِرُّ فَيَسْجُدُ .
قَالَ : وَجَاءَ ابْنُهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّ أَبِي كَانَ كَمَا رَأَيْتَ وَكَمَا بَلَغَكَ ، أَفَأَسْتَغْفِرُ لَهُ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : نَعَمْ ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ أُمَّةً وَحْدَهُ .
وَأَتَى زَيْدُ بْنُ عَمْرٍو عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ زَيْدُ بْنُ حَارِثَةَ رَضِيَ اللهُ عَنْهُ وَهُمَا يَأْكُلَانِ مِنْ سُفْرَةٍ لَهُمَا ، فَدَعَوَاهُ لِطَعَامِهِمَا ، فَقَالَ زَيْدُ بْنُ عَمْرٍو لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّا لَا نَأْكُلُ مَا ذُبِحَ عَلَى النُّصُبِ .
أَبْغِي لَكَ اللَّهُمَّ عَانٍ رَاغِمٌ مَهْمَا تُجَشِّمْنِي فَإِنِّي جَاشِمٌ ثُمَّ يَخِرُّ فَيَسْجُدُ .
قَالَ : وَجَاءَ ابْنُهُ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّ أَبِي كَانَ كَمَا رَأَيْتَ وَكَمَا بَلَغَكَ ، أَفَأَسْتَغْفِرُ لَهُ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : نَعَمْ ، فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ أُمَّةً وَحْدَهُ .
وَأَتَى زَيْدُ بْنُ عَمْرٍو عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ زَيْدُ بْنُ حَارِثَةَ رَضِيَ اللهُ عَنْهُ وَهُمَا يَأْكُلَانِ مِنْ سُفْرَةٍ لَهُمَا ، فَدَعَوَاهُ لِطَعَامِهِمَا ، فَقَالَ زَيْدُ بْنُ عَمْرٍو لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّا لَا نَأْكُلُ مَا ذُبِحَ عَلَى النُّصُبِ .
It is narrated from Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) that Zayd bin Amr bin Nufayl and Waraqah bin Nawfal set out in search of the true religion until they reached a monk in Mosul. He said to Zayd bin Amr: "O owner of the camel, where have you come from?" He replied: "From the structure of Ibrahim (Makkah)." He asked: "What are you seeking?" He said: "I am in search of the true religion." The monk said: "Go back, for what you are seeking is about to appear in your own land." So Waraqah bin Nawfal entered Christianity, but Zayd says: Christianity was presented to me and it did not suit me. So he returned (to Makkah), and (near the Ka'bah) he would say: 'Labbayka haqqan haqqa, ta'abbudan wa riqqa, al-birra abghi la al-khal, wa hal tara muhajjiran ka-man qal: amantu bima amana bihi Ibrahim' (Here I am at Your service, a true and sincere response, in worship and servitude; I seek only Your pleasure and righteousness, not pride and grandeur. And do you consider one who leaves his home for the sake of Allah to be like one who (merely by tongue) said: I believe in what Ibrahim (peace be upon him) believed?) Then he would further say: 'Abghi laka Allahumma 'anin raghim, mahma tujashshimni fa-inni jashim' (O Allah, in humility and lowliness I seek You alone; whatever hardship You place upon me, I will gladly bear it). Then he would fall down and prostrate.
The narrator relates that Zayd's son (Sayyiduna Sa'id bin Zayd (may Allah be pleased with him)) came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, my father's condition was as you saw and as reached you about him; shall I seek forgiveness for him?" He (peace and blessings be upon him) said: "Yes, for on the Day of Resurrection he will be raised as a whole nation by himself."
And (it once happened that) Zayd bin Amr met the Messenger of Allah (peace and blessings be upon him) while Zayd bin Harithah (may Allah be pleased with him) was with him (peace and blessings be upon him), and the two of them were eating from their dining cloth. They invited Zayd bin Amr to their food, but Zayd bin Amr said to the Prophet (peace and blessings be upon him): "We do not eat what (meat) has been slaughtered on the stone altars (of idols)."
The narrator relates that Zayd's son (Sayyiduna Sa'id bin Zayd (may Allah be pleased with him)) came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, my father's condition was as you saw and as reached you about him; shall I seek forgiveness for him?" He (peace and blessings be upon him) said: "Yes, for on the Day of Resurrection he will be raised as a whole nation by himself."
And (it once happened that) Zayd bin Amr met the Messenger of Allah (peace and blessings be upon him) while Zayd bin Harithah (may Allah be pleased with him) was with him (peace and blessings be upon him), and the two of them were eating from their dining cloth. They invited Zayd bin Amr to their food, but Zayd bin Amr said to the Prophet (peace and blessings be upon him): "We do not eat what (meat) has been slaughtered on the stone altars (of idols)."
