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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب النكاح
Book of Marriage
بَابُ حَقِّ الزَّوْجِ عَلَى الْمَرْأَةِ .
The rights of a husband over his wife
Majma al-Zawaid — Hadith 7639
اُردوEn
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ : أَتَى رَجُلٌ بِابْنَتِهِ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : إِنَّ ابْنَتِي هَذِهِ أَبَتْ أَنْ تَتَزَوَّجَ فَقَالَ لَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَطِيعِي أَبَاكِ " قَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَتَزَوَّجُ حَتَّى تُخْبِرَنِي مَا حَقُّ الزَّوْجِ عَلَى زَوْجَتِهِ . قَالَ : " حَقُّ الزَّوْجِ عَلَى زَوْجَتِهِ لَوْ كَانَتْ بِهِ قُرْحَةٌ فَلَحِسَتْهَا أَوِ انْتَثَرَ مَنْخِرَاهُ صَدِيدًا أَوْ دَمًا ، ثُمَّ ابْتَلَعَتْهُ مَا أَدَّتْ حَقَّهُ " قَالَتْ : وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَتَزَوَّجُ أَبَدًا . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تُنْكِحُوهُنَّ إِلَّا بِإِذْنِهِنَّ " .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا نَهَارٍ الْعَبْدِيِّ ، وَهُوَ ثِقَةٌ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ خَلَا نَهَارٍ الْعَبْدِيِّ ، وَهُوَ ثِقَةٌ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates: A man brought his daughter to the Prophet (peace and blessings be upon him) and said: This daughter of mine has refused to marry. The Prophet (peace and blessings be upon him) said to the woman: Obey your father. The woman said: By the One who sent you with the truth, I will not marry until you tell me what the right of the husband over the wife is. The Prophet (peace and blessings be upon him) said: It is the husband's right over the wife that if an ulcer were to break out on the man and the woman licked it, or if pus or blood came out of the man's nostrils and the woman sucked it, she would still not have fulfilled his right. The woman said: By the One who sent you with the truth, I will never marry. The Prophet (peace and blessings be upon him) said: Do not marry these women off except with their permission.
Al-Bazzar recorded it. Its narrators are the narrators of the Sahih, except Nahar al-Abdi, and he is thiqah (trustworthy).
Al-Bazzar recorded it. Its narrators are the narrators of the Sahih, except Nahar al-Abdi, and he is thiqah (trustworthy).
