مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابٌ .
Book of Asceticism
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عَنْ كُلَيْبِ بْنِ حَزْنٍ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " يَا قَوْمِ ، اطْلُبُوا الْجَنَّةَ ، وَاهْرَبُوا مِنَ النَّارِ جُهْدَكُمْ ; فَإِنَّ الْجَنَّةَ لَا يَنَامُ طَالِبُهَا ، وَالنَّارَ لَا يَنَامُ هَارِبُهَا . أَلَا وَإِنَّ الْآخِرَةَ مُحَفَّفَةً الْيَوْمَ بِالْمَكَارِهِ ، وَإِنَّ الدُّنْيَا مُحَفَّفَةٌ بِالشَّهَوَاتِ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ بِاخْتِصَارٍ عَنْهُ ، وَفِيهِ مُعَلَّى بْنُ الْأَشْدَقِ ، وَهُوَ ضَعِيفٌ جِدًّا .
Sayyiduna Kulayb bin Hazn (may Allah be pleased with him) states: I heard the Prophet (peace and blessings be upon him) say: "O people! Seek Paradise with your utmost effort, and flee from Hell with your utmost effort, for Paradise is such that the one who seeks it does not sleep, and Hell is such that the one who strives to escape it does not sleep. Beware! Today (that is, in the world) the Hereafter has been surrounded by hardships, and the world has been surrounded by desires."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and in al-Mu'jam al-Awsat he recorded it in abridged form from this Companion; its chain contains Mu'alla bin al-Ashdaq, who is extremely da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and in al-Mu'jam al-Awsat he recorded it in abridged form from this Companion; its chain contains Mu'alla bin al-Ashdaq, who is extremely da'if (weak).
وَعَنْ أَنَسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا رَأَيْتُ مِثْلَ الْجَنَّةِ ، نَامَ طَالِبُهَا . وَلَا مِثْلَ النَّارِ نَامَ هَارِبُهَا " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Anas (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "I have not seen anything like Paradise whose seeker sleeps, nor anything like Hell from which the one who strives to escape it sleeps."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain is hasan (good).
