Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأضاحي
Book of Sacrifices
بَابُ جَوَازِ الْأَكْلِ بَعْدَ ثَلَاثٍ .
The permissibility of eating it after three days
Majma al-Zawaid — Hadith 6001
اُردوEn
وَعَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ نَبِيذِ الْجَرِّ ، وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ ، وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنِ الْأَضَاحِيِّ . أَلَا وَإِنَّ الْأَوْعِيَةَ لَا تُحِلُّ شَيْئًا ، وَلَا تُحَرِّمُهُ . أَلَا وَزُورُوا الْقُبُورَ ، فَإِنَّهَا تُرِقُّ الْقَلْبَ " . زَادَ عَبْدُ اللَّهِ فِي حَدِيثِهِ : " أَلَا وَإِنِّي نَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ فَكُلُوا وَادَّخِرُوا مَا شِئْتُمْ " .
قُلْتُ : لَهُ فِي الصَّحِيحِ : النَّهْيُ عَنْ لَحْمِ الْأَضَاحِيِّ وَالْأَوْعِيَةِ مِنْ غَيْرِ إِذْنٍ فِي شَيْءٍ مِنْ ذَلِكَ بَعْدُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يَزِيدُ بْنُ أَبَانٍ الرَّقَاشِيُّ ، وَفِيهِ ضَعْفٌ ، وَقَدْ وُثِّقَ .
قُلْتُ : لَهُ فِي الصَّحِيحِ : النَّهْيُ عَنْ لَحْمِ الْأَضَاحِيِّ وَالْأَوْعِيَةِ مِنْ غَيْرِ إِذْنٍ فِي شَيْءٍ مِنْ ذَلِكَ بَعْدُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يَزِيدُ بْنُ أَبَانٍ الرَّقَاشِيُّ ، وَفِيهِ ضَعْفٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates this saying of the Prophet (peace and blessings be upon him): "I had forbidden you from the nabidh of earthen jars, I had forbidden you from visiting graves, and I had forbidden you regarding (the meat of) sacrifices. Listen, vessels make nothing lawful or unlawful. Listen, visit the graves, for they soften the heart." The narrator named Abdullah added these words in his narration: "Listen, I had forbidden you from the meat of sacrifices; now eat, and store as much as you wish." (Allamah al-Haythami says:) I say: In the "Sahih" there is a hadith from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) about the meat of sacrifices and vessels, but it does not mention that permission was later given in this regard.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Yazid bin Aban al-Raqashi, in whom there is weakness, though he has been declared trustworthy.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Yazid bin Aban al-Raqashi, in whom there is weakness, though he has been declared trustworthy.
