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Majma al-Zawaid — Hadith 9031

وَعَنْ زِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ قَالَ : أَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَبَايَعْتُهُ فَبَلَغَنِي : أَنَّهُ يُرِيدُ أَنْ يُرْسِلَ جَيْشًا إِلَى قَوْمِي فَقُلْتُ : يَا رَسُولَ اللَّهِ رُدَّ الْجَيْشَ وَأَنَا لَكَ بِإِسْلَامِهِمْ وَطَاعَتِهِمْ . قَالَ : " افْعَلْ " . فَكَتَبْتُ إِلَى قَوْمِي فَأَتَى وَفْدٌ مِنْهُمُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِإِسْلَامِهِمْ وَطَاعَتِهِمْ . فَقَالَ : " يَا أَخَا صُدَاءٍ إِنَّكَ لَمُطَاعٌ فِي قَوْمِكَ ؟ " . قُلْتُ : بَلْ هَدَاهُمُ اللَّهُ وَأَحْسَنَ إِلَيْهِمْ . قَالَ : " أَفَلَا أُؤَمِّرُكَ عَلَيْهِمْ ؟ " قُلْتُ : بَلَى . فَأَمَّرَنِي عَلَيْهِمْ فَكَتَبَ لِي بِذَلِكَ كِتَابًا ، وَسَأَلْتُهُ مِنْ صَدَقَاتِهِمْ فَفَعَلَ ، وَكَانَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَوْمَئِذٍ فِي بَعْضِ أَسْفَارِهِ [ فَنَزَلَ مَنْزِلًا ] ، فَأَعْرَسْنَا مِنْ أَوَّلِ اللَّيْلِ فَلَزِمْتُهُ وَجَعَلَ أَصْحَابِي يَتَقَطَّعُونَ حَتَّى لَمْ يَبْقَ مَعَهُ رَجُلٌ غَيْرِي ، فَلَمَّا تَحَيَّنَ الصُّبْحُ أَمَرَنِي فَأَذَّنْتُ ، ثُمَّ قَالَ : " يَا أَخَا صُدَاءٍ أَمَعَكَ مَاءٌ ؟ " قُلْتُ : نَعَمْ قَلِيلٌ لَا يَكْفِيكَ . قَالَ : " صُبَّهُ فِي الْإِنَاءِ ثُمَّ ائْتِنِي بِهِ " [ فَأَتَيْتُهُ ] فَأَدْخَلَ يَدَهُ فِيهِ فَرَأَيْتُ بَيْنَ كُلِّ إِصْبُعَيْنِ مِنْ أَصَابِعِهِ عَيْنًا تَفُورُ ، قَالَ : " يَا أَخَا صُدَاءٍ لَوْلَا أَنِّي أَسْتَحْيِي مِنْ رَبِّيَ لَسَقَيْنَا وَاسْتَسْقَيْنَا ، نَادِ فِي النَّاسِ مَنْ يُرِيدُ الْوُضُوءَ ؟ " قَالَ : فَاغْتَرَفَ مَنِ اغْتَرَفَ وَجَاءَ بِلَالٌ لِيُقِيمَ فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّ أَخَا صُدَاءٍ أَذَّنَ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ " فَلَمَّا صَلَّى الْفَجْرَ أَتَاهُ أَهْلُ الْمَنْزِلِ يَشْكُونَ عَامِلَهُمْ وَيَقُولُونَ : يَا رَسُولَ اللَّهِ أَخَذَنَا بِمَا كَانَ بَيْنَهُ وَبَيْنَ قَوْمِهِ فِي الْجَاهِلِيَّةِ ، فَالْتَفَتَ إِلَى أَصْحَابِهِ [ وَأَنَا فِيهِمْ ] وَقَالَ : " لَا خَيْرَ فِي الْإِمَارَةِ لِرَجُلٍ مُؤْمِنٍ " فَوَقَعَتْ فِي نَفْسِي وَأَتَاهُ سَائِلٌ يَسْأَلُهُ فَقَالَ : " مَنْ سَأَلَ النَّاسَ عَنْ ظَهْرِ غِنًى فَهُوَ صُدَاعٌ فِي الرَّأْسِ وَدَاءٌ فِي الْبَطْنِ " فَقَالَ : أَعْطِنِي مِنَ الصَّدَقَاتِ . فَقَالَ : " إِنَّ اللَّهَ لَمْ يَرْضَ فِي الصَّدَقَاتِ بِحُكْمِ نَبِيٍّ وَلَا غَيْرِهِ حَتَّى جَعَلَهَا ثَمَانِيَةَ أَجْزَاءٍ، فَإِنْ كُنْتَ مِنْهُمْ أَعْطَيْتُكَ حَقَّكَ " فَلَمَّا أَصْبَحْتُ قُلْتُ : يَا رَسُولَ اللَّهِ أَقِلْ إِمَارَتَكَ فَلَا حَاجَةَ لِي فِيهَا . قَالَ : " وَلِمَ ؟ " قُلْتُ : سَمِعْتُكَ تَقُولُ : " لَا خَيْرَ فِي الْإِمَارَةِ لِرَجُلٍ مُؤْمِنٍ " وَقَدْ آمَنْتُ وَسَمِعْتُكَ تَقُولُ : " مَنْ سَأَلَ النَّاسَ عَنْ ظَهْرِ غِنًى فَصُدَاعٌ فِي الرَّأْسِ وَدَاءٌ فِي الْبَطْنِ " وَقَدْ سَأَلْتُكَ وَأَنَا غَنِيٌّ . قَالَ : " هُوَ ذَاكَ فَإِنْ شِئْتَ فَخُذْ وَإِنْ شِئْتَ فَدَعْ " . قَالَ : قُلْتُ : بَلْ أَدَعُ . قَالَ : " فَدُلَّنِي عَلَى رَجُلٍ أُوَلِّيهِ " . فَدَلَلْتُهُ عَلَى رَجُلٍ مِنَ الْوَفْدِ فَوَلَّاهُ قَالُوا : يَا رَسُولَ اللَّهِ إِنَّ لَنَا بِئْرًا إِذَا كَانَ الشِّتَاءُ وَسِعَنَا مَاؤُهَا فَاجْتَمَعْنَا عَلَيْهَا ، وَإِذَا كَانَ الصَّيْفُ قَلَّ مَاؤُهَا فَتَفَرَّقْنَا عَلَى مِيَاهِ مَنْ حَوْلَنَا ، وَإِنَّا لَا نَسْتَطِيعُ الْيَوْمَ أَنْ نَتَفَرَّقَ كُلُّ مَنْ حَوْلَنَا عَدُوٌّ ، فَادْعُ اللَّهَ أَنْ يَسَعَنَا مَاؤُهَا . قَالَ : فَدَعَا بِسَبْعِ حَصَيَاتٍ فَفَرَكَهُنَّ بَيْنَ كَفَّيْهِ وَقَالَ : " إِذَا أَتَيْتُمُوهَا فَأَلْقُوا وَاحِدَةً [ وَاحِدَةً ] وَاذْكُرُوا اسْمَ اللَّهِ " . فَمَا اسْتَطَاعُوا أَنْ يَنْظُرُوا إِلَى قَعْرِهَا بَعْدُ .
