مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب القدر
Book of Divine Decree
بَابُ الْإِيمَانِ بِالْقَدَرِ .

Belief in divine decree

12 hadith

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عَنْ أَبِي الدَّرْدَاءِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لِكُلِّ شَيْءٍ حَقِيقَةٌ ، وَمَا بَلَغَ عَبْدٌ حَقِيقَةَ الْإِيمَانِ حَتَّى يَعْلَمَ أَنَّ مَا أَصَابَهُ لَمْ يَكُنْ لِيُخْطِئَهُ وَمَا أَخْطَأَهُ لَمْ يَكُنْ لِيُصِيبَهُ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ ثِقَاتٌ ، وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ .
Sayyiduna Abu al-Darda (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Everything has a reality, and a servant cannot reach the reality of faith until he knows that what is to reach him will not fail to reach him, and what does not reach him was not going to reach him."
Ahmad and al-Tabarani recorded it, and its narrators are thiqat (trustworthy); al-Tabarani also recorded it in al-Mu'jam al-Awsat.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11833
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «اخرجه احمد فى المسند (441/6) ، أخرجه مسند أحمد برقم: 26944»
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لَا يُؤْمِنُ الْمَرْءُ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ " .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ ثِقَاتٌ ، وَرَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "A person is not a believer until he believes in the decree, whether it is good or bad."
Ahmad recorded it, and its narrators are thiqat (trustworthy);
al-Tabarani recorded it in al-Mu'jam al-Awsat.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11834
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «اخرجه احمد فى المسند (1818/4) ، أخرجه مسند أحمد برقم: 6946، وأخرجه المعجم الأوسط للطبراني برقم: 1976»
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْأُمُورُ كُلُّهَا خَيْرُهَا وَشَرُّهَا مِنَ اللَّهِ " ، وَقَالَ : " الْقَدَرُ نِظَامُ التَّوْحِيدِ ، فَمَنْ وَحَّدَ اللَّهَ وَآمَنَ بِالْقَدَرِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ هَانِئُ بْنُ الْمُتَوَكِّلِ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "All matters, whether good or bad, are from Allah Almighty." He (peace and blessings be upon him) also said: "The decree is the order of tawhid (the Oneness of Allah). Whoever affirms the Oneness of Allah Almighty and believes in the decree has firmly grasped the strong rope."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Hani bin al-Mutawakkil, who is da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11835
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطيراني فى المعجم الكبير (4270) ، أخرجه المعجم الأوسط للطبراني برقم: 3597»
