مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصيد والذبائح
Book of Hunting and Slaughtering
بَابُ النُّهْبَةِ فِي الْعُرْسِ .
Snatching scattered things at a wedding
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عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ : شَهِدَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِمْلَاكَ رَجُلٍ مِنْ أَصْحَابِهِ ، فَقَالَ : " عَلَى الْخَيْرِ وَالْبَرَكَةِ وَالْأُلْفَةِ ، وَالطَّائِرِ الْمَيْمُونِ ، وَالسَّعَةِ فِي الرِّزْقِ ، بَارَكَ اللَّهُ لَكُمْ دَفِّفُوا عَلَى رَأْسِهِ " .
فَجِيءَ بِدُفٍّ فَضُرِبَ بِهِ . فَأَقْبَلَتِ الْأَطْبَاقُ عَلَيْهَا فَاكِهَةٌ ، وَسُكَّرٌ ، فَنُثِرَ عَلَيْهِ ، وَكَفَّ النَّاسُ أَيْدِيَهُمْ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا لَكَمَ لَا تَنْتَهِبُونَ ؟ " . قَالُوا : يَا رَسُولَ اللَّهِ ، أَوْ لَمْ تَنْهَ عَنِ النُّهْبَةِ ؟ قَالَ : " إِنَّمَا نَهَيْتُكُمْ عَنْ نُهْبَةِ الْعَسَاكِرِ ، فَأَمَّا الْعُرْسَاتُ فَلَا " . فَحَادَثَهُمْ وَحَادَثُوهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ حَازِمٌ مَوْلَى بَنِي هَاشِمٍ عَنْ لُمَازَةَ ، وَلَيْسَ ابْنَ زَبَّارٍ ؛ هَذَا مُتَأَخِّرٌ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُمَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَرَوَاهُ فِي الْأَوْسَطِ أَتَمَّ مِنْ هَذَا بِإِسْنَادٍ فِيهِ بِشْرُ بْنُ إِبْرَاهِيمَ ، وَهُوَ وَضَّاعٌ ، وَهُوَ غَيْرُ هَذَا الْإِسْنَادِ .
فَجِيءَ بِدُفٍّ فَضُرِبَ بِهِ . فَأَقْبَلَتِ الْأَطْبَاقُ عَلَيْهَا فَاكِهَةٌ ، وَسُكَّرٌ ، فَنُثِرَ عَلَيْهِ ، وَكَفَّ النَّاسُ أَيْدِيَهُمْ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا لَكَمَ لَا تَنْتَهِبُونَ ؟ " . قَالُوا : يَا رَسُولَ اللَّهِ ، أَوْ لَمْ تَنْهَ عَنِ النُّهْبَةِ ؟ قَالَ : " إِنَّمَا نَهَيْتُكُمْ عَنْ نُهْبَةِ الْعَسَاكِرِ ، فَأَمَّا الْعُرْسَاتُ فَلَا " . فَحَادَثَهُمْ وَحَادَثُوهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ حَازِمٌ مَوْلَى بَنِي هَاشِمٍ عَنْ لُمَازَةَ ، وَلَيْسَ ابْنَ زَبَّارٍ ؛ هَذَا مُتَأَخِّرٌ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُمَا ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
وَرَوَاهُ فِي الْأَوْسَطِ أَتَمَّ مِنْ هَذَا بِإِسْنَادٍ فِيهِ بِشْرُ بْنُ إِبْرَاهِيمَ ، وَهُوَ وَضَّاعٌ ، وَهُوَ غَيْرُ هَذَا الْإِسْنَادِ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) said: The Prophet (peace and blessings be upon him) attended the marriage of one of his Companions and supplicated: "With goodness, blessing and harmony, with good fortune and abundance in provision. May Allah Almighty bless you!" (Then he said:) "Beat the daff at his head." So a daff was brought and beaten at his head. Meanwhile, platters arrived with fruit and sugar on them, and they were scattered over him, but the people held back their hands. The Prophet (peace and blessings be upon him) said: "What is the matter with you, why do you not snatch them up?" The people said: Have you not forbidden snatching? The Prophet (peace and blessings be upon him) said: "I forbade you from snatching (spoils) in armies; as for weddings, it is not (forbidden)." Then the Prophet (peace and blessings be upon him) talked with the people, and the people talked with the Prophet (peace and blessings be upon him).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; in its chain it is mentioned that Hazim, the freed slave of Banu Hashim, narrated it from Lumazah; he is not Ibn Zabbar, this one is from a later period. I have not found anyone who has written the biographies of either of them, and the rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat in a more complete form than this, with a chain containing a narrator, Bishr bin Ibrahim, who is a fabricator of hadith (wadda'), and that chain is different from this chain.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; in its chain it is mentioned that Hazim, the freed slave of Banu Hashim, narrated it from Lumazah; he is not Ibn Zabbar, this one is from a later period. I have not found anyone who has written the biographies of either of them, and the rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat in a more complete form than this, with a chain containing a narrator, Bishr bin Ibrahim, who is a fabricator of hadith (wadda'), and that chain is different from this chain.
وَعَنْ أَبِي مَسْعُودٍ قَالَ : كَانَ يَنْهَى عَنِ النُّهْبَةِ فِي الْعُرْسِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ حُمْرَانَ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ حُمْرَانَ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
It is reported about Sayyiduna Abu Mas'ud (may Allah be pleased with him) that he used to forbid snatching at weddings.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ishaq bin Abdullah bin Humran, and I have not found anyone who has written his biography, and the rest of its narrators are the narrators of the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ishaq bin Abdullah bin Humran, and I have not found anyone who has written his biography, and the rest of its narrators are the narrators of the Sahih.
