مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصلاة
Book of Prayer
بَابٌ التَّكْبِيرِ .
The takbir
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عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ : كَانَ بِلَالٌ إِذَا قَالَ : قَدْ قَامَتِ الصَّلَاةُ ، نَهَضَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالتَّكْبِيرِ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ : الْحَجَّاجُ بْنُ فَرُّوخَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ : الْحَجَّاجُ بْنُ فَرُّوخَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abi Awfa (may Allah be pleased with him) narrates: When Sayyiduna Bilal (may Allah be pleased with him) said "Qad qamatis-salah" (the prayer has been established), the Prophet (peace and blessings be upon him) would rise to say the takbir.
Al-Bazzar recorded it; its chain contains a narrator, al-Hajjaj bin Farrukh, who is da'if (weak).
Al-Bazzar recorded it; its chain contains a narrator, al-Hajjaj bin Farrukh, who is da'if (weak).
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " لِكُلِّ شَيْءٍ صَفْوَةٌ ، وَصَفْوَةُ الصَّلَاةِ : التَّكْبِيرَةُ الْأُولَى " قَالَ : فَذَكَرَهُ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ : الْحَسَنُ بْنُ السَّكَنِ ، ضَعَّفَهُ أَحْمَدُ ، وَذَكَرُهُ ابْنُ حِبَّانَ فِي الثِّقَاتِ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ : الْحَسَنُ بْنُ السَّكَنِ ، ضَعَّفَهُ أَحْمَدُ ، وَذَكَرُهُ ابْنُ حِبَّانَ فِي الثِّقَاتِ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Everything has a choicest part, and the choicest part of the prayer is the first takbir." The narrator says: After this he mentioned the complete hadith.
Al-Bazzar recorded it; its chain contains a narrator, al-Hasan bin al-Sakan, whom Ahmad declared da'if (weak), and Ibn Hibban (may Allah have mercy on him) mentioned him in his book "al-Thiqat".
Al-Bazzar recorded it; its chain contains a narrator, al-Hasan bin al-Sakan, whom Ahmad declared da'if (weak), and Ibn Hibban (may Allah have mercy on him) mentioned him in his book "al-Thiqat".
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ لِكُلِّ شَيْءٍ أَنَفَةً ، وَإِنَّ أَنَفَةَ الصَّلَاةِ التَّكْبِيرَةُ الْأُولَى فَحَافِظُوا عَلَيْهَا " .
قَالَ أَبُو عَبْدِ اللَّهِ : فَحَدَّثْتُ بِهِ رَجَاءَ بْنَ حَيْوَةَ فَقَالَ : حَدَّثَتْنِي أُمُّ الدَّرْدَاءِ عَنْ أَبِي الدَّرْدَاءِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ بِنَحْوِهِ مَوْقُوفًا ، وَفِيهِ : رَجُلٌ لَمْ يُسَمَّ .
قَالَ أَبُو عَبْدِ اللَّهِ : فَحَدَّثْتُ بِهِ رَجَاءَ بْنَ حَيْوَةَ فَقَالَ : حَدَّثَتْنِي أُمُّ الدَّرْدَاءِ عَنْ أَبِي الدَّرْدَاءِ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ الْبَزَّارُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ بِنَحْوِهِ مَوْقُوفًا ، وَفِيهِ : رَجُلٌ لَمْ يُسَمَّ .
Sayyiduna Abu al-Darda (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Everything has a beginning, and the beginning of the prayer is the first takbir, so guard it." Abu Abdullah said: I narrated this report to Raja bin Haywah, and he said: Sayyidah Umm al-Darda (may Allah be pleased with her) narrated this hadith to me from Sayyiduna Abu al-Darda (may Allah be pleased with him), from the Prophet (peace and blessings be upon him).
Al-Bazzar recorded it, and al-Tabarani recorded something similar in al-Mu'jam al-Kabir as a mawquf report; its chain contains a narrator who is not named.
Al-Bazzar recorded it, and al-Tabarani recorded something similar in al-Mu'jam al-Kabir as a mawquf report; its chain contains a narrator who is not named.
وَعَنْ سَعِيدِ بْنِ الْحَارِثِ قَالَ : اشْتَكَى أَبُو هُرَيْرَةَ - أَوْ غَابَ - فَصَلَّى لَنَا أَبُو سَعِيدٍ الْخُدْرِيُّ فَجَهَرَ بِالتَّكْبِيرِ حِينَ افْتَتَحَ الصَّلَاةَ وَحِينَ رَكَعَ وَحِينَ قَالَ : سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ، وَحِينَ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ ، وَحِينَ سَجَدَ ، وَحِينَ قَامَ مِنَ الرَّكْعَتَيْنِ ، حَتَّى قَضَى صَلَاتَهُ عَلَى ذَلِكَ ، فَلَمَّا صَلَّى قِيلَ لَهُ : اخْتَلَفَ النَّاسُ عَلَى صَلَاتِكَ فَخَرَجَ فَقَامَ عَلَى الْمِنْبَرِ فَقَالَ : يَا أَيُّهَا النَّاسُ وَاللَّهِ مَا أُبَالِي اخْتَلَفَتْ صَلَاتُكُمْ أَوْ لَمْ تَخْتَلِفْ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُصَلِّي .
قُلْتُ : هُوَ فِي الصَّحِيحِ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قُلْتُ : هُوَ فِي الصَّحِيحِ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sa'id bin al-Harith narrates: Sayyiduna Abu Hurayrah (may Allah be pleased with him) fell ill (the narrator is unsure; perhaps the words are:) was absent, so Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) led us in prayer. He said the takbir aloud at the beginning of the prayer; he said the takbir aloud when going into bowing; when he had said "Sami' Allahu liman hamidah" he said the takbir at that time; when he raised his head from prostration he said the takbir at that time; when he went into prostration he said it at that time; and when he stood up after two rak'ahs (he said the takbir aloud) at that time, until he completed his prayer in this manner. When he had completed the prayer, it was said to him: "The people have differed about your prayer." So he went out, stood on the pulpit and said: "O people! By Allah, I do not care whether your prayer differs or does not differ; I saw the Prophet (peace and blessings be upon him) praying like this." Allamah al-Haythami says: I say: This narration is recorded in the "Sahih" in abridged form.
Ahmad recorded it, and its narrators are the narrators of the "Sahih".
Ahmad recorded it, and its narrators are the narrators of the "Sahih".
وَعَنِ الْبَرَاءِ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَرِجَالُهُ مُوَثَّقُونَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna al-Bara' (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) used to say the takbir every time he bent down and every time he rose.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.