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ قَالَ : كُنْتُ عِنْدَ سَعِيدِ بْنِ الْمُسَيَّبِ جَالِسًا ، فَسَمِعَ رَجُلًا يَقُولُ : قَدَّرَ اللَّهُ كُلَّ شَيْءٍ مَا خَلَا الْأَعْمَالَ ، فَقَالَ : فَوَاللَّهِ مَا رَأَيْتُ سَعِيدَ بْنَ الْمُسَيَّبَ غَضِبَ غَضَبًا أَشَدَّ مِنْهُ حَتَّى هَمَّ بِالْقِيَامِ ، ثُمَّ سَكَنَ ، فَقَالَ : تَكَلَّمُوا بِهِ ، أَمَا وَاللَّهِ لَقَدْ سَمِعْتُ فِيهِمْ حَدِيثًا كَفَاهُمْ بِهِ شَرًّا ، وَيْحَهُمْ لَوْ يَعْلَمُونَ ، فَقُلْتُ : يَرْحَمُكَ اللَّهُ يَا أَبَا مُحَمَّدٍ ، مَا هُوَ ؟ قَالَ : فَنَظَرَ إِلَيَّ وَقَدْ سَكَنَ بَعْضُ غَضَبِهِ ، فَقَالَ : حَدَّثَنِي رَافِعُ بْنُ خَدِيجٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " يَكُونُ قَوْمٌ فِي أُمَّتِي يَكْفُرُونَ بِاللَّهِ وَبِالْقُرْآنِ وَهُمْ لَا يَشْعُرُونَ كَمَا كَفَرَتِ الْيَهُودُ وَالنَّصَارَى " ، قَالَ : قُلْتُ : جُعِلْتُ فِدَاكَ يَا رَسُولَ اللَّهِ ، وَكَيْفَ ذَاكَ ؟ قَالَ : " يُقِرُّونَ بِبَعْضِ الْقَدَرِ وَيَكْفُرُونَ بِبَعْضِهِ " ، قَالَ : قُلْتُ : [ ثُمَّ ] مَا يَقُولُونَ ؟ قَالَ : " يَقُولُونَ : الْخَيْرُ مِنَ اللَّهِ وَالشَّرُّ مِنْ إِبْلِيسَ ، فَيُقِرُّونَ عَلَى ذَلِكَ كِتَابَ اللَّهِ وَيَكْفُرُونَ بِالْقُرْآنِ بَعْدَ الْإِيمَانِ وَالْمَعْرِفَةِ ، فَمَا تَلْقَى أُمَّتِي مِنْهُمْ مِنَ الْعَدَاوَةِ وَالْبَغْضَاءِ وَالْجِدَالِ ، أُولَئِكَ زَنَادِقَةُ هَذِهِ الْأُمَّةِ فِي زَمَانِهِمْ ، يَكُونُ ظُلْمُ السُّلْطَانِ فَيَا لَهُ مِنْ ظُلْمٍ وَحَيْفٍ وَأَثَرَةٍ ، ثُمَّ يَبْعَثُ اللَّهُ - عَزَّ وَجَلَّ - عَلَيْهِمْ طَاعُونًا فَيُفْنِي عَامَّتَهُمْ ، ثُمَّ يَكُونُ الْخَسْفُ ، فَمَا أَقَلَّ مَنْ يَنْجُو مِنْهُمْ ، الْمُؤْمِنُ يَوْمَئِذٍ قَلِيلٌ فَرَحُهُ شَدِيدٌ غَمُّهُ ، ثُمَّ يَكُونُ الْمَسْخُ فَيَمْسَخُ اللَّهُ - عَزَّ وَجَلَّ - عَامَّةَ أُولَئِكَ قِرَدَةً وَخَنَازِيرَ ، ثُمَّ يَخْرُجُ الدَّجَّالُ عَلَى أَثَرِ ذَلِكَ قَرِيبًا " ، ثُمَّ بَكَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَتَّى بَكَيْنَا لِبُكَائِهِ فَقُلْنَا : مَا يُبْكِيكَ ؟ فَقَالَ : " رَحْمَةً لَهُمُ الْأَشْقِيَاءُ لِأَنَّ فِيهِمُ الْمُتَعَبِّدَ وَمِنْهُمُ الْمُتَهَجِّدَ ، وَمَعَ أَنَّهُمْ لَيْسُوا بِأَوَّلِ مَنْ سَبَقَ إِلَى هَذَا الْقَوْلِ وَضَاقَ بِحَمْلِهِ ذَرْعًا ، إِنَّ عَامَّةَ مَنْ هَلَكَ مِنْ بَنِي إِسْرَائِيلَ بِالتَّكْذِيبِ بِالْقَدَرِ " ، قُلْتُ : جُعِلْتُ فِدَاكَ يَا رَسُولَ اللَّهِ ، فَقُلْ لِي كَيْفَ الْإِيمَانُ بِالْقَدَرِ ؟ قَالَ : " تُؤْمِنُ بِاللَّهِ وَحْدَهُ ، وَأَنَّهُ لَا يَمْلِكُ مَعَهُ [ أَحَدٌ ] ضَرًّا وَلَا نَفْعًا ، وَتُؤْمِنُ بِالْجَنَّةِ وَالنَّارِ ، وَتَعْلَمُ أَنَّ اللَّهَ خَالِقُهُمَا قَبْلَ خَلْقِ الْخَلْقِ ، ثُمَّ خَلَقَ خَلْقَهُ فَجَعَلَ مَنْ شَاءَ مِنْهُمْ إِلَى الْجَنَّةِ وَمَنْ شَاءَ مِنْهُمْ لِلنَّارِ عَدْلًا ذَلِكَ مِنْهُ ، وَكُلٌّ يَعْمَلُ لِمَا فُرِغَ لَهُ مِنْهُ وَهُوَ صَائِرٌ لِمَا فُرِغَ مِنْهُ " ، فَقُلْتُ : صَدَقَ اللَّهُ وَرَسُولُهُ .
رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ فِي أَحْسَنِهَا ابْنُ لَهِيعَةَ وَهُوَ لَيِّنُ الْحَدِيثِ .
Amr bin Shu'ayb narrates: I was sitting with Sa'id bin al-Musayyab when he heard a man saying that Allah Almighty has decreed everything except deeds. The narrator says: By Allah! I never saw Sa'id bin al-Musayyab more intensely angry than this, to the extent that he intended to get up (and beat that man). Then his anger subsided a little and he said: These people talk about this! By Allah, I have heard a hadith about these people which is enough to show their evil. Woe to them! If only they knew. The narrator says: I said: May Allah Almighty have mercy on you, O Abu Muhammad! What is that hadith? The narrator says: He looked at me, and by then some of his anger had subsided, and then he said: Sayyiduna Rafi' bin Khadij (may Allah be pleased with him) narrated this hadith to me, that he heard the Prophet (peace and blessings be upon him) say: "There will be a people in my Ummah who will disbelieve in Allah Almighty and in the Qur'an without even realising it, and they will do so just as the Jews and the Christians disbelieved." Sayyiduna Rafi' (may Allah be pleased with him) narrates: I said: O Messenger of Allah! May Allah Almighty make me a ransom for you, how will that be? The Prophet (peace and blessings be upon him) said: They will affirm part of the decree and deny part of the decree. The narrator says: Then I asked: What will those people say? The Prophet (peace and blessings be upon him) said: Those people will say that good is from Allah Almighty and evil is from Iblis, and then they will attribute this to the Book of Allah Almighty, so they will become deniers of the Qur'an after having believed and after having known. Then my Ummah will face enmity, hatred and quarrelling from these people. These people will be the zindiqs (heretics) of this Ummah. In their time there will be the oppression of rulers, and what oppression, injustice and favouritism it will be! Then Allah Almighty will send a plague upon these people which will destroy most of them, then they will be swallowed up by the earth, and only a few of them will escape it. In that time the believer's joy will be little and his grief will be great. Then there will be the punishment of transformation: Allah Almighty will transform most of them, and they will become swine and apes, and shortly after that the Dajjal will emerge. Then the Prophet (peace and blessings be upon him) began to weep, and because of his weeping we too began to weep. We said: What makes you weep? The Prophet (peace and blessings be upon him) said: Out of mercy for them, those wretched people, because among them will be devout worshippers and among them will be those who pray at night (tahajjud). Moreover, they are not the first to adopt this position and to find themselves unable to bear it; most of the Children of Israel were destroyed because of denying the decree. I said: O Messenger of Allah! May I be ransomed for you, tell me how belief in the decree should be. The Prophet (peace and blessings be upon him) said: "Believe in the Oneness of Allah Almighty, and believe that apart from Him no one has power to cause any harm or bring any benefit; believe in Paradise and Hell; and know that Allah Almighty created the two of them (that is, Paradise and Hell) before creating the creation. Then He created His creation (that is, mankind), and whomever of them He willed He made for Paradise and whomever of them He willed He made for Hell, and this is from Allah Almighty as justice. Each one will act according to what has been settled for him, and each person will go towards that which has been settled." So I said: Allah Almighty and His Messenger (peace and blessings be upon him) have spoken the truth.
Al-Tabarani recorded it with various chains; the best of them contains Ibn Lahi'ah, who is layyin (soft) in hadith.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11836
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (223/18) ، أخرجه إتحاف الخيرة المهرة بزوائد المسانيد العشرة برقم: 218/1»
وَعَنِ الْوَلِيدِ بْنِ عُبَادَةَ أَنَّ عُبَادَةَ لَمَّا حَضَرَ قَالَ لَهُ ابْنُهُ عَبْدُ الرَّحْمَنِ : يَا أَبَتَاهُ ، أَوْصِنِي ، قَالَ : أَجْلِسُونِي ، فَأَجْلَسُوهُ ، فَقَالَ : يَا بُنَيَّ ، اتَّقِ اللَّهَ ، وَلَنْ تَتَّقِيَ اللَّهَ حَتَّى تُؤْمِنَ بِاللَّهِ ، وَلَنْ تُؤْمِنَ بِاللَّهِ حَتَّى تُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ، وَأَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ ، وَإِنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ ، سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " الْقَدَرُ عَلَى هَذَا ، مَنْ مَاتَ عَلَى غَيْرِهِ دَخَلَ النَّارَ " .
