مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأدب
Book of Manners
بَابُ مَا جَاءَ فِي الْقِيَامِ
Reports on standing up for others
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عَنْ عَمْرِو بْنِ مُرَّةَ الْجُهَنِيِّ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" مَنْ أَحَبَّ أَنْ يَتَمَثَّلَ لَهُ الرِّجَالُ بَيْنَ يَدَيْهِ قِيَامًا ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ جَمَاعَةٌ لَمْ أَعْرِفْهُمْ .
" مَنْ أَحَبَّ أَنْ يَتَمَثَّلَ لَهُ الرِّجَالُ بَيْنَ يَدَيْهِ قِيَامًا ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ جَمَاعَةٌ لَمْ أَعْرِفْهُمْ .
Sayyiduna Amr bin Murrah al-Juhani (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever wishes that people should remain standing before him, let him be prepared to reach his particular abode in Hell."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains a group of narrators whom I do not know.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains a group of narrators whom I do not know.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِأَنَّهُمْ عَظَّمُوا مُلُوكَهُمْ ، بِأَنْ قَامُوا وَقَعَدُوا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْحَسَنُ بْنُ قُتَيْبَةَ وَهُوَ مَتْرُوكٌ .
" إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِأَنَّهُمْ عَظَّمُوا مُلُوكَهُمْ ، بِأَنْ قَامُوا وَقَعَدُوا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ الْحَسَنُ بْنُ قُتَيْبَةَ وَهُوَ مَتْرُوكٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Those before you were destroyed only because they glorified their kings (in an impermissible way), in that the people would remain standing while the kings remained seated."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains al-Hasan bin Qutaybah, who is matruk (abandoned).
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains al-Hasan bin Qutaybah, who is matruk (abandoned).
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ أَبُو بَكْرٍ رَحِمَهُ اللَّهُ : قُومُوا نَسْتَغِيثْ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ هَذَا الْمُنَافِقِ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" لَا يُقَامُ لِي إِنَّمَا يُقَامُ لِلَّهِ تَبَارَكَ وَتَعَالَى " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ رَاوٍ لَمْ يُسَمَّ ، وَابْنُ لَهِيعَةَ .
" لَا يُقَامُ لِي إِنَّمَا يُقَامُ لِلَّهِ تَبَارَكَ وَتَعَالَى " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ رَاوٍ لَمْ يُسَمَّ ، وَابْنُ لَهِيعَةَ .
Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) came out to us, and Sayyiduna Abu Bakr (may Allah be pleased with him) said: "Stand up, so that we may seek help from the Messenger of Allah against this hypocrite." The Prophet (peace and blessings be upon him) said: "One is not to stand up for me; standing is done only for Allah Almighty."
Imam Ahmad recorded it. Its chain contains a narrator who is not named, and Ibn Lahi'ah.
Imam Ahmad recorded it. Its chain contains a narrator who is not named, and Ibn Lahi'ah.
وَعَنْ أَبِي أُمَامَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" يَقُومُ الرَّجُلُ مِنْ مَحَلِّهِ لِأَخِيهِ ، إِلَّا بَنِي هَاشِمٍ لَا يَقُومُونَ لِأَحَدٍ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ جَعْفَرُ بْنُ الزُّبَيْرِ وَهُوَ مَتْرُوكٌ .
" يَقُومُ الرَّجُلُ مِنْ مَحَلِّهِ لِأَخِيهِ ، إِلَّا بَنِي هَاشِمٍ لَا يَقُومُونَ لِأَحَدٍ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ جَعْفَرُ بْنُ الزُّبَيْرِ وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "A man rises from his place for his brother, except that the case of Banu Hashim is different: they do not rise for anyone."
Imam al-Tabarani recorded it. Its chain contains Ja'far bin al-Zubayr, who is matruk (abandoned).
Imam al-Tabarani recorded it. Its chain contains Ja'far bin al-Zubayr, who is matruk (abandoned).
وَعَنْ مُحَمَّدِ بْنِ هِلَالٍ ، عَنْ أَبِيهِ :
أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا خَرَجَ قُمْنَا لَهُ حَتَّى يَدْخُلَ بَيْتَهُ .
