مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
قَوْلُهُ تَعَالَى : عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا .
The words of Allah the Exalted: "It may be that your Lord will raise you to a praised station"
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عَنْ كَعْبِ بْنِ مَالِكٍ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يُبْعَثُ النَّاسُ يَوْمَ الْقِيَامَةِ ، فَأَكُونُ أَنَا وَأُمَّتِي عَلَى تَلٍّ ، وَيَكْسُونِي رَبِّي حُلَّةً خَضْرَاءَ ، ثُمَّ يُؤْذَنُ لِي فَأَقُولُ مَا شَاءَ اللَّهُ أَنْ أَقُولَ ، فَذَلِكَ الْمَقَامُ الْمَحْمُودُ " . رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Ka'b bin Malik (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection people will be raised, and I and my Ummah will be on a hill. My Lord will clothe me in a green garment; then permission will be given to me, and I will say whatever Allah wills. That will be the Praised Station (al-Maqam al-Mahmud)."
Ahmad recorded it, and its narrators are the narrators of the Sahih.
Ahmad recorded it, and its narrators are the narrators of the Sahih.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ فِي قَوْلِ اللَّهِ : عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا قَالَ : يُجْلِسُهُ [ فِيمَا ] بَيْنَهُ وَبَيْنَ جِبْرِيلَ ، وَيَشْفَعُ لِأُمَّتِهِ ، فَذَلِكَ الْمَقَامُ الْمَحْمُودُ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ ابْنُ لَهِيعَةَ وَهُوَ ضَعِيفٌ إِذَا لَمْ يُتَابَعْ ، وَعَطَاءُ بْنُ دِينَارٍ قِيلَ : لَمْ يَسْمَعْ مِنْ سَعِيدِ بْنِ جُبَيْرٍ .
It is reported about Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said concerning this saying of Allah Almighty (Allah Almighty says:) "Perhaps your Lord will raise you to a Praised Station." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: That is, the Lord will seat the Prophet (peace and blessings be upon him) between Himself and Sayyiduna Jibril (peace be upon him), and the Prophet (peace and blessings be upon him) will intercede for his Ummah; that is the Praised Station.
Al-Tabarani recorded it. Its chain contains a narrator, Ibn Lahi'ah, who is da'if (weak) when he is not corroborated, and a narrator, Ata' bin Dinar, about whom it is said that he did not hear from Sa'id bin Jubayr.
Al-Tabarani recorded it. Its chain contains a narrator, Ibn Lahi'ah, who is da'if (weak) when he is not corroborated, and a narrator, Ata' bin Dinar, about whom it is said that he did not hear from Sa'id bin Jubayr.
