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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الوليمة
Book of the Wedding Feast
بَابُ حَقٌّ الزوج عَلَى الْمَرْأَةِ
Chapter: The husband's right over the wife
Al-Matalib al-'Aliyah 1664 — The husband's right over the wife
اُردوEn
قَالَ أَبُو دَاوُدَ : حَدَّثَنَا جَرِيرٌ ، عَنْ لَيْثٍ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ أَتَتْهُ امْرَأَةٌ فَقَالَتْ : مَا حَقُّ الزَّوْجِ عَلَى امْرَأَتِهِ ؟ فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " لَا تَمْنَعُهُ نَفْسَهَا وَإِنْ كَانَتْ عَلَى ظَهْرِ قَتَبٍ ، وَلَا تُعْطِي مِنْ بَيْتِهِ شَيْئًا إِلَّا بِإِذْنِهِ ، فَإِنْ فَعَلَتْ ذَلِكَ كَانَ لَهُ الْأَجْرُ وَعَلَيْهَا الْوِزْرُ . وَلَا تَصُومُ يَوْمًا تَطَوُّعًا إِلَّا بِإِذْنِهِ ، فَإِنْ فَعَلَتْ ذَلِكَ أَثِمَتْ وَلَمْ تُؤْجَرْ . وَلَا تَخْرُجُ مِنْ بَيْتِهِ إِلَّا بِإِذْنِهِ ، فَإِنْ فَعَلَتْ لَعَنَتْهَا الْمَلَائِكَةُ : مَلَائِكَةُ الْغَضَبِ ، وَمَلَائِكَةُ الرَّحْمَةِ ، حَتَّى تَتُوبَ أَوْ تَرْجِعَ " . قِيلَ : وَإِنْ كَانَ ظَالِمًا ؟ قَالَ : " وَإِنْ كَانَ ظَالِمًا " .
1664 \ 2 - وَقَالَ مُسَدَّدٌ : حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، نَبَا لَيْثٌ ، فَذَكَرَهُ ، وَقَالَ بَعْدَ قَوْلِهِ : " إِنْ كَانَ ظَالِمًا " : فَقَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا ، لَا يَمْلِكُ عَلَيَّ أَمْرِي رَجُلٌ أَبَدًا .
1664 \ 3 - وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ : حَدَّثَنَا عَبْدُ الرَّحِيمِ هُوَ ابْنُ سُلَيْمَانَ ، عَنْ لَيْثٍ ، فَذَكَرَ مِثْلَ حَدِيثِ عَبْدِ الْوَاحِدِ .
1664 \ 4 - وَقَالَ عَبْدُ بْنُ حُمَيْدٍ : حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، ثَنَا أَبُو مُعَاوِيَةَ ، عَنْ قُطْبَةَ ، عَنْ لَيْثٍ ، فَذَكَرَ نَحْوَ الْأَوَّلِ ، وَلَمْ يَقُلْ : قِيلَ : وَإِنْ كَانَ ظَالِمًا ... إِلَى آخِرِهِ .
1664 \ 5 - قَالَ أَبُو يَعْلَى : حَدَّثَنَا زُهَيْرٌ ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ ، ثَنَا لَيْثٌ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا ، قَالَ : سَأَلَتِ امْرَأَةٌ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ... فَذَكَرَ نَحْوَهُ بِسِيَاقِ جَرِيرٍ دُونَ الزِّيَادَةِ فِي آخِرِهِ .
وَهَذَا الِاخْتِلَافُ مِنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ ، وَهُوَ ضَعِيفٌ .
1664 \ 2 - وَقَالَ مُسَدَّدٌ : حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، نَبَا لَيْثٌ ، فَذَكَرَهُ ، وَقَالَ بَعْدَ قَوْلِهِ : " إِنْ كَانَ ظَالِمًا " : فَقَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا ، لَا يَمْلِكُ عَلَيَّ أَمْرِي رَجُلٌ أَبَدًا .
