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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الزهد والرقائق
Book of Asceticism and Heart-Softening Reports
بَابُ القصاص فِي القيامة
Chapter: Retribution on the Day of Resurrection
Al-Matalib al-'Aliyah 3319 — Retribution on the Day of Resurrection
اُردوEn
قَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ ، ثَنَا ابْنُ خُثَيْمٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ قَالَ : لَمَّا رَجَعَتْ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُهَاجِرَةُ الْبَحْرِ قَالَ : " أَلَا تُخْبِرُونَنَا بِأَعَاجِيبِ مَا رَأَيْتُمْ فِي أَرْضِ الْحَبَشَةِ ؟ " . قَالَ فِتْيَةٌ مِنْهُمْ : بَلَى يَا رَسُولَ اللهِ ، بَيْنَا نَحْنُ جُلُوسٌ إِذْ مَرَّتْ عَجُوزٌ مِنْ عَجَائِزِ رُهْبَانِهِمْ عَلَى رَأْسِهَا قُلَّةٌ مِنْ مَاءٍ ، فَمَرَّتْ بِفَتًى مِنْهُمْ فَجَعَلَ إِحْدَى يَدَيْهِ بَيْنَ كَتِفَيْهَا فَخَرَّتْ عَلَى رُكْبَتَيْهَا ، فَانْكَسَرَتْ قُلَّتُهَا فَلَمَّا ارْتَفَعَتِ الْتَفَتَتْ إِلَيْهِ فَقَالَتْ : سَوْفَ تَعْلَمُ يَا غُدَرُ إِذَا وَضَعَ اللهُ تَعَالَى الْكُرْسِيَّ وَجَمَعَ الْأَوَّلِينَ وَالْآخِرِينَ فَتَكَلَّمَتِ الْأَيْدِي وَالْأَرْجُلُ بِمَا كَانُوا يَكْسِبُونَ ، سَوْفَ تَعْلَمُ كَيْفَ أَمْرِي وَأَمْرُكَ عِنْدَهُ غَدًا ، قَالَ : يَقُولُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " صَدَقَتْ صَدَقَتْ ، كَيْفَ يُقَدِّسُ اللهُ قَوْمًا لَا يُؤْخَذُ لِضَعِيفِهِمْ مِنْ شَدِيدِهِمْ " .
3319 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ثَنَا يَحْيَى بْنُ سُلَيْمٍ بِهِ .
3319 \ 3 - تَابَعَهُ مُسْلِمُ بْنُ خَالِدٍ عَنِ ابْنِ خُثَيْمٍ ، أَخْرَجَهُ حَرْمَلَةُ ، عَنِ ابْنِ وَهْبٍ .
3319 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ثَنَا يَحْيَى بْنُ سُلَيْمٍ بِهِ .
3319 \ 3 - تَابَعَهُ مُسْلِمُ بْنُ خَالِدٍ عَنِ ابْنِ خُثَيْمٍ ، أَخْرَجَهُ حَرْمَلَةُ ، عَنِ ابْنِ وَهْبٍ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that when the emigrants who had migrated to the land of Abyssinia returned to the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "Will you not tell us of the strange and wondrous things you saw in the land of Abyssinia?" A few young men among them said: Of course, O Messenger of Allah. Once we were sitting when an old woman from among their monks passed by us, carrying a pitcher of water on her head. She passed by one of their young men, and that young man placed one of his hands between the woman's shoulders and pushed her, so that she fell on her knees and her pitcher broke. When she stood up, she turned towards the young man and said: "Sawfa ta'lamu ya ghudar (O treacherous one, you will soon come to know)", when Allah Almighty sets up His Kursi (Throne of judgement) and gathers the first and the last, and then "the hands will speak and the feet will bear witness to what they used to earn" [Surah Ya-Sin: 65]; then tomorrow, before Allah, you will come to know how my case and yours stand. The narrator said: On hearing this, the Messenger of Allah (peace and blessings be upon him) said: "She spoke the truth, she spoke the truth. How can Allah sanctify a people among whom the right of the weak is not taken for them from the strong?"
Imam Abu Ya'la also narrated the like of it through Ishaq bin Abi Isra'il from Yahya bin Sulaym; and Muslim bin Khalid corroborated it from Ibn Khuthaym, which Harmalah transmitted through Ibn Wahb.
Imam Abu Ya'la also narrated the like of it through Ishaq bin Abi Isra'il from Yahya bin Sulaym; and Muslim bin Khalid corroborated it from Ibn Khuthaym, which Harmalah transmitted through Ibn Wahb.
