مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب النكاح
Book of Marriage
بَابٌ فِي النِّكَاحِ بِغَيْرِ شُهُودٍ .
Marriage without witnesses
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عَنْ كَرْدَمِ بْنِ قَيْسٍ قَالَ : خَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي يُقَالُ لَهُ أَبُو ثَعْلَبَةَ فِي يَوْمٍ حَارٍّ وَعَلَيَّ حِذَاءٌ ، وَلَا حِذَاءَ لَهُ فَقَالَ : أَعْطِنِي نَعْلَكَ . فَقُلْتُ : لَا إِلَّا أَنْ تُزَوِّجَنِي ابْنَتَكَ ! قَالَ : أَعْطِنِي ، فَقَدْ زَوَّجْتُكَهَا . فَلَمَّا انْصَرَفْنَا بَعَثَ إِلَيَّ بِنَعْلِي وَقَالَ : لَا زَوْجَةَ لَكَ عِنْدِي . فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " دَعْهَا لَا خَيْرَ لَكَ فِيهَا " فَقُلْتُ : يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ لَأَنْحَرَنَّ ذَوْدًا مِنْ ذَوْدِي بِمَكَانِ كَذَا وَكَذَا . فَقَالَ : " أَوْفِ بِنَذْرِكَ لَا نَذْرَ فِي قَطِيعَةِ رَحِمٍ ، وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْعَزِيزِ بْنُ عُبَيْدِ اللَّهِ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْعَزِيزِ بْنُ عُبَيْدِ اللَّهِ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Kardam bin Qays (may Allah be pleased with him) narrates: I and a cousin of mine named Abu Tha'labah set out (on a journey) on a hot day. I was wearing shoes and he had none. He said: "Give me your shoes!" I said: "No! But if you marry your daughter to me (then I will give them)." He said: "Give them to me! I have married her to you." When we returned, he sent my shoes back to me and said: "You have no wife with us." This was mentioned to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "Leave that woman! There is no good for you in her." I said: "O Messenger of Allah! I made a vow that I would sacrifice my camels at such-and-such a place." The Prophet (peace and blessings be upon him) said: "Fulfil your vow! A vow has no standing when it involves severing ties of kinship, or concerns something the person does not own."
Imam al-Tabarani recorded it; its chain contains a narrator, Abd al-Aziz bin Ubaydullah, who is da'if (weak).
Imam al-Tabarani recorded it; its chain contains a narrator, Abd al-Aziz bin Ubaydullah, who is da'if (weak).
وَعَنْ عُرْوَةَ بْنِ رُوَيْمٍ اللَّخْمِيِّ عَنْ أَبِي ثَعْلَبَةَ وَلَقِيتُهُ ، وَكَلَّمْتُهُ قَالَ : أَتَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَسَأَلْتُهُ فَقَالَ : " نُوَيْبِتَةٌ " قُلْتُ : يَا رَسُولَ اللَّهِ نُوَيْبِتَةُ خَيْرٍ أَمْ نُوَيْبِتَةُ شَرٍّ ؟ قَالَ : " لَا بَلْ نُوَيْبِتَةُ خَيْرٍ " قُلْتُ : يَا رَسُولَ اللَّهِ خَرَجْتُ مَعَ عَمٍّ لِي فِي سَفَرٍ فَأَدْرَكَهُ الْحَفَاءُ فَقَالَ : أَعِرْنِي حِذَاءَكَ فَقُلْتُ : لَا أُعِيرُكَهَا أَوْ تُزَوِّجُنِي ابْنَتَكَ قَالَ : قَدْ زَوَّجْتُكَهَا فَلَمَّا أَتَيْنَا أَهْلَنَا بَعَثَ إِلَيَّ بِحِذَائِي وَقَالَ : لَا امْرَأَةَ لَكَ عِنْدَنَا . فَقَالَ نَبِيُّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا خَيْرَ لَكَ فِيهَا " . فَذَكَرَ الْحَدِيثَ ، وَقَدْ تَقَدَّمَ بِتَمَامِهِ فِي اللُّقَطَةِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو فَرْوَةَ يَزِيدُ بْنُ سِنَانٍ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَبُو فَرْوَةَ يَزِيدُ بْنُ سِنَانٍ ، وَهُوَ ضَعِيفٌ .
Urwah bin Ruwaym al-Lakhmi reports from Sayyiduna Abu Tha'labah (may Allah be pleased with him), saying: I met him and also spoke with him. He narrated: Once I came to the Prophet (peace and blessings be upon him) and asked him something, and he said: "A small matter." I said: "O Messenger of Allah! A small matter of good or a small matter of evil?" The Prophet (peace and blessings be upon him) said: "No, rather a small matter of good." I said: "O Messenger of Allah! Once I set out on a journey with my uncle, and he came to need shoes. He said to me: 'Lend me your shoes.' I said: 'I will not lend them to you unless you marry your daughter to me (then I will give them).' He said: 'I have married her to you.' When we reached our home, he sent my shoes back to me and said: 'You have no wife with us.'" The Prophet (peace and blessings be upon him) said: "There is no good for you in that woman." After this the narrator mentioned the complete hadith, which has already passed in the chapter on lost property.
Imam al-Tabarani recorded it; its chain contains a narrator, Abu Farwah Yazid bin Sinan, who is da'if (weak).
Imam al-Tabarani recorded it; its chain contains a narrator, Abu Farwah Yazid bin Sinan, who is da'if (weak).
