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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصيد والذبائح
Book of Hunting and Slaughtering
بَابُ النَّهْيِ عَنْ صَبْرِ الدَّوَابِّ ، وَالتَّمْثِيلِ بِهَا .
Prohibition of tying up animals to kill them and mutilating them
Majma al-Zawaid — Hadith 6027
اُردوEn
وَعَنْ أَبِي الْأَحْوَصِ أَنَّ عَوْفَ بْنَ مَالِكٍ - يَعْنِي أَبَاهُ - أَتَى النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَعَلَيْهِ أَطْمَارٌ فَقَالَ : " يَا عَوْفُ ، أَلَيْسَ تُنْتِجُ إِبِلُكَ وَهِيَ صَحِيحَةٌ آذَانُهَا فَتَعْمِدُ إِلَى بَعْضِهَا فَتَجْدَعُهَا فَتَقُولُ : هَذِهِ بَحِيرَةٌ وَتَعْمِدُ إِلَى بَعْضِهَا [ فَتَشُقُّ آذَانَهَا ] فَتَقُولُ : هَذِهِ صُرُمٌ ؟ فَلَا تَفْعَلْ . سَاعِدُ اللَّهِ أَشُدُّ مِنْ سَاعِدِكَ ، وَمُوسَى اللَّهِ أَحُدُّ مِنْ مُوسَاكَ ، كُلْ مَا آتَاكَ اللَّهُ حَلَالًا ، وَلَا تُحَرِّمْ مِنْ مَالِكَ شَيْئًا " قَالَ لَهُ : " يَا عَوْفُ بْنَ مَالِكٍ ، غُلَامُكَ الَّذِي يُطِيعُكَ وَيَتَّبِعُ أَمْرَكَ أَحَبُّ إِلَيْكَ أَمْ غُلَامُكَ الَّذِي لَا يُطِيعُكَ ، وَلَا يَتَّبِعُ أَمْرَكَ أَحَبُّ إِلَيْكَ ؟ " قَالَ : بَلْ غُلَامِيَ الَّذِي يُطِيعُنِي وَيَتَّبِعُ أَمْرِي . قَالَ : " فَكَذَلِكَ أَنْتُمْ عِنْدَ رَبِّكُمْ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَسَمَّاهُ عَوْفَ بْنَ مَالِكٍ فِي هَذَا الْحَدِيثِ ، وَفِي السُّنَنِ بَعْضُهُ مِنْ حَدِيثِ مَالِكِ بْنِ نَضْلَةَ ، أَبُو أَبِي الْمُلَيْحِ . وَفِي إِسْنَادِ الطَّبَرَانِيِّ عَبْدُ الرَّحْمَنِ الْمَسْعُودِيُّ ، وَهُوَ ثِقَةٌ ، وَلَكِنَّهُ اخْتَلَطَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَسَمَّاهُ عَوْفَ بْنَ مَالِكٍ فِي هَذَا الْحَدِيثِ ، وَفِي السُّنَنِ بَعْضُهُ مِنْ حَدِيثِ مَالِكِ بْنِ نَضْلَةَ ، أَبُو أَبِي الْمُلَيْحِ . وَفِي إِسْنَادِ الطَّبَرَانِيِّ عَبْدُ الرَّحْمَنِ الْمَسْعُودِيُّ ، وَهُوَ ثِقَةٌ ، وَلَكِنَّهُ اخْتَلَطَ .
Abu al-Ahwas narrates: Sayyiduna Awf bin Malik (may Allah be pleased with him), that is, the narrator's father, came to the Prophet (peace and blessings be upon him) with sheets of cloth on his body. The Prophet (peace and blessings be upon him) said: O Awf, is it not so that when your she-camel gives birth, the ears of the young are sound, and then you go to that young one and slit its ears and say: This is a bahirah; or you go to some young one and split its ears and say: This is a surum? Do not do this. The forearm of Allah Almighty is stronger than your forearm, and the razor of Allah Almighty is sharper than your razor. Eat what Allah Almighty has granted you as lawful, and do not make anything of your wealth unlawful. The Prophet (peace and blessings be upon him) said to him: O Awf bin Malik, is your slave who obeys you and follows your command more beloved to you? Or is your slave who neither obeys you nor follows your command more beloved to you? Sayyiduna Awf bin Malik (may Allah be pleased with him) said: No! Rather, my slave who obeys me and follows my command (is certainly more beloved). The Prophet (peace and blessings be upon him) said: That is how you people are before your Lord.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. In this hadith he named the Companion as Sayyiduna Awf bin Malik (may Allah be pleased with him). Part of this report is recorded in the "Sunan" as a hadith narrated by Sayyiduna Malik bin Nadlah (may Allah be pleased with him), the father of the narrator named Abu al-Malih. Al-Tabarani's chain contains a narrator, Abd al-Rahman al-Mas'udi; he is thiqah (trustworthy), but he suffered from ikhtilat (confusion in his memory).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. In this hadith he named the Companion as Sayyiduna Awf bin Malik (may Allah be pleased with him). Part of this report is recorded in the "Sunan" as a hadith narrated by Sayyiduna Malik bin Nadlah (may Allah be pleased with him), the father of the narrator named Abu al-Malih. Al-Tabarani's chain contains a narrator, Abd al-Rahman al-Mas'udi; he is thiqah (trustworthy), but he suffered from ikhtilat (confusion in his memory).