Walid bin Ubadah narrates that when the final moments of Sayyiduna Ubadah (may Allah be pleased with him) drew near, his son Abd al-Rahman requested him: Dear father! Give us some advice. He said: Sit me up! The people sat him up, and he said: O my sons! Keep fearing Allah, and you will not fear Allah Almighty until you believe in Allah Almighty, and you will not believe in Allah Almighty until you believe in the decree of every kind, good and bad, and know that what is to reach you will not fail to reach you, and what is not to reach you will not reach you. I heard the Prophet (peace and blessings be upon him) say: "Belief in the decree is according to this; whoever dies upon anything other than this will enter Hell."
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11837
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «أخرجه مسند أحمد برقم: 22197، وأخرجه المعجم الأوسط للطبراني برقم: 6314»
وَفِي رِوَايَةٍ " لَمْ يَطْعَمْ طَعْمَ الْإِيمَانِ ، [ وَ ] إِنَّكَ لَنْ تَبْلُغَ حَقِيقَةَ الْعِلْمِ بِاللَّهِ حَتَّى تُؤْمِنَ بِالْقَدَرِ " ، قُلْتُ : رَوَاهُ التِّرْمِذِيُّ مَوْقُوفًا بِاخْتِصَارٍ ، رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ بِأَسَانِيدَ وَفِي الْأَوْسَطِ ، وَفِي أَحَدِهِمَا عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ دُحَيْمٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ وَفِي بَعْضِهِمْ كَلَامٌ .
In one narration the words are: "He will not taste the taste of faith; you cannot reach the reality of knowledge of Allah Almighty until you believe in the decree."
(Allamah al-Haythami says:) I say:
Al-Tirmidhi recorded this report as a mawquf narration (halted at the Companion) and in abridged form.
Al-Tabarani recorded it in al-Mu'jam al-Kabir with various chains and also in al-Mu'jam al-Awsat; the chain of one of the two contains Uthman bin Abi al-Atikah, who is da'if (weak), though Duhaym declared him thiqah (trustworthy); the rest of its narrators are thiqat (trustworthy), and some of its narrators have been criticised.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11838
Hadith Grading محدثین: إسنادہ ضعیف
وَعَنْ أَبِي الْأَسْوَدِ الدُّؤَلِيِّ أَنَّهُ سَأَلَ عِمْرَانَ بْنَ حُصَيْنٍ ، وَعَبْدَ اللَّهِ بْنَ مَسْعُودٍ ، وَأُبَيَّ بْنَ كَعْبٍ عَنِ الْقَدَرِ ، فَقَالَ : إِنِّي قَدْ خَاصَمْتُ أَهْلَ الْقَدَرِ حَتَّى أَخْرَجُونِي ، فَهَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُحَدِّثُونِي ؟ فَقَالُوا : لَوْ أَنَّ اللَّهَ - عَزَّ وَجَلَّ - عَذَّبَ أَهْلَ السَّمَاءِ وَالْأَرْضِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ ، وَلَوْ أَدْخَلَهُمْ فِي رَحْمَتِهِ كَانَتْ رَحْمَتُهُ أَوْسَعَ مِنْ ذُنُوبِهِمْ ، وَلَكِنَّهُ كَمَا قَضَى يُعَذِّبُ مَنْ يَشَاءُ وَيَرْحَمُ مَنْ يَشَاءُ ، فَمَنْ عُذِّبَ فَهُوَ الْحَقُّ ، وَمَنْ رُحِمَ فَهُوَ الْحَقُّ ، وَلَوْ كَانَ لَكَ مِثْلُ أُحُدٍ ذَهَبًا تُنْفِقُهُ فِي سَبِيلِ اللَّهِ مَا قُبِلَ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ، ثُمَّ قَالَ عِمْرَانُ لِأَبِي الْأَسْوَدِ حِينَ حَدَّثَهُ الْحَدِيثَ : سَمِعْتُ ذَلِكَ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَسَمِعَهُ مَعِي عَبْدُ اللَّهِ - يَعْنِي ابْنَ مَسْعُودٍ - وَأُبَيُّ بْنُ كَعْبٍ فَسَأَلَهُمَا أَبُو الْأَسْوَدِ ، فَحَدَّثَاهُ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
رَوَاهُ الطَّبَرَانِيُّ بِإِسْنَادَيْنِ ، وَرِجَالُ هَذِهِ الطَّرِيقِ ثِقَاتٌ .
