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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الوصايا
Book of Wills
بَابُ مَا يُكْتَبُ فِي الْوَصِيَّةِ .
What is to be written in a will
Majma al-Zawaid — Hadith 7081
اُردوEn
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : كَانُوا يَكْتُبُونَ فِي صُدُورِ وَصَايَاهُمْ : هَذَا مَا أَوْصَى بِهِ فُلَانُ بْنُ فُلَانٍ أَنْ يَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَنْ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، وَأَنَّ الْجَنَّةَ حَقٌّ ، وَأَنَّ النَّارَ حَقٌّ ، وَأَنَّ السَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا ، وَأَنَّ اللَّهَ يَبْعَثُ مَنْ فِي الْقُبُورِ . وَأَوْصَى مَنْ تَرَكَ بَعْدَهُ بِمَا أَوْصَى بِهِ إِبْرَاهِيمُ بَنِيهِ : يَابَنِيَّ إِنَّ اللَّهَ اصْطَفَى لَكُمُ الدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ .
رَوَاهُ الْبَزَّارُ ، وَفِي الْأَصْلِ عَلَامَةُ سُقُوطٍ ، وَفِيهِ عَبْدُ الْمُؤْمِنِ بْنُ عَيَّادٍ ضَعَّفَهُ أَبُو حَاتِمٍ وَغَيْرُهُ ، وَوَثَّقَهُ الْبَزَّارُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
رَوَاهُ الْبَزَّارُ ، وَفِي الْأَصْلِ عَلَامَةُ سُقُوطٍ ، وَفِيهِ عَبْدُ الْمُؤْمِنِ بْنُ عَيَّادٍ ضَعَّفَهُ أَبُو حَاتِمٍ وَغَيْرُهُ ، وَوَثَّقَهُ الْبَزَّارُ ، وَبَقِيَّةُ رِجَالِهِ رِجَالُ الصَّحِيحِ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) says: People used to have this written at the beginning of their wills: "This is what so-and-so son of so-and-so has bequeathed: he bears witness that there is no god except Allah Almighty, and that Sayyiduna Muhammad (peace and blessings be upon him) is His servant and His Messenger; that Paradise is true, Hell is true, and the Hour is coming, there is no doubt about it; and that Allah Almighty will raise up those who are in the graves. This person bequeaths to those he leaves behind him the same counsel that Sayyiduna Ibrahim (peace be upon him) gave to his sons (which is mentioned in the Qur'an in these words): 'O my sons! Indeed Allah Almighty has chosen the religion for you, so do not die except as Muslims.'"
Al-Bazzar recorded it; in the original there is a sign that some text has dropped out. Its chain contains Abd al-Mu'min bin Ayyad, whom Abu Hatim and others declared da'if (weak), while al-Bazzar declared him thiqah (trustworthy); the rest of its narrators are the narrators of the Sahih.
Al-Bazzar recorded it; in the original there is a sign that some text has dropped out. Its chain contains Abd al-Mu'min bin Ayyad, whom Abu Hatim and others declared da'if (weak), while al-Bazzar declared him thiqah (trustworthy); the rest of its narrators are the narrators of the Sahih.
