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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الإيمان والتوحيد
Book of Faith and Tawhid
بَابُ الدين يسر
Chapter: The religion is ease
Al-Matalib al-'Aliyah 2913 — The religion is ease
اُردوEn
وَقَالَ مُسَدَّدٌ أَيْضًا : حَدَّثَنَا خَالِدٌ ، حَدَّثَنَا حُسَيْنُ بْنُ قَيْسٍ ( ح ) .
2913 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا وَهْبٌ هُوَ ابْنُ بَقِيَّةَ ، حَدَّثَنَا خَالِدٌ ، عَنْ حُسَيْنٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النَّاسَ فَقَالَ : إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ ، إِنَّ اللهَ فَرَضَ فَرَائِضَ ، وَسَنَّ سُنَنًا وَحَدَّ حُدُودًا ، وَأَحَلَّ حَلَالًا وَحَرَّمَ حَرَامًا ، وَشَرَعَ الْإِسْلَامَ فَجَعَلَهُ سَهْلًا فَسِيحًا وَاسِعًا وَلَمْ يَجْعَلْهُ ضَيِّقًا ، أَيُّهَا النَّاسُ إِنَّهُ لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ ، وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ ، وَمَنْ نَكَثَ ذِمَّةَ اللهِ تَعَالَى طَلَبَهُ ، وَمَنْ نَكَثَ ذِمَّتِي خَاصَمْتُهُ ، وَمَنْ خَاصَمْتُهُ فَلَجْتُ عَلَيْهِ بِالْحُجَّةِ ، وَمَنْ نَكَثَ ذِمَّتِي لَمْ تَنَلْهُ شَفَاعَتِي ، وَلَمْ يَرِدْ عَلَيَّ الْحَوْضَ أَلَا وَإِنَّ اللهَ عَزَّ وَجَلَّ لَمْ يُرَخِّصْ فِي الْقَتْلِ إِلَّا فِي ثَلَاثٍ : مُرْتَدٍّ بَعْدَ إِيمَانٍ ، وَزَانٍ بَعْدَ إِحْصَانٍ أَوْ قَاتِلِ نَفْسٍ فَيُقْتَلُ بِهَا اللَّهُمَّ هَلْ بَلَّغْتُ .
2913 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا وَهْبٌ هُوَ ابْنُ بَقِيَّةَ ، حَدَّثَنَا خَالِدٌ ، عَنْ حُسَيْنٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النَّاسَ فَقَالَ : إِنَّ اللهَ عَزَّ وَجَلَّ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ ، إِنَّ اللهَ فَرَضَ فَرَائِضَ ، وَسَنَّ سُنَنًا وَحَدَّ حُدُودًا ، وَأَحَلَّ حَلَالًا وَحَرَّمَ حَرَامًا ، وَشَرَعَ الْإِسْلَامَ فَجَعَلَهُ سَهْلًا فَسِيحًا وَاسِعًا وَلَمْ يَجْعَلْهُ ضَيِّقًا ، أَيُّهَا النَّاسُ إِنَّهُ لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ ، وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ ، وَمَنْ نَكَثَ ذِمَّةَ اللهِ تَعَالَى طَلَبَهُ ، وَمَنْ نَكَثَ ذِمَّتِي خَاصَمْتُهُ ، وَمَنْ خَاصَمْتُهُ فَلَجْتُ عَلَيْهِ بِالْحُجَّةِ ، وَمَنْ نَكَثَ ذِمَّتِي لَمْ تَنَلْهُ شَفَاعَتِي ، وَلَمْ يَرِدْ عَلَيَّ الْحَوْضَ أَلَا وَإِنَّ اللهَ عَزَّ وَجَلَّ لَمْ يُرَخِّصْ فِي الْقَتْلِ إِلَّا فِي ثَلَاثٍ : مُرْتَدٍّ بَعْدَ إِيمَانٍ ، وَزَانٍ بَعْدَ إِحْصَانٍ أَوْ قَاتِلِ نَفْسٍ فَيُقْتَلُ بِهَا اللَّهُمَّ هَلْ بَلَّغْتُ .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) addressed the people and said: "Indeed, Allah, the Mighty and Majestic, has given everyone who has a right his right. Indeed, Allah Almighty has laid down obligations, established Sunnahs (ways), set limits, made the lawful permissible and the unlawful forbidden; and He has legislated Islam as a religion and made it very easy, spacious and broad, and He has not placed any kind of hardship in it. O people! Know that there is no (complete) faith for the one who has no trustworthiness, and no religion for the one who does not keep his covenant. Whoever breaks the covenant of Allah Almighty, Allah will call him to account; and whoever violates my covenant and pledge, I will be his opponent (on the Day of Resurrection), and whomever I oppose, I will prevail over him with my decisive proof. Whoever breaks my covenant will not attain my intercession, nor will he come to me at my Pond. Beware! Allah, the Mighty and Majestic, has not permitted the killing of anyone except in three cases: one who apostatises after having believed, one who commits adultery after being married, or the killer of a soul, who is killed (in retaliation) for it." (Then he (peace and blessings be upon him) entreated:) 'Allahumma hal ballaghtu' (O Allah, have I conveyed (Your message)?)
Imam Musaddad and Imam Abu Ya'la recorded it; its chain contains the narrator Husayn bin Qays, who is matruk (abandoned) and da'if (weak), though the meanings of the hadith are established by other authentic texts.
Imam Musaddad and Imam Abu Ya'la recorded it; its chain contains the narrator Husayn bin Qays, who is matruk (abandoned) and da'if (weak), though the meanings of the hadith are established by other authentic texts.
