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المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الحج
Book of Hajj
بَابُ دُخُولِ مَكَّةَ وَفَضْلِهَا
Chapter: Entering Makkah and its virtue
Al-Matalib al-'Aliyah 1201 — Entering Makkah and its virtue
اُردوEn
( 49 ) وَحَدِيثُ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا فِي هَذَا يَأْتِي فِي تَفْسِيرِ سُورَةِ الْقِتَالِ .
وَقَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا هِشَامٌ هُوَ ابْنُ سُلَيْمَانَ ، عَنِ ابْنِ جُرَيْجٍ ، حَدَّثَ عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : تُرْفَعُ الْأَيْدِي فِي سَبْعَةِ مَوَاطِنَ : فِي بَدْءِ الصَّلَاةِ ، وَإِذَا رَأَيْتَ الْبَيْتَ ، وَعَلَى الصَّفَا وَالْمَرْوَةِ ، وَعَشِيَّةَ عَرَفَةَ ، وَبِجَمْعٍ ، وَعِنْدَ الْجَمْرَتَيْنِ ، وَعَلَى الْمَيِّتِ .
وَقَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا هِشَامٌ هُوَ ابْنُ سُلَيْمَانَ ، عَنِ ابْنِ جُرَيْجٍ ، حَدَّثَ عَنْ مِقْسَمٍ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : تُرْفَعُ الْأَيْدِي فِي سَبْعَةِ مَوَاطِنَ : فِي بَدْءِ الصَّلَاةِ ، وَإِذَا رَأَيْتَ الْبَيْتَ ، وَعَلَى الصَّفَا وَالْمَرْوَةِ ، وَعَشِيَّةَ عَرَفَةَ ، وَبِجَمْعٍ ، وَعِنْدَ الْجَمْرَتَيْنِ ، وَعَلَى الْمَيِّتِ .
The hadith of Sayyiduna Ibn Abbas (may Allah be pleased with them both) on this subject will come in the commentary (tafsir) of Surah al-Qital. Ibn Abi Umar related: Hisham (who is Ibn Sulayman) informed us through Ibn Jurayj, from Miqsam, from Sayyiduna Ibn Abbas (may Allah be pleased with them both), that the Prophet (peace and blessings be upon him) said: "The hands are raised in seven places: at the beginning of the prayer, when you see the House of Allah, on the hills of Safa and Marwah, on the evening of Arafah, at Muzdalifah (Jam'), at the two Jamrahs, and over the deceased (that is, in the funeral prayer)."
According to the imams of hadith, raising the hands in these places is a Sunnah for the acceptance of supplication and for honouring the symbols of Allah, and by the two Jamrahs is meant the first Jamrah and the middle Jamrah, where, after the stoning, one faces the qiblah and supplicates.
According to the imams of hadith, raising the hands in these places is a Sunnah for the acceptance of supplication and for honouring the symbols of Allah, and by the two Jamrahs is meant the first Jamrah and the middle Jamrah, where, after the stoning, one faces the qiblah and supplicates.
