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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الأذكار والدعوات
Book of Remembrance and Supplications
بَابُ مَا يرد بالدعاء مِنْ البلاء
Chapter: The affliction that is averted by supplication
Al-Matalib al-'Aliyah 3369 — The affliction that is averted
اُردوEn
قَالَ إِسْحَاقُ : أَخْبَرَنَا شَبَابَةُ بْنُ سَوَّارٍ أَبُو عَمْرٍو الْمَدَايِنِيُّ ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ الْمُلَيْكِيُّ ، عَنِ ابْنِ أَبِي حُسَيْنٍ ، عَنْ مَكْحُولٍ ، عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللهُ عَنْهُ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا يَنْفَعُ حَذَرٌ مِنْ قَدَرٍ ، وَلَكِنَّ الدُّعَاءَ يَرُدُّ " .
الْمُلَيْكِيُّ ضَعِيفٌ ، وَمَكْحُولٌ لَمْ يَسْمَعْ مِنْ مُعَاذٍ رَضِيَ اللهُ عَنْهُ .
3369 \ 2 - وَقَدْ رَوَاهُ أَحْمَدُ مِنْ حَدِيثِ إِسْمَاعِيلَ بْنِ عَيَّاشٍ ، عَنِ ابْنِ أَبِي حُسَيْنٍ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ مُعَاذٍ رَضِيَ اللهُ عَنْهُ بِلَفْظٍ آخَرَ .
الْمُلَيْكِيُّ ضَعِيفٌ ، وَمَكْحُولٌ لَمْ يَسْمَعْ مِنْ مُعَاذٍ رَضِيَ اللهُ عَنْهُ .
3369 \ 2 - وَقَدْ رَوَاهُ أَحْمَدُ مِنْ حَدِيثِ إِسْمَاعِيلَ بْنِ عَيَّاشٍ ، عَنِ ابْنِ أَبِي حُسَيْنٍ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ مُعَاذٍ رَضِيَ اللهُ عَنْهُ بِلَفْظٍ آخَرَ .
It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Caution and advance precaution are of no benefit against the decree, but supplication averts (a decreed calamity)."
The narrator al-Mulayki in this report is da'if (weak), and moreover Makhul's hearing (meeting and hearing) from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) is not established.
Imam Ahmad narrated it with different wording through the narration of Isma'il bin Ayyash, which he transmitted from Ibn Abi Husayn, from Shahr bin Hawshab, from Sayyiduna Mu'adh (may Allah be pleased with him).
The narrator al-Mulayki in this report is da'if (weak), and moreover Makhul's hearing (meeting and hearing) from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) is not established.
Imam Ahmad narrated it with different wording through the narration of Isma'il bin Ayyash, which he transmitted from Ibn Abi Husayn, from Shahr bin Hawshab, from Sayyiduna Mu'adh (may Allah be pleased with him).
