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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابُ حُسْنِ الْقَضَاءِ وَقَرْضِ الْخَمِيرِ وَغَيْرِهِ .
Repaying well, and lending dough and other things
Majma al-Zawaid — Hadith 6688
اُردوEn
وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي سُفْيَانَ قَالَ : جَاءَ يَهُودِيٌّ يَتَقَاضَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تَمْرًا ، فَأَغْلَظَ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَهَمَّ بِهِ أَصْحَابُهُ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا قَدَّسَ اللَّهُ - أَوْ يَرْحَمُ اللَّهُ - أُمَّةً لَا يَأْخُذُونَ لِلضَّعِيفِ مِنْهُمْ حَقَّهُ غَيْرَ مُتَعْتَعٍ " . ثُمَّ أَرْسَلَ إِلَى خَوْلَةَ بِنْتِ حَكِيمٍ ، فَاسْتَقْرَضَهَا تَمْرًا ، فَقَضَاهُ ، ثُمَّ قَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " كَذَلِكَ يَفْعَلُ عِبَادُ اللَّهِ الْمُوفُونَ ، أَمَا إِنَّهُ قَدْ كَانَ عِنْدَنَا تَمْرٌ ، وَلَكِنَّهُ قَدْ كَانَ غَبِرًا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abi Sufyan (may Allah be pleased with him) narrates: A Jew came to the Prophet (peace and blessings be upon him) to demand payment of some dates, and he spoke harshly to the Prophet (peace and blessings be upon him). The Companions moved towards him, but the Prophet (peace and blessings be upon him) said: "Allah Almighty does not grant purity to a nation (the narrator is uncertain; perhaps the words are:) does not have mercy on a nation whose weak members cannot take their right without distress." Then the Prophet (peace and blessings be upon him) sent a message to Sayyidah Khawlah bint Hakim (may Allah be pleased with her) and asked her for a loan of some dates, and she handed them over. Then the Prophet (peace and blessings be upon him) said: "This is how the servants of Allah pay in full. We did have dates, but they were dusty (or of an inferior kind)."
At-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
At-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are the narrators of the Sahih.
