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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الصلاة
Book of Prayer
بَابُ اسْتِقْبَالِ الْقِبْلَةِ وَالسُّتْرَةِ لِلْمُصَلِّي
Chapter: Facing the qiblah and the sutrah for the one praying
Al-Matalib al-'Aliyah 311 — Facing the qiblah and the sutrah
اُردوEn
حَدَّثَنَا أَبُو الرَّبِيعِ ، نَا [أَبُو] شِهَابٍ [الْحَنَّاطُ ] ، عَنْ حَمْزَةَ النَّصِيبِيِّ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " أَكْرَمُ الْمَجَالِسِ مَا اسْتُقْبِلَ بِهِ الْقِبْلَةُ " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The most honourable and virtuous of all gatherings and places of sitting is the one in which the qiblah is faced."
The chain of this narration contains a narrator named Hamzah al-Nasibi, who according to the hadith scholars is severely weak (da'if) and matruk al-hadith (abandoned in hadith); because of this, the narration is judged weak on scholarly and technical grounds.
The chain of this narration contains a narrator named Hamzah al-Nasibi, who according to the hadith scholars is severely weak (da'if) and matruk al-hadith (abandoned in hadith); because of this, the narration is judged weak on scholarly and technical grounds.
