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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب المناقب
Book of Virtues
بَابُ فَضْلِ عمار بن ياسر رضي اللَّهُ عَنْهُ
Chapter: The virtue of Ammar bin Yasir (may Allah be pleased with him)
Al-Matalib al-'Aliyah 4001 — The virtue of Ammar bin Yasir
اُردوEn
( 174 ) تَقَدَّمَ فِي الْبَابِ قَبْلَهُ غَيْرُ حَدِيثٍ فِيهِ .
وَقَالَ إِسْحَاقُ : أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ ، ثَنَا أَبِي ، قَالَ : سَمِعْتُ الْحَسَنَ ، يَقُولُ : قَالَ عَمَّارُ بْنُ يَاسِرٍ رَضِيَ اللهُ عَنْهُ : قَاتَلْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْجِنَّ وَالْإِنْسَ ، قِيلَ : وَكَيْفَ قَاتَلْتَ الْجِنَّ ؟ قَالَ : نَزَلْنَا مَنْزِلًا فَأَخَذْتُ قِرْبَتِي وَدَلْوِي لِأَسْتَقِيَ ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ سَيَأْتِيكَ عَلَى الْمَاءِ آتٍ يَمْنَعُكَ . فَلَمَّا كُنْتُ عَلَى الْبِئْرِ أَتَانِي رَجُلٌ أَسْوَدُ كَأَنَّهُ مَرْسٌ فَقَالَ : إِنَّكَ لَا تَسْتَقِي الْيَوْمَ مِنْهَا ذَنُوبًا ، فَأَخَذَنِي فَأَخَذْتُهُ فَصَرَعْتُهُ ، ثُمَّ أَخَذْتُ حَجَرًا فَكَسَرْتُ أَنْفَهُ وَوَجْهَهُ ، ثُمَّ مَلَأْتُ قِرْبَتِي فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : هَلْ أَتَاكَ عَلَى الْمَاءِ أَحَدٌ ؟ فَقُلْتُ : رَجُلٌ أَسْوَدُ ، فَأَخْبَرْتُهُ بِالَّذِي صَنَعْتُ ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ذَاكَ الشَّيْطَانُ .
* هَذَا إِسْنَادٌ مُنْقَطِعٌ وَرِجَالُهُ ثِقَاتٌ .
( 176 ) وَحَدِيثُ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللهُ عَنْهُ فِي تَرْجَمَتِهِ .
( 177 ) وَالْأَحَادِيثُ الْوَارِدَةُ فِي : " تَقْتُلُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ " - تَأْتِي إِنْ شَاءَ اللهُ فِي وَقْعَةِ صِفِّينَ ، وَكَذَا صِفَةُ قَتْلِهِ رَضِيَ اللهُ عَنْهُ .
وَقَالَ إِسْحَاقُ : أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ ، ثَنَا أَبِي ، قَالَ : سَمِعْتُ الْحَسَنَ ، يَقُولُ : قَالَ عَمَّارُ بْنُ يَاسِرٍ رَضِيَ اللهُ عَنْهُ : قَاتَلْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْجِنَّ وَالْإِنْسَ ، قِيلَ : وَكَيْفَ قَاتَلْتَ الْجِنَّ ؟ قَالَ : نَزَلْنَا مَنْزِلًا فَأَخَذْتُ قِرْبَتِي وَدَلْوِي لِأَسْتَقِيَ ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّهُ سَيَأْتِيكَ عَلَى الْمَاءِ آتٍ يَمْنَعُكَ . فَلَمَّا كُنْتُ عَلَى الْبِئْرِ أَتَانِي رَجُلٌ أَسْوَدُ كَأَنَّهُ مَرْسٌ فَقَالَ : إِنَّكَ لَا تَسْتَقِي الْيَوْمَ مِنْهَا ذَنُوبًا ، فَأَخَذَنِي فَأَخَذْتُهُ فَصَرَعْتُهُ ، ثُمَّ أَخَذْتُ حَجَرًا فَكَسَرْتُ أَنْفَهُ وَوَجْهَهُ ، ثُمَّ مَلَأْتُ قِرْبَتِي فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : هَلْ أَتَاكَ عَلَى الْمَاءِ أَحَدٌ ؟ فَقُلْتُ : رَجُلٌ أَسْوَدُ ، فَأَخْبَرْتُهُ بِالَّذِي صَنَعْتُ ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ذَاكَ الشَّيْطَانُ .
* هَذَا إِسْنَادٌ مُنْقَطِعٌ وَرِجَالُهُ ثِقَاتٌ .
( 176 ) وَحَدِيثُ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللهُ عَنْهُ فِي تَرْجَمَتِهِ .
( 177 ) وَالْأَحَادِيثُ الْوَارِدَةُ فِي : " تَقْتُلُ عَمَّارًا الْفِئَةُ الْبَاغِيَةُ " - تَأْتِي إِنْ شَاءَ اللهُ فِي وَقْعَةِ صِفِّينَ ، وَكَذَا صِفَةُ قَتْلِهِ رَضِيَ اللهُ عَنْهُ .
It is narrated from Sayyiduna Ammar bin Yasir (may Allah be pleased with him) that he said: "I fought alongside the Messenger of Allah (peace and blessings be upon him) against both jinn and humans." He was asked: "How did you fight the jinn?" He replied: "We camped at a place, and I took my waterskin and my bucket and went out to draw water. Then the Messenger of Allah (peace and blessings be upon him) said (as a prediction): 'Soon someone will come to you at the water who will prevent you (from drawing it).' So when I reached the well, a black man came to me who was like a rope (in his thinness and length), and he said to me: 'You will not draw even a single bucket of water from here today.' Then he seized me and I seized him (and we grappled), and I threw him to the ground. Then I picked up a stone and (striking him with it) left his nose and face bloodied. Then I filled my waterskin and came to the Prophet (peace and blessings be upon him), and he asked: 'Did anyone come to you at the water?' I said: 'Yes, a black man came.' Then I told him everything I had done with him, and he (peace and blessings be upon him) said: 'That was Satan.'"
Several hadiths on this subject have already preceded in this chapter.
This chain is broken (munqati'), though all of its narrators are thiqat (trustworthy).
The hadith of Sayyiduna Amr bin al-As (may Allah be pleased with him) is in his own section.
And the hadiths that mention: "Ammar will be killed by the rebellious group" will come, if Allah wills, in the account of the Battle of Siffin and the details of his martyrdom.
Several hadiths on this subject have already preceded in this chapter.
This chain is broken (munqati'), though all of its narrators are thiqat (trustworthy).
The hadith of Sayyiduna Amr bin al-As (may Allah be pleased with him) is in his own section.
And the hadiths that mention: "Ammar will be killed by the rebellious group" will come, if Allah wills, in the account of the Battle of Siffin and the details of his martyrdom.
