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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطلاق
Book of Divorce
بَابُ مَتَى تَحِلُّ الْمَبْتُوتَةُ .
When the irrevocably divorced woman becomes lawful again
Majma al-Zawaid — Hadith 7795
اُردوEn
وَعَنْ عَائِشَةَ قَالَتْ : كَانَتِ امْرَأَةٌ مِنْ بَنِي قُرَيْظَةَ يُقَالُ لَهَا : تَمِيمَةُ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ الزُّبَيْرِ فَطَلَّقَهَا فَتَزَوَّجَهَا رِفَاعَةُ مِنْ بَنِي قُرَيْظَةَ ، ثُمَّ فَارَقَهَا فَأَرَادَتْ أَنْ تَرْجِعَ إِلَى عَبْدِ الرَّحْمَنِ بْنِ الزُّبَيْرِ فَقَالَتْ : يَا رَسُولَ اللَّهِ مَا ذَاكَ مِنْهُ إِلَّا كَهُدْبَةِ ثَوْبِي هَذَا ! ! فَقَالَ : " وَاللَّهِ يَا تَمِيمَةُ لَا تَرْجِعِينَ إِلَى عَبْدِ الرَّحْمَنِ حَتَّى يَذُوقَ عُسَيْلَتَكِ رَجُلٌ غَيْرُهُ " ، قَالَتْ : يَا رَسُولَ اللَّهِ إِنَّهُ [ كَانَ ] قَدْ جَاءَنِي هِبَةً .
قُلْتُ : هُوَ فِي الصَّحِيحِ خَلَا تَسْمِيَتِهَا : تَمِيمَةَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ ، وَفِيهِ ابْنُ إِسْحَاقَ ، وَهُوَ مُدَلِّسٌ .
قُلْتُ : هُوَ فِي الصَّحِيحِ خَلَا تَسْمِيَتِهَا : تَمِيمَةَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ ، وَفِيهِ ابْنُ إِسْحَاقَ ، وَهُوَ مُدَلِّسٌ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: A woman from Banu Qurayzah named Tamimah was the wife of Sayyiduna Abd al-Rahman bin al-Zubayr (may Allah be pleased with them both), and he divorced her. Rifa'ah, who was from Banu Qurayzah, married this woman, then he separated from her. The woman intended to go back to Abd al-Rahman bin al-Zubayr (that is, to marry him again), and she said: "O Messenger of Allah! What he has (that is, the second husband) is like the fringe of this garment of mine." The Prophet (peace and blessings be upon him) said: "By Allah! O Tamimah, you cannot go back to Abd al-Rahman until a man other than him (that is, your second husband) tastes your honey." The woman said: "O Messenger of Allah! He came to me as a gift." (Allamah al-Haythami says:) I say:
This narration is in the Sahih, except that the woman's name, Tamimah, is not mentioned in it.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains a narrator, Ibn Ishaq, who is a mudallis.
This narration is in the Sahih, except that the woman's name, Tamimah, is not mentioned in it.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat. Its chain contains a narrator, Ibn Ishaq, who is a mudallis.
