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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأضاحي
Book of Sacrifices
بَابُ جَوَازِ الْأَكْلِ بَعْدَ ثَلَاثٍ .
The permissibility of eating it after three days
Majma al-Zawaid — Hadith 5993
اُردوEn
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - نَهَى عَنْ زِيَارَةِ الْقُبُورِ ، وَعَنِ الْأَوْعِيةِ ، وَأَنْ تُحْبَسَ لُحُومُ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ ، ثُمَّ قَالَ : " إِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا ، فَإِنَّهَا تُذَكِّرُ الْآخِرَةَ وَنَهَيْتُكُمْ عَنِ الْأَوْعِيَةِ فَاشْرَبُوا فِيهَا وَنَهَيْتُكُمْ عَنْ كُلِّ مَا أَسْكَرَ . وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِيِّ أَنْ تَحْبِسُوهَا بَعْدَ ثَلَاثٍ فَاحْتَبِسُوا مَا بَدَا لَكُمْ " .
قُلْتُ : لِعَلِيٍّ فِي الصَّحِيحِ : إِنَّهُ نَهَى عَنْ لُحُومِ الْأَضَاحِيِّ - فَقَطْ - مِنْ غَيْرِ إِذْنٍ فِيهَا .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَفِيهِ النَّابِغَةُ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يُوَثِّقْهُ ، وَلَمْ يُجَرِّحْهُ .
قُلْتُ : لِعَلِيٍّ فِي الصَّحِيحِ : إِنَّهُ نَهَى عَنْ لُحُومِ الْأَضَاحِيِّ - فَقَطْ - مِنْ غَيْرِ إِذْنٍ فِيهَا .
رَوَاهُ أَحْمَدُ ، وَأَبُو يَعْلَى ، وَفِيهِ النَّابِغَةُ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يُوَثِّقْهُ ، وَلَمْ يُجَرِّحْهُ .
Sayyiduna Ali (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had forbidden visiting graves, had forbidden certain vessels, and had forbidden keeping the meat of sacrifices after three days. Then he said: "Previously I forbade you from visiting graves; now visit them, for they remind of the Hereafter. And I forbade you from (certain) vessels; now drink. And I forbid you from everything that intoxicates. And I forbade you from keeping the meat of sacrifices beyond three days; now keep as much as seems fitting to you." (Allamah al-Haythami says:) I say: In the "Sahih" there is only the report from Sayyiduna Ali (may Allah be pleased with him) that he forbade the meat of sacrifices; it does not mention any permission.
Ahmad and Abu Ya'la recorded it. Its chain contains a narrator, al-Nabighah, whom Ibn Abi Hatim mentioned; he neither declared him trustworthy nor criticised him.
Ahmad and Abu Ya'la recorded it. Its chain contains a narrator, al-Nabighah, whom Ibn Abi Hatim mentioned; he neither declared him trustworthy nor criticised him.
