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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب المناقب
Book of Virtues
بَابُ بركة دعائه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Chapter: The blessing of the supplication of the Prophet (peace and blessings be upon him)
Al-Matalib al-'Aliyah 3811 — The blessing of the supplication
اُردوEn
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُعَاذٍ ، قَالَ : ذَكَرَ أَبِي - وَلَا أُرَانِي سَمِعْتُهُ مِنْهُ ، - عَنْ يُوسُفَ بْنِ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ - رَضِيَ اللهُ عَنْهُمَا - ، قَالَ : بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي السُّوقِ ، إِذِ امْرَأَةٌ قَدْ أَخَذَتْ بِعِنَانِ دَابَّتِهِ ، وَهُوَ عَلَى حِمَارٍ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، إِنَّ زَوْجِي لَا يَقْرَبُنِي ; فَفَرِّقْ بَيْنِي وَبَيْنَهُ ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : وَمَنْ زَوْجُهَا ، فَدَعَاهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : مَا لَكَ وَلَهَا ؟ جَاءَتْ تَشْكُو مِنْكَ جَفَاءً ، تَشْكُو مِنْكَ أَنَّكَ لَا تَقْرَبُهَا ؟ قَالَ : يَا رَسُولَ اللهِ ، وَالَّذِي أَكْرَمَكَ إِنَّ عَهْدِي بِهَا لَهَذِهِ اللَّيْلَةُ ، فَبَكَتِ الْمَرْأَةُ ، وَقَالَتْ : كَذَبَ ، فَفَرِّقْ بَيْنِي وَبَيْنَهُ ، فَإِنَّهُ مِنْ أَبْغَضِ خَلْقِ اللهِ إِلَيَّ ، فَتَبَسَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ أَخَذَ بِرَأْسِهِ وَرَأْسِهَا ، وَجَمَعَ بَيْنَهُمَا ، وَقَالَ : اللَّهُمَّ ادْنُ كُلَّ وَاحِدٍ مِنْهُمَا إِلَى صَاحِبِهِ ، قَالَ جَابِرٌ - رَضِيَ اللهُ عَنْهُ - : فَلَبِثْنَا مَا شَاءَ اللهُ أَنْ نَلْبَثَ ، ثُمَّ مَرَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالسُّوقِ ، فَإِذَا بِامْرَأَةٍ تَحْمِلُ أُدْمًا ، فَلَمَّا رَأَتْهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ طَرَحَتِ الْأُدْمَ ، وَأَقْبَلَتْ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا خَلَقَ اللهُ مِنْ شَيْءٍ أَحَبَّ إِلَيَّ مِنْهُ إِلَّا أَنْتَ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with them both) that once we were with the Messenger of Allah (peace and blessings be upon him) in the market when suddenly a woman came forward and took hold of the reins of his (peace and blessings be upon him) mount, while he (peace and blessings be upon him) was riding a donkey. The woman said: "O Messenger of Allah! My husband does not come near me, so separate me from him." He (peace and blessings be upon him) asked: "Who is her husband?" Then the Prophet (peace and blessings be upon him) summoned her husband and asked him: "What is the matter between you and her? She has come complaining of coldness and neglect from you, that you do not go near her?" The man said: "O Messenger of Allah! By the One who has honoured you! I was with her (in intimacy) only this past night." Hearing this, the woman began to weep and said: "He has lied. Separate me from him, for he is the most hateful to me of all Allah's creation." Then the Messenger of Allah (peace and blessings be upon him) smiled (at the situation). Then he (peace and blessings be upon him) took hold of both their heads (bringing them close), brought them near to one another, and supplicated: 'Allahumma adni kulla wahidin minhuma ila sahibihi' (O Allah, bring each of them close to (and in harmony with) the other). Sayyiduna Jabir (may Allah be pleased with him) said: Then we stayed for as long as Allah willed. After a while, when the Messenger of Allah (peace and blessings be upon him) passed through the market again, that same woman was carrying leather goods. When she saw him (peace and blessings be upon him), she immediately threw down the leather and came running to the Prophet (peace and blessings be upon him), and said: "O Messenger of Allah! By the One who sent you with the truth! Now, of all the creatures Allah has created, there is no one more beloved to me than my husband except you (peace and blessings be upon him)."
Takhrij: Musnad Ahmad: 14502, Musnad Abi Ya'la: 2061. Its chain contains Yusuf bin Muhammad bin al-Munkadir, who is a weak narrator; however, on the basis of other supporting reports, the basis of this story is established.
Takhrij: Musnad Ahmad: 14502, Musnad Abi Ya'la: 2061. Its chain contains Yusuf bin Muhammad bin al-Munkadir, who is a weak narrator; however, on the basis of other supporting reports, the basis of this story is established.
