مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
قَوْلُهُ تَعَالَى : ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ﴾
The saying of Allah the Exalted: "Indeed, the penalty for those who wage war against Allah and His Messenger"
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عَنِ ابْنِ عَبَّاسٍ - رَضِيَ اللَّهُ عَنْهُمَا - فِي قَوْلِهِ تَعَالَى : ( إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا ) قَالَ : كَانَ قَوْمٌ مِنْ أَهْلِ الْكِتَابِ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَهْدٌ وَمِيثَاقٌ ، فَنَقَضُوا الْعَهْدَ وَأَفْسَدُوا فِي الْأَرْضِ ، فَخَيَّرَ اللَّهُ نَبِيَّهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِيهِمْ ، إِنْ شَاءَ أَنْ يُقَتِّلَ وَإِنْ شَاءَ صَلَّبَ وَإِنْ شَاءَ أَنْ يُقَطِّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ مِنْ خِلَافٍ ، وَأَمَّا النَّفْيُ فَهُوَ الْهَرَبُ فِي الْأَرْضِ ، فَإِنْ جَاءَ تَائِبًا فَدَخَلَ فِي الْإِسْلَامِ قُبِلَ مِنْهُ وَلَمْ يُؤْخَذْ بِمَا سَلَفَ مِنْهُ . رَوَاهُ الطَّبَرَانِيُّ ، وَعَلِيُّ بْنُ أَبِي طَلْحَةَ لَمْ يَسْمَعْ ابْنَ عَبَّاسٍ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates concerning this saying of Allah Almighty: (Allah Almighty says:) "Indeed, the recompense of those who wage war against Allah and His Messenger and strive to spread corruption in the land is this." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: There was a covenant and a pact between some people of the People of the Book and the Prophet (peace and blessings be upon him). They broke the covenant and began spreading corruption in the land, so Allah Almighty gave His Prophet the choice concerning them: if he wished he could have them killed, if he wished he could have them crucified, and if he wished he could have their hands and feet cut off on opposite sides. As for banishment (nafy), it means fleeing in the land. If a person comes repenting and enters Islam, this will be accepted from him and he will not be held to account for the wrong he did before.
Al-Tabarani recorded it; the narrator Ali bin Abi Talhah did not hear from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both).
Al-Tabarani recorded it; the narrator Ali bin Abi Talhah did not hear from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both).
وَعَنِ ابْنِ عَبَّاسٍ - رَضِيَ اللَّهُ عَنْهُمَا - قَالَ : مَا كَانَ فِي الْقُرْآنِ [ قَتَّلَ ] بِالتَّشْدِيدِ فَهُوَ عَذَابٌ ، وَمَا كَانَ قِيلَ بِالتَّخْفِيفِ فَهُوَ رَحْمَةٌ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ سَهْلُ بْنُ إِبْرَاهِيمَ الْمَرْوَزِيُّ وَلَمْ أَعْرِفْهُ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: Wherever in the Qur'an the word qatl comes with a doubled letter (tashdid), it means punishment, and wherever it comes without the doubling, it means mercy.
Al-Tabarani recorded it. Its chain contains a narrator, Sahl bin Ibrahim al-Marwazi, whom I do not know.
Al-Tabarani recorded it. Its chain contains a narrator, Sahl bin Ibrahim al-Marwazi, whom I do not know.