قُلْتُ : فِي السُّنَنِ طَرَفٌ مِنْهُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمٍ ، وَهُوَ ضَعِيفٌ ، وَقَدْ وَثَّقَهُ أَحْمَدُ بْنُ صَالِحٍ ، وَرَدَّ عَلَى مَنْ تَكَلَّمَ فِيهِ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Ziyad bin al-Harith al-Suda'i (may Allah be pleased with him) narrates: I came to the Prophet (peace and blessings be upon him) and pledged allegiance to him (that is, I accepted Islam at his noble hand). I received word that he intended to send an army towards my people. I said: O Messenger of Allah! Hold back the army, and I guarantee you their Islam and their obedience. The Prophet (peace and blessings be upon him) said: Very well. I wrote to my people, and a delegation of them came to the Prophet (peace and blessings be upon him) to accept Islam and to offer obedience. The Prophet (peace and blessings be upon him) said: O man of the tribe of Suda'! Your word is obeyed among your people. I said: No, rather Allah Almighty guided them and was good to them. The Prophet (peace and blessings be upon him) said: Shall I not appoint you as amir over them? I said: Very well. The Prophet (peace and blessings be upon him) appointed me as amir over them and had a document written for me about it. I requested him to also make me the supervisor for collecting their sadaqat, and the Prophet (peace and blessings be upon him) did that too. One day, during a journey, the Prophet (peace and blessings be upon him) had made camp at a place; we had camped in the early part of the night. I stayed with the Prophet (peace and blessings be upon him), while my companions drifted off here and there, until no one remained with the Prophet (peace and blessings be upon him) except me. When the time of true dawn came, the Prophet (peace and blessings be upon him) gave me the order and I gave the adhan. Then he asked: O man of the tribe of Suda'! Do you have water? I said: Yes, a little; it will not suffice you. The Prophet (peace and blessings be upon him) said: Pour it into a vessel and then bring it to me. I brought it to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) put his blessed hand into it, and I saw water gushing out from between every two of his fingers. The Prophet (peace and blessings be upon him) said: O man of the tribe of Suda'! Were it not that I feel shy before my Lord, we would both drink of it and draw from it to drink. Announce among the people that whoever wishes to perform ablution (should come). The narrator says: So the people took of that water. (When it was time for prayer) Sayyiduna Bilal (may Allah be pleased with him) began to give the iqamah. The Prophet (peace and blessings be upon him) said: The man of the tribe of Suda' gave the adhan, and the one who gives the adhan is the one who gives the iqamah. When the Prophet (peace and blessings be upon him) had prayed the Fajr prayer, the people of that camping place came to him and complained about their official, saying: O Messenger of Allah! He has taken revenge on us for the hostility that existed between him and his people in the days of ignorance (Jahiliyyah). The Prophet (peace and blessings be upon him) turned towards his Companions, among whom I was also present, and said: There is no good in governance for a believing man. The narrator says: This settled in my heart. Then a man came to ask him for something. The Prophet (peace and blessings be upon him) said: Whoever asks people while being well-off, this is a headache in the head and a disease in the stomach. The man said: Give me something from the sadaqat. The Prophet (peace and blessings be upon him) said: Allah Almighty is not pleased, regarding the sadaqat, with the ruling of a prophet or of anyone other than a prophet; He has made eight categories of people entitled to the sadaqat. If you are one of them, I will give you your right. When the next morning came, I said: O Messenger of Allah! Take back your office of state (which you granted me); I have no need of it. The Prophet (peace and blessings be upon him) asked: Why is that? I said: I heard you say: "There is no good in governance for a believing man," and I am a believing man; and I also heard you say: "Whoever asks people while being well-off, this is a headache and a disease in the stomach," and I asked while I am well-off. The Prophet (peace and blessings be upon him) said: It is just as that; if you wish, take it, and if you wish, leave it. The narrator says: I said: Then I leave it. The narrator says: The Prophet (peace and blessings be upon him) said: Then tell me of someone whom I may appoint over it. I recommended to him a man from the delegation, and he appointed him as amir. The people said: O Messenger of Allah! We have a well; in the winter its water suffices us and we gather around it, but when summer comes its water becomes scant and we scatter to the various waters around us. That is how it used to be, but now we cannot scatter here and there, because there are enemies all around us. Pray to Allah Almighty that its water may suffice us. The narrator says: The Prophet (peace and blessings be upon him) took seven pebbles, spread them on his palm, and then said: When you go to that well, cast the pebbles into it one by one, mentioning the name of Allah. (The narrator says:) After that, those people could never see the bottom of that well (that is, after that it always remained full of water). (Allamah al-Haythami says:) I say: Part of this report is mentioned in the Sunan.
Tabarani recorded it; its chain contains Abd al-Rahman bin Ziyad bin An'um, who is da'if (weak); Ahmad bin Salih declared him thiqah (trustworthy) and rejected the words of those who criticised him; the rest of its narrators are thiqat (trustworthy).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الخلافة / 9031
Hadith Grading محدثین: إسنادہ ضعیف
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