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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الإيمان والتوحيد
Book of Faith and Tawhid
بَابُ إثبات الإيمان لِمَنْ شهد الشهادتين وعمل صالحا
Chapter: Affirming faith for one who utters the two testimonies and does righteous deeds
Al-Matalib al-'Aliyah 2899 — Affirming faith for one who utters
اُردوEn
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ : إِنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : إِنَّ عَلَى أُمِّي رَقَبَةً مُؤْمِنَةً ، وَعِنْدِي رَقَبَةٌ سَوْدَاءُ أَعْجَمِيَّةٌ ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ائْتِ بِهَا ، فَجَاءَ بِهَا ، فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَتَشْهَدِينَ أَنْ لَا إِلَهَ إِلَّا اللهُ ؟ ، قَالَتْ : نَعَمْ ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَتَشْهَدِينَ أَنِّي رَسُولُ اللهِ ؟ ، قَالَتْ : نَعَمْ ، قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَعْتِقْهَا .
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that a man came to the noble presence of the Prophet (peace and blessings be upon him) and said: "My mother is obliged to free a believing slave, and I have a black non-Arab slave woman." He (peace and blessings be upon him) said: "Bring her to me." So the man brought her, and he (peace and blessings be upon him) asked her: "Do you bear witness that there is no god worthy of worship except Allah?" She said: "Yes." Then he (peace and blessings be upon him) asked: "Do you bear witness that I am the Messenger of Allah?" She said: "Yes." Then he (peace and blessings be upon him) said: "Free her."
Takhrij and grading: Imam Abu Bakr bin Abi Shaybah recorded this narration in his Musnad; there is criticism in its chain because of the memory of Muhammad bin Abi Layla, but the origin of this hadith is found in Sahih Muslim [hadith: 537], which strengthens it.
Takhrij and grading: Imam Abu Bakr bin Abi Shaybah recorded this narration in his Musnad; there is criticism in its chain because of the memory of Muhammad bin Abi Layla, but the origin of this hadith is found in Sahih Muslim [hadith: 537], which strengthens it.