It is narrated about Abu al-Aswad al-Du'ali that he asked Sayyiduna Imran bin Husayn (may Allah be pleased with him), Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) and Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) about the decree, and said: I kept arguing with the people of the Qadariyyah sect until they drove me out. Do you have any knowledge on this matter? If so, narrate it to me! Those noble men said: "If Allah Almighty were to punish all the inhabitants of the heavens and the earth, He would not be unjust in punishing them; and if He were to admit them all into His mercy, His mercy is more vast than their sins. But the situation is as He has decreed: whomever He wills He will punish, and on whomever He wills He will have mercy. So whomever He punishes, that too will be in accordance with the truth, and on whomever He has mercy, that too will be in accordance with the truth. If you had gold equal to Mount Uhud and you spent it in the way of Allah Almighty, it would not be accepted from you until you believe in the decree of every kind, good and bad." Then, after narrating this hadith to Abu al-Aswad al-Du'ali, Sayyiduna Imran bin Husayn (may Allah be pleased with him) said: I heard this from the Prophet (peace and blessings be upon him) himself, and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) and Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) heard it with me. Abu al-Aswad asked those two, and they too narrated this hadith to him from the Prophet (peace and blessings be upon him).
Al-Tabarani recorded it with two chains, and the narrators of this route are thiqat (trustworthy).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11839
Hadith Grading محدثین: إسنادہ صحیح
وَعَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَعْجَلْ عَلَى شَيْءٍ تَظُنُّ أَنَّكَ إِنِ اسْتَعْجَلْتَ إِلَيْهِ أَنَّكَ مُدْرِكُهُ إِنْ كَانَ اللَّهُ لَمْ يُقَدِّرْ ذَلِكَ ، وَلَا تَسْتَأْخِرَنَّ عَنْ شَيْءٍ تَظُنُّ أَنَّكَ إِنِ اسْتَأْخَرْتَ عَنْهُ أَنَّهُ مَدْفُوعٌ عَنْكَ إِنْ كَانَ اللَّهُ قَدْ قَدَّرَهُ عَلَيْكَ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ عَبْدُ الْوَهَّابِ بْنُ مُجَاهِدٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Mu'awiyah bin Abi Sufyan (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Do not hasten towards anything thinking that if you hasten towards it you will attain it, if Allah Almighty has not written it in your destiny; and do not hold back from anything thinking that if you hold back it will be kept away from you, if Allah Almighty has decreed it for you."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains Abd al-Wahhab bin Mujahid, who is da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11840
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (347/19) ، أخرجه المعجم الأوسط للطبراني برقم: 3415»
وَعَنِ الْحَارِثِ قَالَ : رَأَيْتُ ابْنَ مَسْعُودٍ يَبُلُّ إِصْبَعَهُ فِي فِيهِ ثُمَّ يَقُولُ : وَاللَّهِ لَا يَجِدُ عَبْدٌ طَعْمَ الْإِيمَانِ حَتَّى يُؤْمِنَ بِالْقَدَرِ ، وَيَعْلَمَ أَنَّهُ مَيِّتٌ ثُمَّ مَبْعُوثٌ مِنْ بَعْدِ الْمَوْتِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَالْحَارِثُ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ ابْنُ مَعِينٍ وَغَيْرُهُ ، وَبَقِيَّةُ رِجَالِ أَحَدِ الْإِسْنَادَيْنِ رِجَالُ الصَّحِيحِ .
Al-Harith narrates: I saw Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) moisten his finger by putting it in his mouth, and then he said: By Allah! A person cannot find the taste of faith until he believes in the decree and knows that one day he will die and then, after death, he will be raised again.
