مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأيمان والنذور
Book of Oaths and Vows
بَابُ قَضَاءِ النَّذْرِ عَنِ الْمَيِّتِ .
Fulfilling a vow on behalf of the deceased
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عَنْ مُحَمَّدِ بْنِ كُرَيْبٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، وَعَنْ سِنَانِ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ : أَنَّ عَمَّتَهُ حَدَّثَتْهُ : أَنَّهَا أَتَتِ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَتْ : يَا رَسُولَ اللَّهِ تُوُفِّيَتْ أُمِّي وَعَلَيْهَا مَشْيٌ إِلَى الْكَعْبَةِ نَذْرٌ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " هَلْ تَسْتَطِيعِينَ أَنْ تَمْشِيَ عَنْهَا ؟ " . قَالَتْ : نَعَمْ . قَالَ : " فَامْشِي عَنْ أُمِّكِ " . قَالَتْ : أَوَيُجْزِئُ ذَلِكَ عَنْهَا ؟ قَالَ : " نَعَمْ أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ ، ثُمَّ قَضَيْتِهِ عَنْهَا هَلْ كَانَ يُقْبَلُ مِنْكِ ؟ " . قَالَتْ : نَعَمْ . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " اللَّهُ أَحَقُّ بِذَلِكَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ . وَمُحَمَّدُ بْنُ كُرَيْبٍ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ . وَمُحَمَّدُ بْنُ كُرَيْبٍ ضَعِيفٌ .
Muhammad bin Kurayb narrates from his father, from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), from Sayyiduna Sinan bin Abdullah al-Juhani (may Allah be pleased with him): His paternal aunt told him that she came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, my mother has died, and she was bound by a vow to walk on foot to the Ka'bah." The Prophet (peace and blessings be upon him) said: "Are you able to walk on her behalf?" The woman said: "Yes." The Prophet (peace and blessings be upon him) said: "Then walk on behalf of your mother." The woman said: "Will that suffice for her?" The Prophet (peace and blessings be upon him) said: "Yes. What do you think: if your mother owed a debt and you paid it on her behalf, would it be accepted from you?" The woman replied: "Yes." So the Prophet (peace and blessings be upon him) said: "Allah Almighty has more right to that."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and the narrator Muhammad bin Kurayb is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and the narrator Muhammad bin Kurayb is da'if (weak).
وَعَنْ مَرْوَانَ بْنِ قَيْسٍ ، وَكَانَ قَدْ أَخَذَ الرَّعِيَّةَ عَنْ أَهْلِهِ عَلَى عَهْدِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّ أَبِي تُوُفِّيَ ، وَقَدْ جَعَلَ عَلَيْهِ أَنْ يَمْشِيَ إِلَى مَكَّةَ ، وَأَنْ يَنْحَرَ بَدَنَةً ، وَلَمْ يَتْرُكْ مَالًا فَهَلْ يَقْضِي عَنْهُ أَنْ يُمْشَى عَنْهُ ، وَأَنْ يُنْحَرَ عَنْهُ بَدَنَةٌ مِنْ مَالِي ؟ فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " نَعَمْ ، اقْضِ عَنْهُ ، وَانْحَرْ عَنْهُ وَامْشِ عَنْهُ . أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ لِرَجُلٍ فَقَضَيْتَ عَنْهُ مِنْ مَالِكَ أَلَيْسَ يَرْجِعُ الرَّجُلُ رَاضِيًا ؟ [ وَ ] اللَّهَ تَعَالَى أَحَقُّ أَنْ يُرْضَى " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Marwan bin Qays (may Allah be pleased with him) narrates (he had taken over the herding (ra'iyyah) from his family in the blessed time of the Prophet (peace and blessings be upon him)); he narrates: A man came to the Prophet (peace and blessings be upon him) and said: "O Messenger of Allah, my father has died. He had vowed that he would walk on foot to Makkah and slaughter a camel, and he has left no wealth. Will this vow be fulfilled on his behalf if someone walks on his behalf and I slaughter a camel for him from my own wealth?" The Prophet (peace and blessings be upon him) said: "Yes. Fulfil it on his behalf, slaughter on his behalf, and walk on his behalf. What do you think: if your father owed a debt to a man and you paid it on his behalf from your own wealth, would that man not go back pleased? So Allah Almighty has more right to be pleased."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ الْعَاصَ بْنَ وَائِلٍ نَذَرَ فِي الْجَاهِلِيَّةِ أَنْ يَنْحَرَ مِائَةَ بَدَنَةٍ ، وَأَنَّ هِشَامَ بْنَ الْعَاصِ نَحَرَ حِصَّتَهُ خَمْسِينَ بَدَنَةً ، وَأَنَّ عَمْرًا سَأَلَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَنْ ذَلِكَ ، فَقَالَ : " أَمَّا أَبُوكَ فَلَوْ كَانَ أَقَرَّ بِالتَّوْحِيدِ فَصُمْتَ وَتَصَدَّقْتَ عَنْهُ نَفَعَهُ ذَلِكَ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ الْحَجَّاجُ بْنُ أَرْطَاةَ ، وَهُوَ مُدَلِّسٌ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ الْحَجَّاجُ بْنُ أَرْطَاةَ ، وَهُوَ مُدَلِّسٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: Al-As bin Wa'il vowed in the Days of Ignorance that he would slaughter one hundred camels. Hisham bin al-As slaughtered fifty camels as his share. Sayyiduna Amr (may Allah be pleased with him) asked the Prophet (peace and blessings be upon him) about this, and the Prophet (peace and blessings be upon him) said: "If your father had affirmed the Oneness of Allah (tawhid), then if you fasted and gave charity on his behalf, that would benefit him."
Ahmad recorded it; its chain contains al-Hajjaj bin Artah, who is a mudallis (one who conceals defects in the chain).
Ahmad recorded it; its chain contains al-Hajjaj bin Artah, who is a mudallis (one who conceals defects in the chain).
