مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الفرائض
Book of Inheritance
بَابٌ فِيمَنْ يُسْلِمُ وَبَعْضُ وَرَثَتِهِ عَلَى غَيْرِ دِينِهِ فَيُسْلِمُ قَبْلَ قِسْمَةِ الْمِيرَاثِ .
One who accepts Islam while some of his heirs follow another religion, and they accept Islam before the inheritance is divided
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عَنْ حَسَّانَ بْنِ بِلَالٍ أَنَّ يَزِيدَ بْنَ قَتَادَةَ حَدَّثَ : أَنَّ رَجُلًا مِنْ أَهْلِهِ مَاتَ ، وَهُوَ عَلَى غَيْرِ دِينِ الْإِسْلَامِ قَالَ : فَوَرِثَتْهُ أُخْتِي دُونِي ، وَكَانَتْ عَلَى دِينِهِ ، ثُمَّ إِنَّ أَبِي أَسْلَمَ فَشَهِدَ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حُنَيْنًا فَمَاتَ فَأَحْرَزْتُ مِيرَاثَهُ ، وَكَانَ تَرَكَ غُلَامًا وَنَخْلًا ، ثُمَّ إِنَّ أُخْتِي أَسْلَمَتْ فَخَاصَمَتْنِي فِي الْمِيرَاثِ إِلَى عُثْمَانَ فَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ الْأَرْقَمِ : أَنَّ عُمَرَ قَضَى أَنَّهُ مَنْ أَسْلَمَ عَلَى مِيرَاثٍ قَبْلَ أَنْ يُقْسَمَ فَلَهُ نَصِيبُهُ فَقَضَى بِهِ عُثْمَانُ . فَذَهَبَتْ بِذَلِكَ الْأَوَّلِ وَشَارَكَتْنِي فِي هَذَا .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا حَسَّانَ بْنَ بِلَالٍ ، وَهُوَ ثِقَةٌ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا حَسَّانَ بْنَ بِلَالٍ ، وَهُوَ ثِقَةٌ .
Hassan bin Bilal says: Yazid bin Qatadah related that a man from his family died while not following the religion of Islam. So my sister inherited from him instead of me, as she was following his religion. Then my father accepted Islam and took part in the Battle of Hunayn with the Prophet (peace and blessings be upon him). Then he passed away, and I took his entire inheritance. He had left a slave and a date-palm orchard. Then my sister also accepted Islam and brought a case against me about the inheritance before Sayyiduna Uthman (may Allah be pleased with him). Sayyiduna Abdullah bin al-Arqam (may Allah be pleased with him) told me that Sayyiduna Umar (may Allah be pleased with him) had ruled that whoever accepts Islam before an inheritance is divided shall receive a share of it. So Sayyiduna Uthman (may Allah be pleased with him) ruled accordingly. Thus she took the first (inheritance) and also became my partner in this one.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Hassan bin Bilal, and he is thiqah (trustworthy).
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Hassan bin Bilal, and he is thiqah (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " كُلُّ مِيرَاثٍ أَدْرَكَ الْإِسْلَامَ ، وَلَمْ يُقْسَمْ فَهُوَ عَلَى قَسْمِ الْإِسْلَامِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ الْفَضْلِ بْنِ عَطِيَّةَ ، وَهُوَ ضَعِيفٌ جِدًّا .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُحَمَّدُ بْنُ الْفَضْلِ بْنِ عَطِيَّةَ ، وَهُوَ ضَعِيفٌ جِدًّا .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) reports that the Prophet (peace and blessings be upon him) said: "Every inheritance that reaches the time of Islam without yet having been divided shall be divided according to the rulings of Islam."
Al-Tabarani recorded it; its chain contains a narrator, Muhammad bin al-Fadl bin Atiyyah, and he is extremely da'if (weak).
Al-Tabarani recorded it; its chain contains a narrator, Muhammad bin al-Fadl bin Atiyyah, and he is extremely da'if (weak).
