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Majma al-Zawaid — Hadith 18426

وَعَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِذَا الْتَقَى الْخَلَائِقُ يَوْمَ الْقِيَامَةِ ، فَأُدْخِلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ ، وَأَهْلُ النَّارِ النَّارَ ، نَادَى مُنَادٍ : يَا أَهْلَ الْجَمْعِ ، تَتَارَكُوا الْمَظَالِمَ بَيْنَكُمْ وَثَوَابُكُمْ عَلَيَّ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْحَكَمُ بْنُ سِنَانٍ : أَبُو عَوْنٍ ، قَالَ أَبُو حَاتِمٍ : عِنْدَهُ وَهْمٌ كَثِيرٌ ، وَلَيْسَ بِالْقَوِيِّ ، وَمَحَلُّهُ الصِّدْقُ ، يُكْتَبُ حَدِيثُهُ ، وَضَعَّفَهُ غَيْرُهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَقَدْ تَقَدَّمَ حَدِيثٌ فِي فَضْلِ الْعِلْمِ : أَنَّ اللَّهَ سُبْحَانَهُ وَتَعَالَى يَقُولُ لَهُمْ : إِنِّي لَمْ أَضَعْ عِلْمِي فِيكُمْ ، وَأَنَا أُرِيدُ أَنْ أُعَذِّبَكُمْ ، اذْهَبُوا فَقَدْ غَفَرْتُ لَكُمْ . وَحَدِيثٌ فِي الدَّيْنِ فِيمَنْ يَقْتَرِضُ وَيُتْلِفُ مَالَهُ فَإِنَّ اللَّهَ يُؤَدِّي عَنْهُ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection, when creation is assembled and the people of Paradise are admitted into Paradise and the people of Hell into Hell, a caller will call out: 'O people of the gathering! Let go of the wrongs between you (that is, pardon them!); your reward is upon me.'"
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains al-Hakam bin Sinan Abu Awn. Abu Hatim says: "He has a great many errors; he is not strong; his status is truthfulness; his hadith may be written down." Others besides him declared him da'if (weak); the rest of its narrators are thiqat (trustworthy). Before this, in the chapter on the virtue of knowledge, a hadith has passed that Allah Almighty will say to the scholars: "I did not place My knowledge in you because I intended to punish you. Go! I have forgiven you." Likewise there is a hadith about debt: whoever borrows and his wealth is lost, Allah Almighty will have it paid on his behalf.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب البعث / 18426
Hadith Grading محدثین: پہلی روایت (فضیلتِ علم) إسنادہ ضعیف جداً (بوجہ عنبسہ بن عبدالرحمن جو کہ متروک ہے)؛ جبکہ دوسری روایت (ادائیگیِ قرض) اپنی اصل کے اعتبار سے صحیح ہے (رواہ البخاری: 2387)۔
Hadith Takhrij «أخرجه المعجم الأوسط للطبراني برقم: 5140»