Further reports: the perfection of faith

Sayyiduna Ammar bin Yasir (may Allah be pleased with him) says: Whoever combines three traits has combined the traits of faith. One of his companions asked him: "O Abu al-Yaqzan! What are these traits about which you say that the Prophet (peace and blessings be upon him) said that whoever combines them has combined faith?" At that, Sayyiduna Ammar bin Yasir (may Allah be pleased with him) said: I heard the Prophet (peace and blessings be upon him) say: (that is, those traits are the following:) "Spending at the time of straitened means, being just from your own self, and greeting everyone with salam."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, al-Qasim Abu Abd al-Rahman, and he is da'if (weak).

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever has three things in him will make reward due for himself and will complete his faith: (such good) character with which he deals with people, piety which keeps him away from the things Allah Almighty has made forbidden, and forbearance which prevents him from (displaying) ignorance against (any) ignorant person."
Al-Bazzar recorded it. Its chain contains a narrator, Abdullah bin Sulayman; al-Bazzar says: He narrated hadiths in which he is not corroborated.

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates this statement of the Prophet (peace and blessings be upon him): "A servant's faith is not upright until his heart is upright, and his heart is not upright until his tongue is upright, and he will not enter Paradise until his neighbour is safe from his harm."
Ahmad recorded it. Its chain contains a narrator, Ali bin Mas'adah, whom Yahya bin Ma'in and others declared thiqah (trustworthy), while al-Nasa'i (may Allah have mercy on him) and others declared him da'if (weak).

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "There is no faith for the one who has no trustworthiness, and there is no religion for the one who has no (regard for his) covenant. By the One in whose hand is the soul of Muhammad, a man's religion is not upright until his tongue is upright, and his tongue is not upright until his heart is upright, and a man will not enter Paradise until his neighbour is safe from his harm." It was asked: "What is meant by his harm?" The Prophet (peace and blessings be upon him) said: "His deceiving and his wrongdoing. (He (peace and blessings be upon him) also said:) Whoever acquires wealth unlawfully and then spends from it, no blessing will be placed for him in that wealth; and if he gives (that wealth) in charity, it will not be accepted; and whatever wealth remains will be his provision for the journey to Hell. Indeed, an impure thing does not wipe out an impure thing; rather, a pure thing wipes out (the impure thing)."
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain mentions that Husayn bin Madh'ur narrated it from Faras al-Taymi, and I have not seen anyone mention either of them.

Alqamah states: Ubaydullah says: "Patience is half of faith, and certainty is the whole of faith."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.