1664 \ 3 - وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ : حَدَّثَنَا عَبْدُ الرَّحِيمِ هُوَ ابْنُ سُلَيْمَانَ ، عَنْ لَيْثٍ ، فَذَكَرَ مِثْلَ حَدِيثِ عَبْدِ الْوَاحِدِ .
1664 \ 4 - وَقَالَ عَبْدُ بْنُ حُمَيْدٍ : حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، ثَنَا أَبُو مُعَاوِيَةَ ، عَنْ قُطْبَةَ ، عَنْ لَيْثٍ ، فَذَكَرَ نَحْوَ الْأَوَّلِ ، وَلَمْ يَقُلْ : قِيلَ : وَإِنْ كَانَ ظَالِمًا ... إِلَى آخِرِهِ .
1664 \ 5 - قَالَ أَبُو يَعْلَى : حَدَّثَنَا زُهَيْرٌ ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ ، ثَنَا لَيْثٌ ، عَنْ عَطَاءٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا ، قَالَ : سَأَلَتِ امْرَأَةٌ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ... فَذَكَرَ نَحْوَهُ بِسِيَاقِ جَرِيرٍ دُونَ الزِّيَادَةِ فِي آخِرِهِ .
وَهَذَا الِاخْتِلَافُ مِنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ ، وَهُوَ ضَعِيفٌ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that a woman came to the Prophet (peace and blessings be upon him) and asked: What is the husband's right over his wife? He (peace and blessings be upon him) said: "She should not refuse herself to him even if she is on a camel's saddle; she should not give anything (in charity) from his house without his permission, and if she does so, the reward will go to the husband and the sin will be upon her; she should not observe any voluntary fast without his permission, and if she does so, she will be sinful and will receive no reward; and she should not go out of his house without his permission, and if she does so, the angels, that is, the angels of wrath and the angels of mercy, will keep cursing her until she repents or returns." It was said: Even if the husband is unjust? He (peace and blessings be upon him) said: "Yes, even if he is unjust."
Musaddad, in the report from Layth through Abd al-Wahid bin Ziyad, mentioned this addition: on hearing this, the woman said: By the One who sent you as a Prophet with the truth! No man will ever have authority over me (that is, I will not marry at all). A similar report has also been narrated by Abu Bakr bin Abi Shaybah from Layth through Abd al-Rahim bin Sulayman; while Abd bin Humayd narrated from Abu Bakr bin Abi Shaybah, he through Abu Mu'awiyah from Qutbah, and he from Layth, with wording like the first report, but without mention of the sentence "even if he is unjust". Imam Abu Ya'la narrated through Zuhayr and Muhammad bin Abd al-Rahman al-Tufawi from Layth, and he through Ata' from Sayyiduna Ibn Abbas (may Allah be pleased with them both), that a woman asked the Prophet (peace and blessings be upon him); then he narrated the whole hadith like that of Jarir, but did not mention the additional words at its end.
According to the hadith scholars, all this variation in the chain is due to Layth bin Abi Sulaym, and he is a da'if (weak) narrator.
Musaddad, in the report from Layth through Abd al-Wahid bin Ziyad, mentioned this addition: on hearing this, the woman said: By the One who sent you as a Prophet with the truth! No man will ever have authority over me (that is, I will not marry at all). A similar report has also been narrated by Abu Bakr bin Abi Shaybah from Layth through Abd al-Rahim bin Sulayman; while Abd bin Humayd narrated from Abu Bakr bin Abi Shaybah, he through Abu Mu'awiyah from Qutbah, and he from Layth, with wording like the first report, but without mention of the sentence "even if he is unjust". Imam Abu Ya'la narrated through Zuhayr and Muhammad bin Abd al-Rahman al-Tufawi from Layth, and he through Ata' from Sayyiduna Ibn Abbas (may Allah be pleased with them both), that a woman asked the Prophet (peace and blessings be upon him); then he narrated the whole hadith like that of Jarir, but did not mention the additional words at its end.
According to the hadith scholars, all this variation in the chain is due to Layth bin Abi Sulaym, and he is a da'if (weak) narrator.
