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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الخلافة
Book of the Caliphate
بَابُ لَا طَاعَةَ فِي مَعْصِيَةٍ .
There is no obedience in disobedience to Allah
Majma al-Zawaid — Hadith 9160
اُردوEn
وَعَنْ مَغْرَاءَ قَالَ : لَمَّا قَدِمَ ابْنُ عَامِرٍ الشَّامَ ، أَتَاهُ مَا شَاءَ اللَّهُ أَنْ يَأْتِيَهُ مِنْ أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَغَيْرِهِمْ ، إِلَّا أَبَا الدَّرْدَاءِ فَإِنَّهُ لَمْ يَأْتِهِ فَقَالَ : لَا أَرِي أَبَا الدَّرْدَاءِ أَتَانِي لَآتِيَنَّهُ فَلْأَقْضِهِ مِنْ حَقِّهِ ، فَأَتَاهُ فَسَلَّمَ عَلَيْهِ فَقَالَ : أَتَانِي أَصْحَابُكَ وَلَمْ تَأْتِنِي فَأَحْبَبْتُ أَنْ آتِيَكَ فَأَقْضِيَ مِنْ حَقِّكَ . فَقَالَ لَهُ أَبُو الدَّرْدَاءِ : مَا كُنْتَ قَطُّ أَصْغَرَ فِي عَيْنِ اللَّهِ وَلَا فِي عَيْنِي مِنَ الْيَوْمِ إِنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَمَرَنَا أَنْ نَتَغَيَّرَ لَكُمْ إِذَا تَغَيَّرْتُمْ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ مُدَلِّسٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَهُوَ مُدَلِّسٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Maghra' narrates: When Ibn Amir came to Syria, as many of the Companions of the Messenger of Allah (peace and blessings be upon him) as Allah willed, along with other people, came to him; only Sayyiduna Abu al-Darda' (may Allah be pleased with him) did not come to him. So he said: "Why is it that Sayyiduna Abu al-Darda' (may Allah be pleased with him) has not come to me? I will certainly go to him and fulfil his right." Then he came to Sayyiduna Abu al-Darda' (may Allah be pleased with him), greeted him with salam and said: "Your companions came to me, but you did not come to me, so I preferred to come to you and fulfil your right." Sayyiduna Abu al-Darda' said: "You have never been smaller in the sight of Allah Almighty, nor in my sight, than you are today, for the Prophet (peace and blessings be upon him) commanded us that when you (that is, the rulers) change, we too should change towards you."
This narration has been recorded by Imam al-Tabarani. Its chain contains one narrator, Layth bin Abi Sulaym, and he is a mudallis; the remaining narrators of this narration are thiqat (trustworthy).
This narration has been recorded by Imam al-Tabarani. Its chain contains one narrator, Layth bin Abi Sulaym, and he is a mudallis; the remaining narrators of this narration are thiqat (trustworthy).
