Sayyidah Umm Hani bint Abi Talib (may Allah be pleased with her) narrates this saying of the Prophet (peace and blessings be upon him): "Indeed, Allah Almighty will gather all the first and all the last on one plain. Then a caller will call out from beneath the Throne: 'O people of Tawhid! Allah Almighty has pardoned you.' Then those people will make demands of one another concerning some wrongs, so the caller will call out: 'O people of Tawhid! Pardon one another, and the reward for it is upon me.'"
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Abu Asim al-Rabi' bin Isma'il, who is munkar al-hadith (his narrations are rejected); Abu Hatim said this.
Hadith Referenceمجمع الزوائد ومنبع الفوائد / كتاب البعث / 18425
Hadith Gradingمحدثین:إسنادہ ضعیف
Hadith Takhrij«اخرجه الطبراني فى المعجم الأوسط (1358) ، أخرجه المعجم الأوسط للطبراني برقم: 1358»
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection, when creation is assembled and the people of Paradise are admitted into Paradise and the people of Hell into Hell, a caller will call out: 'O people of the gathering! Let go of the wrongs between you (that is, pardon them!); your reward is upon me.'"
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains al-Hakam bin Sinan Abu Awn. Abu Hatim says: "He has a great many errors; he is not strong; his status is truthfulness; his hadith may be written down." Others besides him declared him da'if (weak); the rest of its narrators are thiqat (trustworthy). Before this, in the chapter on the virtue of knowledge, a hadith has passed that Allah Almighty will say to the scholars: "I did not place My knowledge in you because I intended to punish you. Go! I have forgiven you." Likewise there is a hadith about debt: whoever borrows and his wealth is lost, Allah Almighty will have it paid on his behalf.
Hadith Referenceمجمع الزوائد ومنبع الفوائد / كتاب البعث / 18426
Hadith Gradingمحدثین:پہلی روایت (فضیلتِ علم) إسنادہ ضعیف جداً (بوجہ عنبسہ بن عبدالرحمن جو کہ متروک ہے)؛ جبکہ دوسری روایت (ادائیگیِ قرض) اپنی اصل کے اعتبار سے صحیح ہے (رواہ البخاری: 2387)۔
Hadith Takhrij«أخرجه المعجم الأوسط للطبراني برقم: 5140»