Al-Tabarani recorded it; the narrator al-Harith is da'if (weak), though Yahya bin Ma'in and others declared him thiqah (trustworthy); the narrators of one of its two chains are the narrators of the Sahih.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11841
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (8789 و 8788)»
وَعَنْ أَبِي الْحَجَّاجِ الْأَزْدِيِّ قَالَ : سَمِعْتُ سَلْمَانَ بِأَصْبَهَانَ يَقُولُ : لَا يُؤْمِنُ عَبْدٌ حَتَّى يَعْلَمَ أَنَّ مَا أَصَابَهُ لَمْ يَكُنْ لِيُخْطِئَهُ وَمَا أَخْطَأَهُ لَمْ يَكُنْ لِيُصِيبَهُ . رَوَاهُ الطَّبَرَانِيُّ ، وَأَبُو الْحَجَّاجِ لَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Abu al-Hajjaj al-Azdi narrates: I heard Sayyiduna Salman al-Farisi (may Allah be pleased with him) say in Isfahan: "A servant is not a believer until he knows that what is to reach him will not fail to reach him, and what is not to reach him will not reach him."
Al-Tabarani recorded it; I do not know the narrator Abu al-Hajjaj, and the rest of its narrators are the narrators of the Sahih.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11842
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (6060)»
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ : خَرَجَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَوَقَفَ عَلَيْهِمْ ، فَقَالَ : " إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِسُؤَالِهِمْ أَنْبِيَاءَهُمْ وَاخْتِلَافِهِمْ عَلَيْهِمْ ، وَلَنْ يُؤْمِنَ أَحَدٌ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَأَبُو يَعْلَى ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Amr bin al-As (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) came out and stopped by the people, and he (peace and blessings be upon him) said: "Those before you were destroyed only because of asking their prophets (unnecessary) questions and differing with them. And no one can be a believer until he believes in the decree (of every kind), good and bad."
Al-Tabarani and Abu Ya'la recorded it, and its narrators are thiqat (trustworthy).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11843
Hadith Grading محدثین: إسنادہ صحیح
Hadith Takhrij «اخرجه أبو يعلى فى المسند (7340) أخرجه الطبراني فى المعجم الكبير (1976)»
وَعَنْ عَامِرٍ الشَّعْبِيِّ قَالَ : قَدِمَ عَدِيُّ بْنُ حَاتِمٍ الْكُوفَةَ ، فَأَتَيْتُهُ فِي نَاسٍ مِنْ عُلَمَاءِ الْكُوفَةِ وَأَنَا يَوْمَئِذٍ شَابٌّ ، فَقُلْنَا : حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : نَعَمْ ، أَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِأُسْلِمَ ، فَقَالَ : " يَا عَدِيُّ بْنَ حَاتِمٍ ، أَسْلِمْ تَسْلَمْ " ، قُلْتُ : وَمَا الْإِسْلَامُ ؟ قَالَ : " تَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ ، وَتُؤْمِنُ بِالْأَقْدَارِ كُلِّهَا خَيْرِهَا وَشَرِّهَا حُلْوِهَا وَمُرِّهَا " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْأَعْلَى بْنُ أَبِي الْمُسَاوِرِ وَهُوَ مَتْرُوكٌ ، قُلْتُ : وَتَأْتِي أَحَادِيثُ مِنْ نَحْوِ هَذَا فِي بَابِ كُلُّ شَيْءٍ بِقَدَرٍ ، إِنْ شَاءَ اللَّهُ .
Amir al-Sha'bi narrates: Sayyiduna Adi bin Hatim (may Allah be pleased with him) came to Kufah. Along with some people from among the scholars of Kufah, I went to him; in those days I was a young man. We requested: Narrate to us a hadith which you heard from the Prophet (peace and blessings be upon him) himself. He said: Very well. I came to the Prophet (peace and blessings be upon him) to accept Islam, and the Prophet (peace and blessings be upon him) said: O Adi bin Hatim! Accept Islam and you will be safe. I said: What is meant by Islam? The Prophet (peace and blessings be upon him) said: "That you bear witness that there is no god but Allah Almighty, and that you bear witness that I am the Messenger of Allah, and that you believe in the decree of every kind, whether good or bad, sweet or bitter."
Al-Tabarani recorded it; its chain contains Abd al-A'la bin Abi al-Musawir, who is matruk (abandoned). (Allamah al-Haythami says:) I say: Some hadiths of this kind will come in the chapter in which it is mentioned that everything is according to the decree.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11844
Hadith Grading محدثین: ضعیف جداً
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (81/17)»