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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب المناقب
Book of Virtues
بَابُ فضائل فاطمة صَلَّى اللَّهُ وَسَلَّمَ عَلَى أبيها وعليها رضي اللَّهُ عنها وَفَضْلِ ابنيها رضي اللَّهُ عنهما
Chapter: The virtues of Fatimah (may Allah be pleased with her) and the virtue of her two sons (may Allah be pleased with them)
Al-Matalib al-'Aliyah 3952 — The virtues of Fatimah and the virtue
اُردوEn
وَقَالَ الْحَارِثُ : حَدَّثَنَا عَفَّانُ ، ثَنَا حَمَّادٌ ، ثَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ - رَضِيَ اللهُ عَنْهُمَا - قَالَ : إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ أَرَادَ أَنْ يَخْطِبَ بِنْتَ أَبِي جَهْلٍ ، فَقَالَ النَّاسُ : أَتَرَوْنَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَجِدُ مِنْ ذَلِكَ ؟ فَقَالَ نَاسٌ : وَمَا ذَلِكَ ؟ إِنَّمَا هِيَ امْرَأَةٌ مِنَ النِّسَاءِ ، وَقَالَ نَاسٌ : لَيَجِدَنَّ مِنْ هَذَا ، يَتَزَوَّجُ ابْنَةَ عَدُوِّ اللهِ عَلَى ابْنَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَحَمِدَ اللهَ تَعَالَى وَأَثْنَى عَلَيْهِ ، ثُمَّ قَالَ : أَمَّا بَعْدُ ، فَمَا بَالُ أَقْوَامٍ يَزْعُمُونَ أَنِّي لَا أَجِدُ لِفَاطِمَةَ - رَضِيَ اللهُ عَنْهَا - وَإِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي ؟ إِنَّهُ لَيْسَ لِأَحَدٍ أَنْ يَتَزَوَّجَ ابْنَةَ عَدُوِّ اللهِ عَلَى ابْنَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
هَذَا مُرْسَلٌ ، وَأَصْلُ الْحَدِيثِ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ الْمِسْوَرِ رَضِيَ اللهُ عَنْهُ أَنَّهُ حَدَّثَ بِهِ عَلِيُّ بْنُ الْحُسَيْنِ - رَضِيَ اللهُ عَنْهُمَا - فَانْقَلَبَ عَلَى عَلِيِّ بْنِ زَيْدٍ ، وَهُوَ سَيِّئُ الْحِفْظِ .
هَذَا مُرْسَلٌ ، وَأَصْلُ الْحَدِيثِ فِي الصَّحِيحَيْنِ مِنْ حَدِيثِ الْمِسْوَرِ رَضِيَ اللهُ عَنْهُ أَنَّهُ حَدَّثَ بِهِ عَلِيُّ بْنُ الْحُسَيْنِ - رَضِيَ اللهُ عَنْهُمَا - فَانْقَلَبَ عَلَى عَلِيِّ بْنِ زَيْدٍ ، وَهُوَ سَيِّئُ الْحِفْظِ .
It is narrated from Ali bin al-Husayn (may Allah have mercy on him) that Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) intended to propose marriage to the daughter of Abu Jahl. The people said (talking among themselves): "Do you think the Messenger of Allah (peace and blessings be upon him) will feel (grief and displeasure in his heart) over this?" Some people said: "Why would that be? She is just a woman like other women," while others said: "He (peace and blessings be upon him) will certainly feel it, that the daughter of the enemy of Allah should be brought into marriage (as a co-wife) while the daughter of the Messenger of Allah (peace and blessings be upon him) is his wife." This reached the Messenger of Allah (peace and blessings be upon him), so he (peace and blessings be upon him) praised and extolled Allah Almighty, then said: "To proceed: what is the matter with people who claim that I will not feel (the hurt of) (Sayyidah) Fatimah (may Allah be pleased with her)? Fatimah is but a part of my own body. Indeed it is not permissible for anyone to marry the daughter of the enemy of Allah while the daughter of the Messenger of Allah is his wife."
This narration is mursal, and the origin of this hadith is in the two Sahihs from the narration of Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him). In fact, al-Miswar (may Allah be pleased with him) narrated this incident to Ali bin al-Husayn, but it became reversed for the narrator Ali bin Zayd (that is, he erred in the chain and reported it as mursal), and Ali bin Zayd has a poor memory.
This narration is mursal, and the origin of this hadith is in the two Sahihs from the narration of Sayyiduna al-Miswar bin Makhramah (may Allah be pleased with him). In fact, al-Miswar (may Allah be pleased with him) narrated this incident to Ali bin al-Husayn, but it became reversed for the narrator Ali bin Zayd (that is, he erred in the chain and reported it as mursal), and Ali bin Zayd has a poor memory.
