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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الفرائض
Book of Inheritance
بَابٌ : مَتَى يَرِثُ الْمَوْلُودُ ؟ .
When a newborn inherits
Majma al-Zawaid — Hadith 7144
اُردوEn
وَعَنِ ابْنِ سِيرِينَ أَنَّ سَعْدَ بْنَ عُبَادَةَ قَسَّمَ مَالَهُ بَيْنَ بَنِيهِ فِي حَيَاتِهِ ، ثُمَّ مَاتَ فَوُلِدَ لَهُ وُلَدٌ بَعْدَ مَا مَاتَ فَلَقِيَ عَمْرٌو أَبَا بَكْرٍ، فَقَالَ : مَا نَمْتُ اللَّيْلَةَ مِنْ أَجْلِ ابْنِ سَعْدٍ هَذَا الْمَوْلُودِ ، وَلَمْ يَتْرُكْ لَهُ شَيْئًا . فَقَالَ لَهُ أَبُو بَكْرٍ : وَأَنَا وَاللَّهِ مَا نِمْتُ اللَّيْلَةَ - أَوْ كَمَا قَالَ - مِنْ أَجْلِهِ فَانْطَلِقْ بِنَا إِلَى قَيْسِ بْنِ سَعْدٍ فَكَلِّمْهُ ( فِي أَخِيهِ ) ، فَأَتَيَاهُ فَكَلَمَّاهُ . فَقَالَ قَيْسٌ : أَمَّا شَيْءٌ أَمْضَاهُ سَعْدٌ فَلَا أَرُدُّهُ أَبَدًا ، وَلَكِنْ أُشْهِدُكُمَا أَنَّ نَصِيبِي لَهُ .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طُرُقٍ رِجَالُهَا كُلُّهَا رِجَالُ الصَّحِيحِ إِلَّا أَنَّهَا مُرْسَلَةٌ لَمْ يَسْمَعْ أَحَدٌ مِنْهُمْ مِنْ أَبِي بَكْرٍ .
رَوَاهُ الطَّبَرَانِيُّ مِنْ طُرُقٍ رِجَالُهَا كُلُّهَا رِجَالُ الصَّحِيحِ إِلَّا أَنَّهَا مُرْسَلَةٌ لَمْ يَسْمَعْ أَحَدٌ مِنْهُمْ مِنْ أَبِي بَكْرٍ .
Ibn Sirin says: Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) divided his wealth among his sons during his lifetime, then he passed away. After that another son was born to him; he was born after his death. Sayyiduna Amr (may Allah be pleased with him) met Sayyiduna Abu Bakr (may Allah be pleased with him) and said: I could not sleep last night because of this newborn son of Sa'd, for he left nothing for him. Sayyiduna Abu Bakr (may Allah be pleased with him) said: By Allah, I too could not sleep last night, and for the same reason, or he said words to that effect. (Then he said:) Come with me to Qays bin Sa'd and speak to him about his brother. The two of them went to him and spoke with him. Qays bin Sa'd said: As for what Sayyiduna Sa'd (may Allah be pleased with him) has done, I will not change it, but I call you both to witness that my own share goes to this (child).
Al-Tabarani recorded it through various chains, and the narrators of all of them are the narrators of the Sahih, except that
this narration is mursal; none of these narrators heard from Sayyiduna Abu Bakr (may Allah be pleased with him).
Al-Tabarani recorded it through various chains, and the narrators of all of them are the narrators of the Sahih, except that
this narration is mursal; none of these narrators heard from Sayyiduna Abu Bakr (may Allah be pleased with him).
