مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابُ مَا جَاءَ فِي الْأَتْقِيَاءِ .
Reports on the pious
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وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : سُئِلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : مَنْ آلُ مُحَمَّدٍ ؟ فَقَالَ : " كُلُّ تَقِيٍّ " . وَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : ( إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ ) . رَوَاهُ الطَّبَرَانِيُّ فِي الصَّغِيرِ وَالْأَوْسَطِ ، وَفِيهِ نُوحُ بْنُ أَبِي مَرْيَمَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) was asked: "Who are the family of Muhammad?" He said: "Every God-fearing person." The Prophet (peace and blessings be upon him) said (that is, he recited this verse): "Its guardians are none but the God-fearing."
Imam al-Tabarani recorded this narration in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain contains a narrator, Nuh bin Abi Maryam, who is da'if (weak).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Saghir and al-Mu'jam al-Awsat; its chain contains a narrator, Nuh bin Abi Maryam, who is da'if (weak).
وَعَنْ عَائِشَةَ قَالَتْ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَا يَزِيدُهُ ذَا شَرَفٍ عِنْدَهُ ، وَلَا يَنْقُصُهُ إِلَّا التَّقْوَى . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْصُورُ بْنُ عُمَارَةَ ، وَقَدْ وُثِّقَ عَلَى ضَعْفِهِ .
قُلْتُ : وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي قَوْلِهِ : " كَرَمُ الْمُؤْمِنِ تَقْوَاهُ " . وَأَحَادِيثُ فِي الْأَدَبِ فِي حَقِّ الْمُسْلِمِ ، وَفِي أَثْنَائِهَا : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " التَّقْوَى هَهُنَا " . وَأَوْمَأَ بِيَدِهِ إِلَى صَدْرِهِ .
قُلْتُ : وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي قَوْلِهِ : " كَرَمُ الْمُؤْمِنِ تَقْوَاهُ " . وَأَحَادِيثُ فِي الْأَدَبِ فِي حَقِّ الْمُسْلِمِ ، وَفِي أَثْنَائِهَا : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " التَّقْوَى هَهُنَا " . وَأَوْمَأَ بِيَدِهِ إِلَى صَدْرِهِ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: In the sight of the Prophet (peace and blessings be upon him), a person's honour increased or decreased only on the basis of taqwa (God-consciousness).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat; its chain contains a narrator, Mansur bin Ammarah, who was declared trustworthy despite his weakness. (Allamah Haythami says:) I say: Before this, some hadiths have already passed, such as the saying of the Prophet (peace and blessings be upon him): "The nobility of the believer is his taqwa." Likewise, in the Book of Etiquette, narrations have passed concerning the rights of a Muslim, and in one narration are these words: the Prophet (peace and blessings be upon him) said: "Taqwa is here," and he said this while pointing to his blessed chest.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat; its chain contains a narrator, Mansur bin Ammarah, who was declared trustworthy despite his weakness. (Allamah Haythami says:) I say: Before this, some hadiths have already passed, such as the saying of the Prophet (peace and blessings be upon him): "The nobility of the believer is his taqwa." Likewise, in the Book of Etiquette, narrations have passed concerning the rights of a Muslim, and in one narration are these words: the Prophet (peace and blessings be upon him) said: "Taqwa is here," and he said this while pointing to his blessed chest.
