مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحج
Book of Hajj
بَابُ مَا يَلْبَسُ الْمُحْرِمُ .
What the muhrim may wear
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عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا بَأْسَ أَنْ يُحْرِمَ الرَّجُلُ فِي ثَوْبٍ مَصْبُوغٍ بِزَعْفَرَانٍ قَدْ غُسِلَ ، فَلَيْسَ لَهُ نَفْضٌ وَلَا رَدْعٌ " .
رَوَاهُ أَبُو يَعْلَى وَالْبَزَّارُ ، وَفِيهِ حُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ أَبُو يَعْلَى وَالْبَزَّارُ ، وَفِيهِ حُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "There is no harm in a man entering ihram in a garment dyed with saffron that has been washed, so that no colour rubs off from it onto the body and no trace of the scent remains."
Abu Ya'la and al-Bazzar recorded it. Its chain contains Husayn bin Abdullah bin Ubaydullah, who is da'if (weak).
Abu Ya'la and al-Bazzar recorded it. Its chain contains Husayn bin Abdullah bin Ubaydullah, who is da'if (weak).
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ لَمْ يَجِدْ إِزَارًا ، وَهُوَ مُحْرِمٌ فَوَجَدَ سَرَاوِيلَ فَلْيَلْبَسْهُ ، وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Whoever does not find a lower garment (izar) while he is in the state of ihram, and finds trousers, let him wear them; and whoever does not find sandals, let him wear leather socks (khuffs), but let him cut them below the ankles."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its chain is hasan (good).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ قَالَ : سَمِعَ عُمَرُ بْنُ الْخَطَّابِ صَوْتَ ابْنِ الْمُغْتَرِفِ - أَوِ الْغَرِفِ - الْحَادِي فِي جَوْفِ اللَّيْلِ وَنَحْنُ مُنْطَلِقُونَ إِلَى مَكَّةَ فَأَوْضَعَ عُمَرُ رَاحِلَتَهُ حَتَّى دَخَلَ ( مَعَ الْقَوْمِ ) ، فَإِذَا هُوَ مَعَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ، فَلَمَّا طَلَعَ الْفَجْرُ قَالَ عُمَرُ : هَيْءَ الْآنَ اسْكُتِ الْآنَ قَدْ طَلَعَ الْفَجْرُ اذْكُرُوا اللَّهَ . قَالَ : ثُمَّ أَبْصَرَ عَلَى عَبْدِ الرَّحْمَنِ خُفَّيْنِ قَالَ : وَخُفَّانِ ؟ قَالَ : قَدْ لَبِسْتُهُمَا مَعَ مَنْ هُوَ خَيْرٌ مِنْكَ أَوْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ( فَقَالَ عُمَرُ : عَزَمْتُ عَلَيْكَ إِلَّا نَزَعْتُهُمَا ، فَإِنِّي أَخَافُ أَنْ يَنْظُرَ النَّاسُ إِلَيْكَ فَيَقْتَدُونَ بِكَ ) .
Sayyiduna Abdullah bin Amir bin Rabi'ah (may Allah be pleased with him) narrates: Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) heard, in the middle of the night, the voice of Ibn al-Mughtarif (the narrator is unsure; perhaps the words are:) Ibn al-Gharif, who was chanting camel-driving songs (huda'). At that time we were travelling to Makkah. Sayyiduna Umar (may Allah be pleased with him) urged his mount on until he joined the people, and he (the singer) was with Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him). When true dawn broke, Sayyiduna Umar (may Allah be pleased with him) said: "Now be silent (from chanting); true dawn has broken. Remember Allah." The narrator says: Then Sayyiduna Umar (may Allah be pleased with him) saw that Sayyiduna Abdul Rahman (may Allah be pleased with him) was wearing leather socks (khuffs), so he asked: "Are you wearing leather socks?" Sayyiduna Abdul Rahman bin Awf (may Allah be pleased with him) replied: "I wore them in the company of one who is better than you (the narrator is unsure; perhaps the words are:) I wore them in the company of the Prophet (peace and blessings be upon him)." Sayyiduna Umar (may Allah be pleased with him) said: "I urge you strongly to take them off, for I fear that people will look at you and then follow your example."
وَفِي رِوَايَةٍ : قَدْ لَبِسْتُهُمَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . مِنْ غَيْرِ شَكٍّ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَاصِمُ بْنُ عُبَيْدِ اللَّهِ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ عَاصِمُ بْنُ عُبَيْدِ اللَّهِ ، وَهُوَ ضَعِيفٌ .
In one narration the words are: "I wore them in the company of the Prophet (peace and blessings be upon him)", that is, these words are without any doubt.
Ahmad recorded it. Its chain contains a narrator, Asim bin Ubaydullah, who is da'if (weak).
Ahmad recorded it. Its chain contains a narrator, Asim bin Ubaydullah, who is da'if (weak).