رَوَاهُ الْبَزَّارُ ، وَهَكَذَا وَجَدْتُهُ فِيمَا جَمَعْتُهُ ، وَلَعَلَّهُ عَنْ مُحَمَّدِ بْنِ هِلَالٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، وَهُوَ الظَّاهِرُ ، فَإِنَّ هِلَالًا تَابِعِيٌّ ثِقَةٌ ، أَوْ عَنْ مُحَمَّدِ بْنِ هِلَالِ بْنِ أَبِي هِلَالٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، وَهُوَ بَعِيدٌ ، وَرِجَالُ الْبَزَّارِ ثِقَاتٌ .
أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ إِذَا خَرَجَ قُمْنَا لَهُ حَتَّى يَدْخُلَ بَيْتَهُ .
رَوَاهُ الْبَزَّارُ ، وَهَكَذَا وَجَدْتُهُ فِيمَا جَمَعْتُهُ ، وَلَعَلَّهُ عَنْ مُحَمَّدِ بْنِ هِلَالٍ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، وَهُوَ الظَّاهِرُ ، فَإِنَّ هِلَالًا تَابِعِيٌّ ثِقَةٌ ، أَوْ عَنْ مُحَمَّدِ بْنِ هِلَالِ بْنِ أَبِي هِلَالٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، وَهُوَ بَعِيدٌ ، وَرِجَالُ الْبَزَّارِ ثِقَاتٌ .
Muhammad bin Hilal narrates from his father: When the Prophet (peace and blessings be upon him) came out, we would stand up for him until he entered his house.
Imam al-Bazzar recorded it. This is how I found it among what I have compiled, but perhaps it is from Muhammad bin Hilal, from his father, from Sayyiduna Abu Hurayrah (may Allah be pleased with him), and that is what appears to be the case, because Hilal is a Tabi'i and is thiqah (trustworthy); or else
it is from Muhammad bin Hilal bin Abi Hilal, from his father, from his grandfather, but that is unlikely. The narrators of al-Bazzar are thiqat (trustworthy).
Imam al-Bazzar recorded it. This is how I found it among what I have compiled, but perhaps it is from Muhammad bin Hilal, from his father, from Sayyiduna Abu Hurayrah (may Allah be pleased with him), and that is what appears to be the case, because Hilal is a Tabi'i and is thiqah (trustworthy); or else
it is from Muhammad bin Hilal bin Abi Hilal, from his father, from his grandfather, but that is unlikely. The narrators of al-Bazzar are thiqat (trustworthy).
وَعَنْ وَاثِلَةَ - يَعْنِي ابْنَ الْأَسْقَعِ - قَالَ : دَخَلَ الْمَسْجِدَ وَالنَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِيهِ وَحْدَهُ ، فَتَزَحْزَحَ لَهُ ، فَقَالَ الرَّجُلُ : يَا رَسُولَ اللَّهِ ، إِنَّ الْمَكَانَ وَاسِعٌ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" إِنَّ لِلْمُسْلِمِ حَقًّا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ ، إِلَّا أَنَّ أَبَا عُمَيْرٍ عِيسَى بْنَ مُحَمَّدٍ النَّحَّاسَ لَمْ أَجِدْ لَهُ سَمَاعًا مِنْ أَبِي الْأَسْوَدِ ، وَاللَّهُ أَعْلَمُ .
" إِنَّ لِلْمُسْلِمِ حَقًّا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ ، إِلَّا أَنَّ أَبَا عُمَيْرٍ عِيسَى بْنَ مُحَمَّدٍ النَّحَّاسَ لَمْ أَجِدْ لَهُ سَمَاعًا مِنْ أَبِي الْأَسْوَدِ ، وَاللَّهُ أَعْلَمُ .
Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) narrates: A man entered the mosque while the Prophet (peace and blessings be upon him) was in it alone. The Prophet (peace and blessings be upon him) moved from his place for him, and the man said: "O Messenger of Allah, there is plenty of room." The Prophet (peace and blessings be upon him) said: "The Muslim has a right."
Imam al-Tabarani recorded it, and its narrators are thiqat (trustworthy), except that in the case of Abu Umayr Isa bin Muhammad al-Nahhas, I have found no report of his having heard from Abu al-Aswad; and Allah knows best.
Imam al-Tabarani recorded it, and its narrators are thiqat (trustworthy), except that in the case of Abu Umayr Isa bin Muhammad al-Nahhas, I have found no report of his having heard from Abu al-Aswad; and Allah knows best.
