Toggle above to switch between keyword search and direct hadith lookup
المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الحيض
Book of Menstruation
بَابُ كَرَاهِيَةِ النَّظَرِ إِلَى دَمِ الْحَيْضِ بِاللَّيْلِ
Chapter: The dislike of looking at menstrual blood at night
Al-Matalib al-'Aliyah 202 — The dislike of looking at menstrual blood
اُردوEn
قَالَ إِسْحَاقُ : أَخْبَرَنَا الْمُلَائِيُّ هُوَ أَبُو نُعَيْمٍ ، ثَنَا مِسْعَرٌ ، عَنْ أَبِي بَكْرِ بْنِ عُمَارَةَ ، عَنِ امْرَأَةٍ مِنْ قُرَيْشٍ ، عَنْ أُمِّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا ، قَالَتْ : " كَانَتْ إِحْدَانَا تَغْتَسِلُ فَتَبْقَى صُفْرَتُهَا " .
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that she said: "One of us would take the ritual bath (ghusl) (on finishing menstruation or postnatal bleeding), and (even after the bath) her yellowness (that is, the trace of yellow discharge) would remain."
Imam Ishaq bin Rahwayh recorded this narration in his Musnad. Its chain contains an unnamed (mubham) woman from Quraysh; however, other sahih narrations support the point that yellowness or a muddy colour seen after the ritual bath of purification is not counted as menstruation.
Imam Ishaq bin Rahwayh recorded this narration in his Musnad. Its chain contains an unnamed (mubham) woman from Quraysh; however, other sahih narrations support the point that yellowness or a muddy colour seen after the ritual bath of purification is not counted as menstruation.
