مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأشربة
Book of Drinks
بَابُ النَّفْخِ فِي الشَّرَابِ وَغَيْرِ ذَلِكَ .
Blowing into drink and other matters
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عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَمْ يَدَعْنَا فِي لَبْسٍ مِنْ دِينِنَا . نَهَانَا عَنِ النَّفْخِ فِي الشَّرَابِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِيهِ مُبَشِّرُ بْنُ عُبَيْدٍ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِيهِ مُبَشِّرُ بْنُ عُبَيْدٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) did not leave us in any confusion regarding our religion. He forbade us from blowing into a drink.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. Its chain contains Mubashshir bin Ubayd, and he is da'if (weak).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. Its chain contains Mubashshir bin Ubayd, and he is da'if (weak).
وَعَنِ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ كَرِهَ أَنْ يُنْفَخَ بَيْنَ يَدَيْهِ فِي الصَّلَاةِ ، أَوْ فِي شَرَابِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِيهِ صَالِحٌ مَوْلَى التَّوْأَمَةِ وَقَدِ اخْتَلَطَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي النَّفْخِ فِي الطَّعَامِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِيهِ صَالِحٌ مَوْلَى التَّوْأَمَةِ وَقَدِ اخْتَلَطَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي النَّفْخِ فِي الطَّعَامِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates about the Prophet (peace and blessings be upon him) that he disliked that one should blow in front of oneself during prayer, or blow into one's drink.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. Its chain contains Salih, the freed slave of al-Taw'amah, who suffered from confusion (ikhtilat). The remaining narrators of this narration are thiqat (trustworthy). Some hadiths about blowing into food have already passed before this.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. Its chain contains Salih, the freed slave of al-Taw'amah, who suffered from confusion (ikhtilat). The remaining narrators of this narration are thiqat (trustworthy). Some hadiths about blowing into food have already passed before this.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : نَهَى رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُنْفَخَ فِي الطَّعَامِ وَالشَّرَابِ وَالتَّمْرَةِ .
قُلْتُ : رَوَاهُ أَبُو دَاوُدُ خَلَا قَوْلَهُ : وَالتَّمْرَةِ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ مُحَمَّدُ بْنُ جَابِرٍ وَهُوَ ضَعِيفٌ .
قُلْتُ : رَوَاهُ أَبُو دَاوُدُ خَلَا قَوْلَهُ : وَالتَّمْرَةِ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ مُحَمَّدُ بْنُ جَابِرٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: the Prophet (peace and blessings be upon him) forbade blowing into food, drink or dates. (Allamah al-Haythami says:) I say:
Imam Abu Dawud recorded this narration, but he did not include the word "dates".
Imam al-Tabarani recorded this narration. Its chain contains Muhammad bin Jabir, and he is da'if (weak).
Imam Abu Dawud recorded this narration, but he did not include the word "dates".
Imam al-Tabarani recorded this narration. Its chain contains Muhammad bin Jabir, and he is da'if (weak).
