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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابُ أَخْذِ الْحَدِيثِ مِنَ الثِّقَاتِ .
Taking hadith from trustworthy narrators
Majma al-Zawaid — Hadith 602
اُردوEn
وَعَنِ الْمُقَنَّعِ قَالَ : أَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِصَدَقَةِ إِبِلِنَا فَأَمَرَ بِهَا فَقُبِضَتْ ، فَقُلْتُ : إِنَّ فِيهَا نَاقَتَيْنِ هَدِيَّةً لَكَ ، فَأَمَرَ بِعَزْلِ الْهَدِيَّةِ مِنَ الصَّدَقَةِ ، فَمَكَثْتُ أَيَّامًا وَخَاضَ النَّاسُ أَنَّ رَسُولَ اللَّهِ بَاعِثُ خَالِدِ بْنِ الْوَلِيدِ إِلَى رَقِيقِ مِصْرَ ، أَوْ قَالَ : مُضَرَ - شَكَّ أَبُو غَسَّانَ - يُصَدِّقُهُمْ ، فَقُلْتُ : وَاللَّهِ إِنَّ لَنَا وَمَا عِنْدَ أَهْلِنَا مِنْ مَالٍ وَلَا صَدَّقْتُهُمْ هَاهُنَا ، فَأَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ عَلَى نَاقَةٍ لَهُ مَعَهُ أَسْوَدُ قَدْ حَاذَى رَأْسُهُ بِرَأْسِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَا رَأَيْتُ أَحَدًا مِنَ النَّاسِ أَطْوَلَ مِنْهُ ، فَلَّمَا دَنَوْتُ كَأَنَّهُ أَهْوَى إِلَيَّ ، فَكَفَّهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقُلْتُ : إِنَّ النَّاسَ خَاضُوا فِي كَذَا وَكَذَا ، فَرَفَعَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَدَيْهِ حَتَّى نَظَرْتُ إِلَى بَيَاضِ إِبِطَيْهِ وَقَالَ : " اللَّهُمَّ إِنِّي لَا أُحِلُّ لَهُمْ أَنْ يَكْذِبُوا عَلَيَّ " . قَالَ الْمُقَنَّعُ : فَلَمْ أُحَدِّثْ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَّا حَدِيثًا نَطَقَ بِهِ كِتَابٌ أَوْ جَرَتْ بِهِ سُنَّةٌ ، يُكْذَبُ عَلَيْهِ فِي حَيَاتِهِ ، فَكَيْفَ بَعْدَ مَوْتِهِ ؟ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ سَيْفُ بْنُ هَارُونَ الْبُرْجُمِيُّ ، وَهُوَ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ سَيْفُ بْنُ هَارُونَ الْبُرْجُمِيُّ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna al-Muqanna' (may Allah be pleased with him) narrates: I came to the Prophet (peace and blessings be upon him) with the zakah of our camels. The Prophet (peace and blessings be upon him) gave an order concerning them, and they were taken into possession. I said: "Among them are two she-camels which are a gift for you." By the order of the Prophet (peace and blessings be upon him), the gift was separated from the charity. I stayed there for some days, and during that time the people kept talking among themselves that the Prophet (peace and blessings be upon him) was about to send Sayyiduna Khalid bin al-Walid (may Allah be pleased with him) to the slaves of Misr (the narrator is in doubt, or perhaps the words are: to the slaves of Mudar; this doubt is from the narrator named Abu Ghassan) so that he could collect zakah from them. I said: "By Allah! Whatever wealth we and the people of our area have, I have paid its zakah here." Then I came to the Prophet (peace and blessings be upon him). He was at that time on his she-camel, and with him (peace and blessings be upon him) was a black man whose head was level with the head of the Prophet (peace and blessings be upon him) (in height); I have never seen anyone taller than him. When I began to come near the Prophet (peace and blessings be upon him), he moved towards me (to stop me from approaching the Prophet (peace and blessings be upon him)), but the Prophet (peace and blessings be upon him) held him back. I said: "The people are thinking such and such." So the Prophet (peace and blessings be upon him) raised both his hands until I saw the whiteness of his (peace and blessings be upon him) armpits, and he (peace and blessings be upon him) said: "O Allah! I do not make it lawful for the people to attribute any lie to me." Sayyiduna al-Muqanna' (may Allah be pleased with him) says: I will narrate from the Prophet (peace and blessings be upon him) only that hadith about which there is a command in the Book (that is, the Qur'an), or concerning which the Sunnah has become established. If a lie could be attributed to the Prophet (peace and blessings be upon him) during his lifetime, then what will be the state after his (peace and blessings be upon him) passing?
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir; its chain contains a narrator, Sayf bin Harun al-Burjumi, and he is matruk (abandoned).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir; its chain contains a narrator, Sayf bin Harun al-Burjumi, and he is matruk (abandoned).
