مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأدعية
Book of Supplications
بَابٌ فِيمَنْ لَا يُرَدُّ دُعَاؤُهُمْ مِنْ مَظْلُومٍ ، وَغَائِبٍ ، وَغَيْرِ ذَلِكَ .
Those whose supplication is not rejected, such as the wronged, the absent, and others
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عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " دَعْوَةُ الْمَظْلُومِ مُسْتَجَابَةٌ ، وَإِنْ كَانَ فَاجِرًا ; فَفُجُورُهُ عَلَى نَفْسِهِ " . قُلْتُ : لَهُ عِنْدَ أَبِي دَاوُدَ وَغَيْرِهِ فِي دَعْوَةِ الْمَظْلُومِ غَيْرُ هَذَا . رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ بِنَحْوِهِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "The supplication of the oppressed is answered, even if he is a sinner, for his being a sinner will count against himself."
(Allamah al-Haythami says:) I say: Imam Abu Dawud has recorded from this Companion a narration about the supplication of the oppressed, which is other than this narration.
Imam Ahmad recorded this narration, Imam al-Bazzar recorded something similar, and its chain is hasan (good).
(Allamah al-Haythami says:) I say: Imam Abu Dawud has recorded from this Companion a narration about the supplication of the oppressed, which is other than this narration.
Imam Ahmad recorded this narration, Imam al-Bazzar recorded something similar, and its chain is hasan (good).
وَعَنْ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " ثَلَاثٌ حَقٌّ عَلَى اللَّهِ أَنْ لَا يَرُدَّ لَهُمْ دَعْوَةً : الصَّائِمُ حَتَّى يُفْطِرَ ، وَالْمَظْلُومُ حَتَّى يَنْتَصِرَ ، وَالْمُسَافِرُ حَتَّى يَرْجِعَ " . رَوَاهُ التِّرْمِذِيُّ بِاخْتِصَارِ الْمُسَافِرِ ، وَبِغَيْرِ هَذَا السِّيَاقِ . رَوَاهُ الْبَزَّارُ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "There are three people whose supplication it is binding upon Allah Almighty not to reject: the fasting person until he breaks his fast, the oppressed person until he obtains help (that is, redress), and the traveller until he returns."
Imam al-Tirmidhi recorded this narration with the part about the traveller abridged, and this wording is not in it.
Imam al-Bazzar recorded this narration.
Imam al-Tirmidhi recorded this narration with the part about the traveller abridged, and this wording is not in it.
Imam al-Bazzar recorded this narration.
وَفِي رِوَايَةٍ عِنْدَهُ : " ثَلَاثٌ لَا يُرَدُّ دُعَاؤُهُمُ : الذَّاكِرُ لِلَّهِ " . فَذَكَرَ نَحْوَهُ . وَفِي إِسْنَادِ الرِّوَايَةِ الثَّانِيَةِ إِسْحَاقُ بْنُ زَكَرِيَّا الْأَيْلِيُّ : شَيْخُ الْبَزَّارِ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
In one narration recorded by him, the words are: "There are three kinds of people whose supplication is not rejected: the one who remembers Allah," and after this the narrator mentioned the hadith as before. In the chain of the second narration there is a narrator, Ishaq bin Zakariyya al-Ayli, who is Imam al-Bazzar's teacher, and I do not know him; the remaining narrators of this narration are the narrators of the Sahih.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " غَيْرَتَانِ إِحْدَاهُمَا يُحِبُّهَا اللَّهُ ، وَالْأُخْرَى يُبْغِضُهَا اللَّهُ ، الْغَيْرَةُ فِي الرِّيبَةِ يُحِبُّهَا اللَّهُ ، وَالْغَيْرَةِ فِي غَيْرِ الرِّيبَةِ يُبْغِضُهَا اللَّهُ وَ ( مَخِيلَتَانِ إِحْدَاهُمَا يُحِبُّهَا اللَّهُ وَالْأُخْرَى يَبْغَضُهَا اللَّهُ ) ، وَالْمَخِيلَةُ إِذَا تَصَدَّقَ الرَّجُلُ يُحِبُّهَا اللَّهُ ، وَالْمَخِيلَةُ فِي الْكِبَرِ يُبْغِضُهَا اللَّهُ " . وَقَالَ : " ثَلَاثَةٌ تُسْتَجَابُ دَعْوَتُهُمُ : الْوَالِدُ ، وَالْمُسَافِرُ ، وَالْمَظْلُومُ " . قُلْتُ : فَذَكَرَ الْحَدِيثَ . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرُ عَبْدِ اللَّهِ بْنِ زَيْدٍ الْأَزْرَقِ ، وَهُوَ ثِقَةٌ .
Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Protective zeal is of two kinds: Allah Almighty loves one kind and Allah Almighty dislikes the other. Zeal regarding something suspicious, Allah Almighty loves; and zeal in a situation other than suspicion, Allah Almighty dislikes. And swaggering is of two kinds: Allah Almighty loves one of them and Allah Almighty dislikes the other kind. When a man swaggers while giving charity, Allah Almighty loves it; and when a man swaggers out of arrogance, Allah Almighty dislikes it." The Prophet (peace and blessings be upon him) also said: "There are three kinds of people whose supplication is answered: the father, the traveller and the oppressed." (Allamah al-Haythami says:) I say: After this he mentioned the complete hadith.
Imam al-Tabarani recorded this narration, and its narrators are the narrators of the Sahih, except for Abdullah bin Zayd al-Azraq, and he is thiqah (trustworthy).
Imam al-Tabarani recorded this narration, and its narrators are the narrators of the Sahih, except for Abdullah bin Zayd al-Azraq, and he is thiqah (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " دَعْوَتَانِ لَيْسَ بَيْنَهُمَا وَبَيْنَ اللَّهِ حِجَابٌ : دَعْوَةُ الْمَظْلُومِ ، وَدَعْوَةُ الْمَرْءِ لِأَخِيهِ بِظَهْرِ الْغَيْبِ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ الْمُلَيْكِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "There are two kinds of supplication between which and Allah Almighty there is no veil: the supplication of the oppressed, and a man's supplication for his brother made in his absence."
Imam al-Tabarani recorded this narration; its chain contains a narrator, Abd al-Rahman bin Abi Bakr al-Mulayki, and he is da'if (weak).
Imam al-Tabarani recorded this narration; its chain contains a narrator, Abd al-Rahman bin Abi Bakr al-Mulayki, and he is da'if (weak).
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اتَّقُوا دَعْوَةَ الْمَظْلُومِ ; فَإِنَّهَا تُحْمَلُ عَلَى الْغَمَامِ ، يَقُولُ اللَّهُ - عَزَّ وَجَلَّ : وَعِزَّتِي وَجَلَالِي ، لَأَنْصُرَنَّكِ وَلَوْ بَعْدَ حِينٍ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna Khuzaymah bin Thabit (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Beware of the supplication (that is, the curse) of the oppressed, for it goes up above the clouds, and Allah Almighty says: 'By My might and My majesty, I will surely help you, even if it is after some time.'"
Imam al-Tabarani recorded this narration, and its chain contains a narrator whom I do not know.
Imam al-Tabarani recorded this narration, and its chain contains a narrator whom I do not know.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : بَيْنَا أَنَا أَطُوفُ مَعَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذْ سَمِعَ رَجُلًا يَقُولُ : اللَّهُمَّ اغْفِرْ لِفُلَانِ بْنِ فُلَانٍ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا هَذَا ؟ " . قَالَ : أَمَرَنِي رَجُلٌ أَنْ أَدْعُوَ لَهُ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " قَدْ غُفِرَ لِصَاحِبِكَ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْحَارِثُ بْنُ عِمْرَانَ الْجَعْفَرِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) relates: Once I was performing tawaf with the Prophet (peace and blessings be upon him), and meanwhile he heard a man saying: "O Allah, forgive so-and-so son of so-and-so!" The Prophet (peace and blessings be upon him) asked: "What is the reason for this?" He said: "A man instructed me to supplicate for him." The Prophet (peace and blessings be upon him) said: "Your companion has been forgiven (what is meant here is: because you supplicated for him in his absence, this supplication was accepted)."
Imam al-Tabarani recorded this narration; its chain contains a narrator, al-Harith bin Imran al-Ja'fari, and he is da'if (weak).
Imam al-Tabarani recorded this narration; its chain contains a narrator, al-Harith bin Imran al-Ja'fari, and he is da'if (weak).
