مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأطعمة
Book of Foods
بَابُ قِلَّةِ الْأَكْلِ .
Eating little
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عَنْ أَبِي جُحَيْفَةَ قَالَ : أَكَلْتُ ثَرِيدَةً بِلَحْمٍ سَمِينٍ فَأَتَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَنَا أَتَجَشَّأُ ، فَقَالَ : " اكْفُفْ عَنَّا جُشَاءَكَ أَبَا جُحَيْفَةَ فَإِنَّ أَكْثَرَ النَّاسِ شَبَعًا فِي الدُّنْيَا أَطْوَلُهُمْ جُوعًا يَوْمَ الْقِيَامَةِ " .
فَمَا أَكَلَ أَبُو جُحَيْفَةَ مِلْءَ بَطْنِهِ حَتَّى فَارَقَ الدُّنْيَا ، كَانَ إِذَا تَغَدَّى لَا يَتَعَشَّى ، وَإِذَا تَعَشَّى لَا يَتَغَدَّى .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ بِأَسَانِيدَ ، وَفِي أَحَدِ أَسَانِيدِ الْكَبِيرِ مُحَمَّدُ بْنُ خَالِدٍ الْكُوفِيُّ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
فَمَا أَكَلَ أَبُو جُحَيْفَةَ مِلْءَ بَطْنِهِ حَتَّى فَارَقَ الدُّنْيَا ، كَانَ إِذَا تَغَدَّى لَا يَتَعَشَّى ، وَإِذَا تَعَشَّى لَا يَتَغَدَّى .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ بِأَسَانِيدَ ، وَفِي أَحَدِ أَسَانِيدِ الْكَبِيرِ مُحَمَّدُ بْنُ خَالِدٍ الْكُوفِيُّ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abu Juhayfah (may Allah be pleased with him) narrates: I ate tharid with a great deal of meat, and when I came to the Prophet (peace and blessings be upon him), I was belching. The Prophet (peace and blessings be upon him) said: "O Abu Juhayfah! Hold back your belching from us, for those who eat their fill the most in this world will remain hungry the longest on the Day of Resurrection." (The narrator says:) After that, Sayyiduna Abu Juhayfah (may Allah be pleased with him) never ate his fill until he departed this world. If he ate something in the morning, he would not eat in the evening, and if he ate in the evening, he would not eat in the morning.
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir with various chains. One of the chains in al-Mu'jam al-Kabir contains Muhammad bin Khalid al-Kufi, whom I do not know. The remaining narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir with various chains. One of the chains in al-Mu'jam al-Kabir contains Muhammad bin Khalid al-Kufi, whom I do not know. The remaining narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍ[ وَ ] قَالَ : تَجَشَّأَ رَجُلٌ عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " اقْصُرْ مِنْ جُشَائِكَ فَإِنَّ أَطْوَلَ النَّاسِ جُوعًا يَوْمَ الْقِيَامَةِ أَشْبَعُهُمْ فِي الدُّنْيَا " .
رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ مَسْعُودِ بْنِ مُحَمَّدٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ عَنْ شَيْخِهِ مَسْعُودِ بْنِ مُحَمَّدٍ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: A man belched in the presence of the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "Hold back your belching, for those who will remain hungry the longest on the Day of Resurrection are those who ate their fill the most in this world."
Al-Tabarani recorded it from his teacher Mas'ud bin Muhammad, and he is da'if (weak).
Al-Tabarani recorded it from his teacher Mas'ud bin Muhammad, and he is da'if (weak).
وَعَنِ اللَّجْلَاجِ قَالَ : مَا مَلَأْتُ بَطْنِي طَعَامًا مُنْذُ أَسْلَمْتُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - آكُلُ حَسْبِي وَأَشْرَبُ حَسْبِي . يَعْنِي : قُوتِي .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْمُعَلَّى بْنُ الْوَلِيدِ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ الْمُعَلَّى بْنُ الْوَلِيدِ وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Al-Lajlaj narrates: Since I accepted Islam at the hands of the Prophet (peace and blessings be upon him), I have never eaten to fill my stomach. I eat only what I basically need and drink only what I basically need.
Al-Tabarani recorded it. Its chain contains al-Mu'alla bin al-Walid, and I do not know him. The remaining narrators are thiqat (trustworthy).
Al-Tabarani recorded it. Its chain contains al-Mu'alla bin al-Walid, and I do not know him. The remaining narrators are thiqat (trustworthy).
وَعَنْ جَعْدَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَأَى رَجُلًا عَظِيمَ الْبَطْنِ فَقَالَ بِأُصْبُعِهِ فِي بَطْنِهِ : " لَوْ كَانَ هَذَا فِي غَيْرِ هَذَا لَكَانَ خَيْرًا لَكَ " .
Sayyiduna Ja'dah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) saw a man with a large belly, and, pointing his fingers into his belly, he said: "If this were somewhere other than this, it would have been better for you."
وَفِي رِوَايَةٍ : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَأَى لَهُ رَجُلٌ رُؤْيَا ، فَبَعَثَ إِلَيْهِ فَجَاءَ فَقَصَّهَا عَلَيْهِ ، وَكَانَ عَظِيمَ الْبَطْنِ فَقَالَ بِأُصْبُعِهِ فِي بَطْنِهِ : " لَوْ كَانَ هَذَا فِي غَيْرِ هَذَا الْمَكَانِ لَكَانَ خَيْرًا لَكَ " .
رَوَاهُ [ كُلُّهُ ] الطَّبَرَانِيُّ ، وَرَوَاهُ أَحْمَدُ إِلَّا أَنَّهُ جَعَلَ : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - هُوَ الَّذِي رَأَى الرُّؤْيَا لِلرَّجُلِ .
وَرِجَالُ الْجَمِيعِ رِجَالُ الصَّحِيحِ غَيْرُ أَبِي إِسْرَائِيلَ الْجُشَمِيِّ وَهُوَ ثِقَةٌ .
رَوَاهُ [ كُلُّهُ ] الطَّبَرَانِيُّ ، وَرَوَاهُ أَحْمَدُ إِلَّا أَنَّهُ جَعَلَ : أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - هُوَ الَّذِي رَأَى الرُّؤْيَا لِلرَّجُلِ .
وَرِجَالُ الْجَمِيعِ رِجَالُ الصَّحِيحِ غَيْرُ أَبِي إِسْرَائِيلَ الْجُشَمِيِّ وَهُوَ ثِقَةٌ .
In one narration it is stated that a man saw a dream concerning the Prophet (peace and blessings be upon him). So he (peace and blessings be upon him) sent for him. When he came, he related his dream to him (peace and blessings be upon him). That man had a large belly (he was fat), so he (peace and blessings be upon him), pointing at (or touching) his belly with his blessed finger, said: "If this (flesh/fat) were somewhere other than this place (for example, in jihad in the path of Allah and the like), it would have been better for you."
Al-Tabarani (may Allah have mercy on him) recorded the whole of this report, and Ahmad (may Allah have mercy on him) also narrated it, except that in his narration it is the Prophet (peace and blessings be upon him) himself who saw the dream about that man. The narrators of all the chains are the narrators of Sahih al-Bukhari and Muslim, except for Abu Isra'il al-Jushami, and he too is thiqah (trustworthy).
Al-Tabarani (may Allah have mercy on him) recorded the whole of this report, and Ahmad (may Allah have mercy on him) also narrated it, except that in his narration it is the Prophet (peace and blessings be upon him) himself who saw the dream about that man. The narrators of all the chains are the narrators of Sahih al-Bukhari and Muslim, except for Abu Isra'il al-Jushami, and he too is thiqah (trustworthy).
