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Majma al-Zawaid — Hadith 8145

وَعَنِ ابْنِ الرَّاسِبِيِّ عَنِ أَبِيهِ - وَكَانَ مِنْ أَهْلِ هَجَرٍ وَكَانَ فَقِيهًا - أَنَّهُ انْطَلَقَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي وَفْدٍ بِصَدَقَةٍ يَحْمِلُهَا إِلَيْهِ ، فَنَهَاهُمْ عَنِ النَّبِيذِ فِي هَذِهِ الظُّرُوفِ ، فَرَجَعُوا إِلَى أَرْضِهِمْ تِهَامَةَ ، وَهِيَ أَرْضٌ حَارَّةٌ ، فَاسْتَوْخَمُوا فَرَجَعُوا إِلَيْهِ الْعَامَ الثَّانِي فِي صَدَقَاتِهِمْ فَقَالُوا : يَا رَسُولَ اللَّهِ إِنَّكَ نَهَيْتِنَا عَنْ هَذِهِ الْأَوْعِيَةِ فَتَرَكْنَاهَا فَشَقَّ ذَلِكَ عَلَيْنَا قَالَ : " اذْهَبُوا فَاشْرَبُوا فِيمَا شِئْتُمْ وَلَا تَشْرَبُوا مُسْكِرًا ، مَنْ شَاءَ أَوْكَأَ سِقَاءَهُ عَلَى إِثْمٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي تَرْجَمَةِ الرَّسِيمِ ، وَقَالَ عَنِ ابْنِ الرَّاسِبِيِّ ، عَنِ أَبِيهِ فَيُحْتَمَلُ أَنَّ الرَّسِيمِ رَاسِبِيٌّ وَاللَّهُ أَعْلَمُ . وَفِي إِسْنَادِهِ يَحْيَى بْنُ الْجَابِرِ وَهُوَ ضَعِيفٌ عِنْدَ الْجُمْهُورِ وَوَثَّقَهُ أَحْمَدُ . وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ .
Sayyiduna Ibn al-Rasibi reports from his father, who was from the people of Hajar and was a jurist: He came to the Prophet (peace and blessings be upon him) as part of the delegation that had gone to the Prophet (peace and blessings be upon him) carrying their sadaqah. The Prophet (peace and blessings be upon him) forbade them to drink nabidh from these vessels. They returned to their land, Tihamah, which was a hot land, and its climate did not suit them. The following year they came back to the Prophet (peace and blessings be upon him) with their sadaqat and said: "O Messenger of Allah! You forbade us these vessels and we abandoned them, but this has become a hardship for us." The Prophet (peace and blessings be upon him) said: "Go and drink from whatever you wish! But do not drink anything intoxicating; and whoever wishes may tie the mouth of his waterskin over sin."
Al-Tabarani reported it in the biography of Sayyiduna al-Rasim (may Allah be pleased with him), and stated that it is reported from the son of Sayyiduna al-Rasibi (may Allah be pleased with him) from his father; so it is possible that Sayyiduna al-Rasim (may Allah be pleased with him) is himself al-Rasibi, and Allah knows best. Its chain contains a narrator, Yahya bin al-Jabir, who is da'if (weak) according to the majority, while Ahmad declared him thiqah (trustworthy); its chain also contains narrators whom I do not know.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الأشربة / 8145
Hadith Grading محدثین: إسناده ضعیف
Hadith Takhrij «أخرجه المعجم الكبير للطبراني برقم: 4634»